Decorated and Sculptured Skulls from New Guinea

1899 ◽  
Vol 22 ◽  
pp. 553-572
Author(s):  
Sir Wm. Turner

The ten skulls to which I would direct attention this evening were collected in the island of New Guinea. The first to come into my possession was given to me in 1895 by one of my pupils, Mr F. N. Johnston, the nine others have been recently purchased from dealers. I am not able to name the tribe or tribes by whom the skulls had been sculptured, neither can I state the precise locality at which they were obtained; but the dealer from whom I bought eight specimens told me that they came from the Purari River district. This river rises in the range of the Albert Victor Mountains, and after a known course of 130 miles, it discharges its waters by several mouths into the head of the great gulf of Papua. It is said to be the largest river in the British territory, next to the Fly River.In a valuable memoir by Messrs Dorsey and Holmes, on a collection of sixteen decorated skulls from New Guinea, published in 1897, the authors state that although they cannot give the locality from which the specimens came, it is probable that they were collected on the northern shore of the Papuan Gulf, in the British Protectorate. Mantegazza and Regalia have figured a skull from Canoe Island in the Fly River, where the frontal bone was sculptured with four concentric circles. Professor Haddon, in his elaborate memoir on the Decorative Art of New Guinea, says that in the museum at Florence are seven skulls, collected by D'Albertis in the Fly River district, which have designs carved on the frontal bone.

2006 ◽  
Vol 69 (1-2) ◽  
pp. 225-245 ◽  
Author(s):  
Miguel A. Goni ◽  
Natalie Monacci ◽  
Rachel Gisewhite ◽  
Andrea Ogston ◽  
John Crockett ◽  
...  

Radiocarbon ◽  
2021 ◽  
pp. 1-21
Author(s):  
Chris Urwin ◽  
Quan Hua ◽  
Henry Arifeae

ABSTRACT When European colonists arrived in the late 19th century, large villages dotted the coastline of the Gulf of Papua (southern Papua New Guinea). These central places sustained long-distance exchange and decade-spanning ceremonial cycles. Besides ethnohistoric records, little is known of the villages’ antiquity, spatiality, or development. Here we combine oral traditional and 14C chronological evidence to investigate the spatial history of two ancestral village sites in Orokolo Bay: Popo and Mirimua Mapoe. A Bayesian model composed of 35 14C assays from seven excavations, alongside the oral traditional accounts, demonstrates that people lived at Popo from 765–575 cal BP until 220–40 cal BP, at which time they moved southwards to Mirimua Mapoe. The village of Popo spanned ca. 34 ha and was composed of various estates, each occupied by a different tribe. Through time, the inhabitants of Popo transformed (e.g., expanded, contracted, and shifted) the village to manage social and ceremonial priorities, long-distance exchange opportunities and changing marine environments. Ours is a crucial case study of how oral traditional ways of understanding the past interrelate with the information generated by Bayesian 14C analyses. We conclude by reflecting on the limitations, strengths, and uncertainties inherent to these forms of chronological knowledge.


1989 ◽  
Vol 40 (4) ◽  
pp. 361 ◽  
Author(s):  
P Zwick ◽  
KG Hortle

Curupirina papuana sp. n. and an unnamed species of a probably new genus of Apistomyiini (Diptera : Blephariceridae) are described from the Ok Tedi, a tributary of the Fly River, Papua New Guinea. This is the first report of the family from the island; its zoogeographical significance is discussed with reference to the long-presumed role of the island in the evolution and dispersal of the tribe Apistomyiini.


1916 ◽  
Vol 3 (11) ◽  
pp. 481-488 ◽  
Author(s):  
J. W. Gregory ◽  
Jean B. Trench
Keyword(s):  
The Cost ◽  

We are indebted to the Trustees of the Carnegie Trust for the Universities of Scotland for a grant to cover the cost of the plates in illustration of this paper. We are also grateful to Mr. S. Fingland for the care taken in preparation of the photographs.


2016 ◽  
Vol 50 (1) ◽  
Author(s):  
Willem Van Vlastuin

Within Christian apologetics several schools of thought exist. This article is firstly an attempt to come to a classification of these different schools. Next, the agreements and disagreements between these schools are investigated. It appears that despite the differences there are several common convictions between the several apologetic approaches, namely ‘knowing as basis for showing’, and ‘faith seeks understanding’. These common convictions appear to be fundamental if compared with the differences. The third part of this article explores the arguments for an integration of the different approaches. However, the concept of a strict integration will be problematic, and this leads in the final part to a proposal. The proposal is for a complementary model of concentric circles, starting with the convictions of the heart in the centre in fideism and presuppositionalism, continuing with apologetics which refer to the human mind in classical apologetics and culminating in apologetics that refer to senses in evidentialism.


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