Dynamics of Self-Determination: The Protection of Peoples as a Human Right by Paul J.I.M. de Waart; E.J. Brill, London, New York, Koln, 1994, ISSN 0085-6193, xvi + 207 pp., Dfl. 128.-.

1995 ◽  
Vol 8 (1) ◽  
pp. 230-235
Author(s):  
David Raič
2019 ◽  
Vol 77 (3) ◽  
pp. 314-316 ◽  
Author(s):  
Agnaldo Arroio

On January 24, 2019, the International Day of Education was celebrated for the first time. One of the celebrations was a speech by the Secretary-General of the United Nations (UN), in which Mr. António Guterres highlighted the role of education in combating hate speech, intolerance in various aspects and also in xenophobia. In the words of the Secretary-General of the UN: "Such a situation constitutes a violation of his fundamental right to education. The world cannot afford to deprive a generation of children and young people of the knowledge they will need to have a place in the economy of the 21st century. " In 2019, there are still 262 million children and young people who do not have access to school, and most of these children and young people are girls who are in a situation of exclusion. In 2015 between September 25 and 27, Heads of State and Government and senior representatives from various countries met at United Nations Headquarters in New York when they celebrated the 70th anniversary of the United Nations and decided on the new objectives’ development, setting the 2030 Agenda.


Author(s):  
Samrita Sinha ◽  

According to John Quintero, “The decolonisation agenda championed by the United Nations is not based exclusively on independence. It is the exercise of the human right of self-determination, rather than independence per se, that the United Nations has continued to push for.” Situated within ontologies of the human right of self-determination, this paper will focus on an analysis of The Legends of Pensam by Mamang Dai, a writer hailing from the Adi tribe of Arunachal Pradesh, to explore the strategies of decolonisation by which she revitalizes her tribe’s cultural enunciations. The project of decolonisation is predicated on the understanding that colonialism has not only displaced communities but also brought about an erasure of their epistemologies. Consequently, one of its major agenda is to recuperate displaced epistemic positions of such communities. In the context of Northeast India, the history of colonial rule and governance has had long lasting political repercussions which has resulted not only in a culture of impunity and secessionist violence but has also led to the reductive homogeneous construction of the Northeast as conflict ridden. In the contemporary context, the polyethnic, socio-cultural fabric of the Northeast borderlands foregrounds it as an evolving post-colonial geopolitical imaginary. In the light of this, the objective of this paper is to arrive at the ramifications of employing autoethnography as a narrative regime by which Mamang Dai reaffirms the Adi community’s epistemic agency and reclaims the human right towards a cultural self-determination.


Author(s):  
Eloïse Combeau ◽  
Thierry Debanne

Cette étude portait sur l’influence de facteurs contextuels (niveau de l’adversaire) et interpersonnels (relation entraîneur–athlète [RE-A]) sur le style interpersonnel de l’entraîneur basé sur le soutien/frustration des besoins psychologiques fondamentaux de l’athlète, et de l’influence de ce style interpersonnel sur la performance sportive. L’étude, adossée à la théorie de l’évaluation cognitive (Deci, E.L., & Ryan, R.M. (1985). Intrinsic motivation and self-determination in human behavior. New York: Plenum Press), mobilise le modèle motivationnel de la relation entraîneur–athlète (MMRE-A, Mageau, G.A., & Vallerand, R. J. (2003). The coach–athlete relationship: a motivational model. Journal of Sports Sciences, 21(11), 883–904). Les verbatims des discours compétitifs (59 combats ; quatre entraîneurs et 20 judokas), suite aux enregistrements audio lors de deux tournois nationaux, ont fait l’objet d’une analyse déductive et d’un décompte par unités sémantiques. La relation entraîneur–athlète a été mesurée par le « Coach–Athlete Relationship Questionnaire » (Jowett, S., & Ntoumanis, N. (2004). The Coach–Athlete Relationship Questionnaire (CART-Q): development and initial validation. Medicine & Science in Sports, 14(4), 245–257). Les analyses ont mis en évidence : des liens positifs entre la complémentarité perçue par l’athlète, l’engagement perçu par l’entraîneur et le soutien du besoin d’autonomie ; un lien négatif entre la co-orientation et un discours orienté vers l’activation de l’athlète. Elles ont aussi révélé une influence négative de l’activation de l’athlète sur sa performance, et une absence d’influence du niveau de l’adversaire sur le discours motivationnel de l’entraîneur. Ces résultats sont discutés et des implications pratiques sont présentées.


Author(s):  
Pablo Gilabert

This chapter addresses two interconnected questions about human rights and the pursuit of global justice: Is there a human right to democracy? How does the achievement of human rights, including the human right to democracy, contribute to the pursuit of global justice? The chapter answers the first question in the affirmative. It identifies three reasons for favoring democracy and explores the significance of those reasons for defending it as a human right. It answers important worries that acknowledging a human right to democracy would lead to intolerance and lack of respect for peoples’ self-determination, exaggerate the importance of democracy for securing other rights, generalize institutional arrangements that only work in some contexts, and tie human rights to specific ideas of freedom and equality that do not have the same universal appeal and urgency. Regarding the second question, the chapter distinguishes between basic and non-basic global justice and argues that democracy is significant for both. It claims that the fulfillment of human rights constitutes basic global justice, explains how a human right to democracy has significance for the legitimacy of international besides domestic institutions, and shows how forms of global democracy and the exploration of cosmopolitan and humanist commitments underlying human rights may enable and motivate the pursuit of non-basic demands of global justice (such as those concerning socioeconomic equality). The key claim in the chapter is that the fulfillment of the human right to democratic political empowerment is crucial for the pursuit of global justice.


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