scholarly journals On Recent Developments in the New Historiography of (Neo)Liberalism

2019 ◽  
Vol 29 (1) ◽  
pp. 116-124
Author(s):  
Iain Stewart

Over the last twenty years or so several new waves of research on the history of liberalism have emerged. The novelty of this should not be exaggerated as broad scholarly interest in liberalism has in fact been increasing at a remarkable rate since the 1980s. Nevertheless, it is clear that the historiography of liberalism has broken much new ground since around the turn of the century. This has been driven partly by the influence of larger developments in the humanities and social sciences. The global and post-colonial turns, for instance, have helped to reshape the historiography of liberalism by provoking debates over the extent of its complicity in slavery and colonialism, while also drawing attention to the contribution of theorists from the global south. But even much of this ‘normal’ innovation has been driven at least indirectly by a growing sense that liberalism is in crisis. The War on Terror, the financial meltdown of 2008 and the global rise of populist authoritarianism are the obvious staging posts in liberalism's journey from post-Cold War triumphalism to contemporary fears for its imminent demise. And it is not a coincidence that the end of the end of history has seen the beginning of a new historiography of liberalism. Since the early 2000s the emergence of new sub-fields like the histories of ‘Cold War liberalism’, human rights and neoliberalism can all be seen in different ways as responding to liberalism's unfolding crisis.

Itinerario ◽  
1992 ◽  
Vol 16 (2) ◽  
pp. 9-22
Author(s):  
Jan Nederveen Pieterse

Fukuyama's thesis of the end of history evoked a great deal of attention because it seemed to provide the ideological foundation for a new round of US hegemony, the ideological gloss for a new American assertiveness. The mood in US debates at the time had been pessimistic, while global political realities, in particular the weakening of the Soviet Union, provided opportunities for a new American assertiveness. Setting forth an ideological stance for the post-Cold War political dispensation, Fukuyama's essay filled the ideology gap.


Author(s):  
Christopher Hobson

This chapter provides an introduction to the central arguments and themes of the book. It considers the standing of democracy following the end of the Cold War, noting that liberal democracy still remains ideationally in the ascent a quarter of a century later. It is suggested that there is a strong need to understand the history of democracy in order to comprehend the challenges and problems it currently faces. The historical approach the book takes is outlined, proposing that there is a need to explore democracy’s development in relation to the emergence of modern international society.


1994 ◽  
Vol 6 (1) ◽  
pp. 87-108
Author(s):  
Joseph M. Dondelinger ◽  

National and ethnic resurgence has dampened post-Cold War optimism. Predictions of the end of history and democratic universalism confront ideas of a coming clash of civiiizations and a new Cold War between secular and religious nationalisms. At this critical juncture in history, America suffers from leadership fatigue, lacks a coherent vision, and faces significant domestic weaknesses including ethnic, cultural, intellectual, and moral Balkanization. America's global leadership requires a viable and enviable model capable of effectively translating power into legitimate authority. Such a model, in turn, presupposes a moral-spiritual renewal and democratic institutions and practices.


2017 ◽  
pp. 24-56
Author(s):  
Theodore Martin

This chapter argues that the arbitrary timespan of the decade becomes a central feature in the contemporary realist novel. In the work of Zadie Smith and Bret Easton Ellis, the decade represents the difficulty of periodizing the present in an age shaped by post-Cold War anxieties about the “end of history” and the endlessness of capitalism. In response to such anxieties, the decade provides an ambivalent but necessary way of reasserting the inevitability of historical change.


1996 ◽  
Vol 38 (1) ◽  
pp. 26-66 ◽  
Author(s):  
Susan Greenhalgh

Demographers have often lamented their field's reputation as one of “all methods and no theory.” Pushed by advances in computer technology and pulled by the appeal of being the “hardest,” most scientistic of the social sciences, the field has grown ever more sophisticated in mathematical technique. At the same time, theory has languished, becoming increasingly narrow and divorced from the realities of a rapidly changing post-Cold War world (McNicoll 1992). Leading members of the field routinely bemoan this state of affairs, though proposals for remaking the discipline are rarely offered (Preston 1993; Keyfitz 1993).


This first-ever history of the US National Intelligence Council (NIC) is told through the reflections of its eight chairs in the period from the end of the Cold War until 2017. Coeditors Robert Hutchings and Gregory Treverton add a substantial introduction placing the NIC in its historical context going all the way back to the Board of National Estimates in the 1940s, as well as a concluding chapter that highlights key themes and judgments. The historic mission of this remarkable but little-understood organization is strategic intelligence assessment in service of senior American foreign policymakers. It has been at the center of every critical foreign policy issue during the period covered by this volume: helping shape America’s post–Cold War strategies, confronting sectarian conflicts around the world, meeting the new challenge of international terrorism, and now assessing the radical restructuring of the global order. Each chapter places its particular period of the NIC’s history in context (the global situation, the administration, the intelligence community) and assesses the most important issues with which the NIC grappled during the period, acknowledging failures as well as claiming successes. With the creation of the director of national intelligence in 2005, the NIC’s mission mushroomed to include direct intelligence support to the main policymaking committees in the government. The mission shift took the NIC directly into the thick of the action but may have come at the expense of weakening its historic role of providing over-the horizon strategic analysis.


2012 ◽  
Vol 19 (1) ◽  
pp. 79-99
Author(s):  
Gaurav Kumar Jha ◽  
Amrita Banerjee

Despite long historical ties, post-colonial relations between India and Myanmar have fluctuated between magnanimity and mistrust. While India often stood for high moral grounds and promotion of democracy, it did so at the cost of losing Myanmar to China. This affected both India and Myanmar adversely: while New Delhi’s economic, energy and security interests were hurt, isolated Yangon became more China-dependent. However, since the early 1990s, domestic developments in Myanmar and post-Cold War structural changes in the world order necessitated conditions for cooperation and mutual gains. It appears that blatant domestic suppression in, and international seclusion of, Myanmar is not desirable. Having witnessed two eras of magnanimity and mistrust, Prime Minister Manmohan Singh’s visit to Myanmar in 2012 heralds a prospective era of market interdependence while opening Pandora’s box: can India get a better share of Myanmar’s commercial possibilities without compromising its core interests in promoting democracy, development and diaspora protection?


2016 ◽  
Vol 58 (4) ◽  
pp. 908-934 ◽  
Author(s):  
David Henig

AbstractSituated in the borderlands of Southeast Europe, this essay explores how enduring patterns of transregional circulation and cosmopolitan sensibility unfold in the lives of dervish brotherhoods in the post-Cold War present. Following recent debates on connected histories in post-colonial studies and historical anthropology, long-standing mobile and circulating societies, and reinvigorated interest in empire, this essay focuses ethnographically on how members of a dervish brotherhood in Bosnia-Herzegovina cultivate relations with places, collectivities, and practices that exist on different temporal, spatial and geopolitical scales. These connections are centered around three modes of articulation—sonic, graphic, and genealogical—through which the dervish disciples imagine and realize transregional relations. This essay begins and concludes with a meditation on the need for a dialogue between ethnography and transregional history in order to appreciate modes of identification and imagination that go beyond the essentializing forms of collective identity that, in the post-imperial epoch, have been dominated by political and methodological nationalism.


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