Philip the Fair, the Dominicans, and the liturgical Office for Louis IX: new perspectives on Ludovicus Decus Regnantium

2004 ◽  
Vol 13 (1) ◽  
pp. 33-61 ◽  
Author(s):  
M. CECILIA GAPOSCHKIN
Keyword(s):  
Saint Louis ◽  
Royal Court ◽  
Number Of Factors ◽  
Close Relationship ◽  
King Of France ◽  
Louis Ix

This article traces the early reception of Ludovicus Decus Regnantium, the most common Proper Office for Saint Louis, King of France, canonized in 1297. It is generally considered a Dominican Office thought to have been produced on commission by the Dominican, Arnaud DuPrat, after his Order instituted Louis’ feast day. A number of factors confuse this attribution, including the existence of an earlier, rare Office for Louis, Nunc Laudare. A close examination of the extant evidence for the attribution and early reception of the Office leads to the conclusion that the Office was not celebrated by most, or even many, of the Dominican convents in France. It can thus be better understood in its Parisian and royal milieu within the context of the close relationship between the royal court of Philip the Fair (r. 1285–1314) and the Dominican convent of the Rue St-Jacques in Paris.

scholarly journals The power of marvellous objects

2020 ◽  
Author(s):  
Ingrid Ciulisová
Keyword(s):  
Roman Empire ◽  
Fourteenth Century ◽  
Roman Emperor ◽  
Royal Court ◽  
Charles V ◽  
King Of France ◽  
Precious Stones ◽  
Louis Ix

Abstract This paper explores the interest of Charles IV of Luxembourg (1316–1378), King of Bohemia and Holy Roman Emperor, in collecting gemstones, which has hitherto been little studied. It analyses this interest in connection with the fourteenth-century French royal court, and especially with the collecting activities of Charles V of Valois (1338–1380), King of France. Both of these sovereigns had an interest in ancient gems and they used them in the same manner; their practices prove to have been inspired by the reinvented traditions of the saintly Capetian monarch Louis IX, King of France, and of the ancient Roman Empire. This study shows how Charles of Luxembourg and Charles of Valois sought out and used precious and semi-precious stones as instruments of their royal self-images and claims to power.

scholarly journals Royal Patronage and Religious Tolerance The Formative Period of Gupta–Vākāṭaka Culture

2010 ◽  
Vol 20 (4) ◽  
pp. 461-475 ◽  
Author(s):  
HANS BAKKER
Keyword(s):  
Formative Period ◽  
The State ◽  
Religious Movements ◽  
Religious Institutions ◽  
Religious Tolerance ◽  
Royal Court ◽  
Royal Patronage ◽  
Close Relationship ◽  
Relationship Of ◽  
The Temple

AbstractPatronage by the royal court of religious institutions and foundations is one of the hallmarks of the development of India under the rule of the Gupta and Vākāṭaka kings (4th–5th centuries). This patronage was extended also to religious movements other than the king's own persuasion. The evolving culture of religious tolerance and enthusiasm is apparent in the temple monuments of the time. In this article we focus on four archeological sites where these developments become best visible: Udayagiri, Māṇḍhaḷ, Rāmagiri (Ramtek), and Mansar. The close relationship of the Gupta and Vākāṭaka realms is investigated in its local settings. Renewed attention is given to the ‘Mandhal Inscription, Year 5’ of the Vākāṭaka king Rudrasena II and the deity on whose authority the charter was issued: Muṇḍasvāmin. It is argued that the name Muṇḍa refers to no one else than the Gupta queen of Rudrasena II, Prabhāvatī Guptā. During the last decade, excavations in Mansar (5 km west of Ramtek) have brought to light the state sanctuary of the youngest son of Prabhāvatī, Pravarasena II. The findings there are placed within the tradition that can be traced back, through Rāmagiri and Māṇḍhaḷ, to the religious foundations in Udayagiri.

Saint Louis' Involvement with the Friars

1964 ◽  
Vol 33 (2) ◽  
pp. 125-148 ◽  
Author(s):  
Lester K. Little
Keyword(s):  
Saint Louis ◽  
State Of Affairs ◽  
Mendicant Orders ◽  
As If ◽  
Louis Ix

The literature popular among students at Paris in the 1260's included a series of poems lamenting the ascendant role in society of the new mendicant orders. The Dominicans are so shrewd, said one of these poems, that they control both Paris and Rome, they are both king and apostle. The blame for this state of affairs was being placed squarely on Louis IX. The king favors the mendicants, read a second poem, yet ill-treatrs his knights, as if the friars could do anything useful for the defense of his kingdom.

scholarly journals UNE SOURCE À REDÉCOUVRIR: LES PREMIÈRES ARCHIVES DU PARLEMENT DE PARIS, LES OLIM (1254-1318)

2015 ◽  
Author(s):  
Jean Hilaire
Keyword(s):  
Canon Law ◽  
Common Good ◽  
Roman Law ◽  
General Interest ◽  
Sovereign Power ◽  
The Common Good ◽  
The Common ◽  
King Of France ◽  
Complete Index ◽  
Louis Ix

During the XIII century the king of France, king-judge, exercised his sovereign power surrounded by his vassals and above all by his advisers, clergymen with a juridical education in Roman law and Canon law, from which the importance of these judicial sessions at court. Louis IX (St. Louis) strengthened the role and the importance of it through a great reform of the procedure that enlarged the access to the royal justice of appeal to the generality of the subjects. The rigor of the new procedure was also prescribed for the same royal agents as the respect of the “common good” – that is to say the general interest – was also imposed to the feudal castellans. The enormous archives of this court, the Parliament, have been preserved (and they are denominated Olim because of the first word of one of the registers). They are constituted by around 4600 decisions made between 1254 and the 1318. Published in 1848 without a complete summary, they still remain little studied. A complete index of these decisions has been realized by the Centre d’études d’histoire juridique and published online in 2003 (on the CNRS and Université Panthéon Assa, Paris II sites).

Courting Sanctity

2019 ◽  
Author(s):  
Sean L. Field
Keyword(s):  
Thirteenth Century ◽  
Low Countries ◽  
Self Presentation ◽  
Royal Court ◽  
Marguerite Porete ◽  
French Court ◽  
Holy Women ◽  
Louis Ix

Courting Sanctity traces the shifting relationship between holy women and the French royal court across the long thirteenth century. It argues that during the reign of Louis IX (r. 1226-70) holy women were central to the rise of the Capetian self-presentation as uniquely favored by God, that such women’s influence was questioned and reshaped under Philip III (r. 1270-85), and that would-be holy women were increasingly assumed to pose physical, spiritual, and political threats by the death of Philip IV (r. 1285-1314). Six holy women lie at the heart of the analysis. The saintly reputations of Isabelle of France and Douceline of Digne helped to crystalize the Capetians’ claims of divine favor by 1260. In the 1270s, the French court faced a crisis that centered on the testimony of Elizabeth of Spalbeek, a visionary holy woman from the Low Countries. After 1300, the arrests of Paupertas of Metz, Margueronne of Bellevillette, and Marguerite Porete formed key links in the chain of attacks launched by Philip IV against supposed spiritual dangers threatening the most Christian kingdom of France.

The Protest of Saint Louis

Traditio ◽  
1959 ◽  
Vol 15 ◽  
pp. 405-418 ◽  
Author(s):  
Gerard J. Campbell
Keyword(s):  
Thirteenth Century ◽  
Saint Louis ◽  
The Church ◽  
Louis Ix

The figure of Louis IX of France is frequently surrounded by an aura of the unreal. Since he has been honored by the Church and succeeding generations as St. Louis, the tendency has often been to place him on a pedestal and to make of him a plaster statue rather than the vigorous king who ruled France for 44 eventful years in the midst of the thirteenth century. Above all, it is often imagined that a saint-king would surely be something of a pawn in the hands of the clerics, and especially the papacy.

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