David A. Reeder (1931–2005) Educationalist and urban historian

Urban History ◽  
2005 ◽  
Vol 32 (2) ◽  
pp. 197-199
Author(s):  
Richard Rodger

David Reeder, who has died aged 74, made a major contribution to the understanding of two academic fields: urban history, and the history of education. The son of a railway fireman, David was born in Hull in 1931 and evacuated during the war from the family's council house first to Rawcliffe, near Goole, and then to York in 1942. There David attended Nunethorp Grammar School, where he was head boy, and won a scholarship place to Durham University, graduating in 1952. David Reeder began a 50 year association with the University of Leicester when he embarked upon a Post-Graduate Certificate in Education course in 1952. Heavily influenced by his National Service experience as an RAF Education Officer (1953–56), and by his spells successively as a teacher and superintendent of the Evening Institute in Leicester (1956–59), lecturer in history at Westminster College (1959–62) and as Head of the Faculty of Education at Garnett College, Roehampton (1962–66), David initially established a reputation in nineteenth-century British history by publishing general historical syntheses.

2017 ◽  
Vol 41 (4) ◽  
pp. 757-760
Author(s):  
Harvey J. Graff

I first met Michael Katz on a clear, cool autumn afternoon in 1970. I was an uncertain first-year graduate student at the University of Toronto intending to complete a doctorate in British history with a project on antisocialism. Feeling confused, anxious, and unsatisfied by my courses, I began to share my concerns with fellow students. One of them, who became a lifelong friend (and editor), suggested that I contact that “young professor up the street” in history of education at the Ontario Institute for Studies in Education who worked in the new social history. Having read Thernstrom, Tilly, E. P. Thompson, Eric Hobsbawm, Barrington Moore, and so forth, in a senior honors seminar, I drew up my courage and went to meet Michael.


2020 ◽  
Vol 7 (2) ◽  
pp. 235-247
Author(s):  
Annemarie Augschöll Blasbichler ◽  
Michaela Vogt

Edwin Keiner held the chair for General Pedagogy and Social Pedagogy at the Free University of Bozen-Bolzano until his retirement in October 2019. From 2014 to 2017 he also served as Vice Dean of the Faculty of Education at the same university. Prior to that, he worked as a professor for the History of Education and Socialisation at the University of Bochum and as a professor for General Pedagogy at the University of Erlangen-Nuremberg. He has studied the theory and the history of education as an academic discipline with special interest in a comparative perspective. His academic focus is on methodology, historical and comparative research on educational research, and historical, empirical and comparative as well as interdisciplinary approaches to and in educational research. For several years he took over the role as chairman of the Commission for Research on Educational Research and of the Section for General Pedagogy of the German Educational Research Association. In addition, Keiner was very active in the European Educational Research Association (EERA) for example as the first elected representative of all networks and member of the EERA Council. In 2018, Keiner succeeded in bringing the annual «European Conference on Educational Research» (ECER) with about 3,000 participants to the Free University of Bozen-Bolzano, Italy, South Tyrol. He was a member of the «International Research Community ‘Philosophy and History of The Discipline of Education’» (University Leuven, Belgium) for almost 20 years and member of the editorial boards of Paedagogica Historica, European Educational Research Journal and Educational Assessment, Evaluation and Accountability. At present, Edwin Keiner works part-time as a senior professor at the Faculty of Education, University of Frankfurt/Main, Germany.


Author(s):  
Jhon Jaime Correa Ramírez ◽  
Natalia Agudelo Castañeda

This article outlines different stages of education in social sciences at the Faculty of Education of the Universidad Tecnológica de Pereira, articulated with the national and international context. We adhere to the conception of Jaime Jaramillo Uribe on the history of education as cultural and political history, to analyze the double perspective of internal history, which accounts for the different relationships between the field of knowledge and disputes of a curricular nature; besides, external history, represented in the contexts of each era in the reforms emanating from the State that generated contradictions in the academic communities, which resulted in ideological conflicts within the university between political sectors, and in the recurring tensions between modernization and autonomy. It is about to analyze historically the relationships between the teacher education at the School of Social Sciences of the UTP and the curricular restructuring that were deciding in the search ...


2013 ◽  
Vol 40 (2) ◽  
pp. 244-256 ◽  
Author(s):  
Holger Funk

In the history of botany, Adam Zalužanský (d. 1613), a Bohemian physician, apothecary, botanist and professor at the University of Prague, is a little-known personality. Linnaeus's first biographers, for example, only knew Zalužanský from hearsay and suspected he was a native of Poland. This ignorance still pervades botanical history. Zalužanský is mentioned only peripherally or not at all. As late as the nineteenth century, a researcher would be unaware that Zalužanský’s main work Methodi herbariae libri tres actually existed in two editions from two different publishers (1592, Prague; 1604, Frankfurt). This paper introduces the life and work of Zalužanský. Special attention is paid to the chapter “De sexu plantarum” of Zalužanský’s Methodus, in which, more than one hundred years before the well-known De sexu plantarum epistola of R. J. Camerarius, the sexuality of plants is suggested. Additionally, for the first time, an English translation of Zalužanský’s chapter on plant sexuality is provided.


This book addresses the sounds of the Crimean War, along with the many ways nineteenth-century wartime is aurally constructed. It examines wide-ranging experiences of listeners in Britain, France, Turkey, Russia, Italy, Poland, Latvia, Daghestan, Chechnya, and Crimea, illustrating the close interplay between nineteenth-century geographies of empire and the modes by which wartime sound was archived and heard. This book covers topics including music in and around war zones, the mediation of wartime sound, the relationship between sound and violence, and the historiography of listening. Individual chapters concern sound in Leo Tolstoy’s wartime writings, and his place within cosmopolitan sensibilities; the role of the telegraph in constructing sonic imaginations in London and the Black Sea region; the absence of archives for the sounds of particular ethnic groups, and how songs preserve memories for both Crimean Tatars and Polish nationalists; the ways in which perceptions of voice rearranged the mental geographies of Baltic Russia, and undermined aspirations to national unity in Italy; Italian opera as a means of conditioning elite perceptions of Crimean battlefields; and historical frames through which to understand the diffusion of violent sounds amid everyday life. The volume engages the academic fields of musicology, ethnomusicology, history, literary studies, sound studies, and the history of the senses.


Author(s):  
Johannes Zachhuber

This chapter reviews the book The Making of English Theology: God and the Academy at Oxford (2014). by Dan Inman. The book offers an account of a fascinating and little known episode in the history of the University of Oxford. It examines the history of Oxford’s Faculty of Theology from the early nineteenth century to the middle of the twentieth. In particular, it revisits the various attempts to tinker with theology at Oxford during this period and considers the fierce resistance of conservatives. Inman argues that Oxford’s idiosyncratic development deserves to be taken more seriously than it often has been, at least by historians of theology.


1984 ◽  
Vol 11 ◽  
pp. 57-67
Author(s):  
H.O. Danmole

Before the advent of colonialism, Arabic was widely used in northern Nigeria where Islam had penetrated before the fifteenth century. The jihād of the early nineteenth century in Hausaland led to the establishment of the Sokoto Caliphate, the revitalization of Islamic learning, and scholars who kept records in Arabic. Indeed, some local languages such as Hausa and Fulfulde were reduced to writing in Arabic scripts. Consequently, knowledge of Arabic is a crucial tool for the historian working on the history of the caliphate.For Ilorin, a frontier emirate between Hausa and Yorubaland, a few Arabic materials are available as well for the reconstruction of the history of the emirate. One such document is the Ta'līf akhbār al-qurūn min umarā' bilad Ilūrin (“The History of the Emirs of Ilorin”). In 1965 Martin translated, edited, and published the Ta'līf in the Research Bulletin of the Centre for Arabic Documentation at the University of Ibadan as a “New Arabic History of Ilorin.” Since then many scholars have used the Ta'līf in their studies of Ilorin and Yoruba history. Recently Smith has affirmed that the Ta'līf has been relatively neglected. He attempts successfully to reconstruct the chronology of events in Yorubaland, using the Ta'līf along with the Ta'nis al-ahibba' fi dhikr unara' Gwandu mawa al-asfiya', an unpublished work of Dr. Junaid al-Bukhari, Wazīr of Sokoto, and works in English. The purpose of this paper is to analyze the information in the Ta'līf by comparing its evidence with that of other primary sources which deal with the history of Ilorin and Yorubaland.


2008 ◽  
Vol 59 (4) ◽  
pp. 697-713 ◽  
Author(s):  
W. C. LUBENOW

The question in 1898 of the recognition by Cambridge University of St Edmund's House, a Roman Catholic foundation, might initially seem to involve questions irrelevant in the modern university. It can, however, be seen to raise issues concerning modernity, the place of religion in the university and the role of the university itself. This article therefore sets this incident in university history in wider terms and examines the ways in which the recognition of St Edmund's House was a chapter in the history of liberalism, in the history of Roman Catholicism, in the history of education and in the history of secularism.


Author(s):  
Mtra. Martha De Jesús Portilla León

La reseña que presento aborda los contenidos expuestos acerca de la cultura escolar y el patrimonio histórico educativo durante las Primeras Jornadas sobre Patrimonio Histórico Educativo realizadas en la ciudad de Zamora, España. Este evento fue convocado por la Universidad de Salamanca, campus Viriato, bajo la coordinación del Centro Museo Pedagógico (CEMUPE) y reunió a algunos de los más destacados especialistas en el campo de la Historia de la Educación en España. Las ponencias que se presentaron sirven de referente teórico para los trabajos en torno a los cuadernos escolares, la cultura material e inmaterial de la escuela y los museos pedagógicos.AbstractThe present review discusses the contents on school culture and historical heritage education exposed during the First Conference on Historical Heritage Education held  in the city of Zamora, Spain. This event was organized by the University of Salamanc, Viriato campus, under the coordination of the Pedagogical Museum Center (CEMUPE) and brought together some of the leading specialists in the field of History of Education in Spain. The papers presented provide a theoretical reference for the work around school exercise books, the tangible and intangible culture of the school and pedagogical museums.Recibido: 14 de noviembre de 2012Aceptado: 28 de noviembre de 2012


Philosophy ◽  
1926 ◽  
Vol 1 (2) ◽  
pp. 171-182
Author(s):  
A. D. Lindsay

In the history of English Idealism in the nineteenth century a great place must be given to the work of two men who held the chair of Moral Philosophy in the University of Glasgow for two periods of twenty-eight years, from 1866 to 1922, Edward Caird and Henry Jones.


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