scholarly journals The Transportation of Tax Textiles to the North-West as part of the Tang-Dynasty Military Shipment System

2013 ◽  
Vol 23 (3) ◽  
pp. 494-494
Author(s):  
MASAHIRO ARAKAWA ◽  
VALERIE HANSEN

Unfortunately the author's the name was misspelt throughout this article and also on the contents page of issue 23 (2). The correct name should have read ‘Masaharu Arakawa’.Cambridge University Press apologises unreservedly for any inconvenience or embarrassment caused by this error.

2013 ◽  
Vol 23 (2) ◽  
pp. 245-261 ◽  
Author(s):  
MASAHIRO ARAKAWA ◽  
VALERIE HANSEN

From the inception of its military campaign into Central Asia via the Gansu corridor, the Tang dynasty had to ensure the shipment of extensive military supplies to support the activities of its occupying armies north and south of the Tianshan Mountains. Since the government paid soldiers’ salaries and bought supplies using silk, the timely delivery of silk from central China was critical. Most of the silk was collected in the central provinces under the zuyongdiao 租庸調 tax system, whether as stipulated payments of tax textiles or cloth-paid-in-place-of-annual-corvée tax. All this silk had to be shipped to the Western Regions. This article examines where this silk was made, how it was shipped to the north-west and how the system changed over time.


Author(s):  
Michael R. Drompp

The Uyghurs (Chinese Huihe迴 紇, Huihu回鶻) were a pastoral nomadic people living in the region of the Selenga and Orkhon river valleys in modern Mongolia; they spoke a Turkic language. The empire that they created on the steppe lasted for nearly a century (744–840) and played an important role, both politically and culturally, in East Asia. Centered on the Mongolian Plateau, the Uyghur Empire at its height controlled numerous other peoples within a territory that included lands to the north in the modern regions of Tuva and Buryatia, as well as some parts of the northern Tarim Basin and eastern Inner Mongolia.1 During its eventful history, the Uyghur Empire sent cavalry to help the Tang Dynasty put down the An Lushan rebellion, maintained strong political and economic ties with China, fought with the Tibetan Empire for control of important international trade routes, built cities on the steppe, celebrated its rulers’ achievements in stone stelae, and—uniquely in the world—adopted Manichaeism as its state religion. After their empire collapsed, the Uyghurs developed new polities in Gansu and the Tarim Basin that continued to exercise influence in Inner Asia.


1961 ◽  
Vol 4 (2) ◽  
pp. 203-207
Author(s):  
C. R. Fay

The writer is Arthur Dobbs (1689–1765), M.P. for Carrickfergus, later Governor of North Carolina, and a lifelong believer in the North-West Passage. The letter is in the Walpole Papers. (Cambridge University Library by courtesy of the Marquis of Cholmondeley), but the Memorandum to which it relates is absent. However, the rough draft of the Memorandum, from which I quote at length, is in the Dobbs Papers from Castle Dobbs, Carrickfergus, now on deposit with the Public Record Office, Belfast, and there marked ‘82, undated’.


1947 ◽  
Vol 79 (1-2) ◽  
pp. 3-32 ◽  
Author(s):  
John Marshall

Owing to the exigencies of war I failed to get my copies of the Journal of the American Oriental Society between 1939 and 1945, and it is only within the last few days that I have seen Dr. Ludwig Bachhofer's most interesting article on “Greeks and Sakas in India” which appeared in the Journal as far back as December, 1941. In that article Dr. Bachhofer pays a warm tribute to Dr. W. W. Tarn's epoch-making work on The Greeks in Bactria and India, but at the same time challenges some of the views expressed by that great scholar. Though very late in the day I hope I may be allowed to add a few comments on what Dr. Bachhofer has said. I do so with no little hesitation, because failing eye-sight now makes it difficult for me to read or write, and still more difficult to re-examine the numismatic data and other minutiæ referred to by Dr. Bachhofer. On the other hand, half a life time spent in excavations at Taxila and other sites on the North-West Frontier of India has put me in possession of many relevant facts, of which it is evident that Dr. Bachhofer is still, through no fault of his own, in ignorance; and it is clearly my duty to make these facts known to others without loss of time. Already, it is true, I have written a full and comprehensive account in three volumes of the results of my long labours at Taxila, but though the manuscript of this book was sent to the Cambridge University Press at the end of 1945, I fear that in prevailing conditions it may be a year or two before it can be published; and in the meantime eminent scholars like Dr. Bachhofer may be spending valuable hours on problems which have in effect already been solved.


2014 ◽  
Vol 1 (1) ◽  
pp. 88-119
Author(s):  
Li Zhi’an

Abstract Two periods in Chinese history can be characterized as constituting a North/South polarization: the period commonly known as the Northern and Southern Dynasties (420ad-589ad), and the Southern Song, Jin, and Yuan Dynasties (1115ad-1368ad). Both of these periods exhibited sharp contrasts between the North and South that can be seen in their respective political and economic institutions. The North/South parity in both of these periods had a great impact on the course of Chinese history. Both before and after the much studied Tang-Song transformation, Chinese history evolved as a conjoining of previously separate North/South institutions. Once the country achieved unification under the Sui Dynasty and early part of the Tang, the trend was to carry on the Northern institutions in the form of political and economic administration. Later in the Tang Dynasty the Northern institutions and practices gave way to the increasing implementation of the Southern institutions across the country. During the Song Dynasty, the Song court initially inherited this “Southernization” trend while the minority kingdoms of Liao, Xia, Jin, and Yuan primarily inherited the Northern practices. After coexisting for a time, the Yuan Dynasty and early Ming saw the eventual dominance of the Southern institutions, while in middle to late Ming the Northern practices reasserted themselves and became the norm. An analysis of these two periods of North/South disparity will demonstrate how these differences came about and how this constant divergence-convergence influenced Chinese history.


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