scholarly journals RAYMOND WILLIAMS'S “STRUCTURE OF FEELING” AND THE PROBLEM OF DEMOCRATIC VALUES IN BRITAIN, 1938–1961

2019 ◽  
Vol 17 (4) ◽  
pp. 1133-1161
Author(s):  
STUART MIDDLETON
Keyword(s):  
Cold War ◽  
Intellectual History ◽  
Moral Values ◽  
Democratic Politics ◽  
Literary Critic ◽  
Democratic Values ◽  
Democratic Culture ◽  
Moral Standards ◽  
History Of ◽  
Definition Of

This article traces a history of the literary critic and theorist Raymond Williams’s idea of the “structure of feeling”, the formation of which is situated within debates about the place of artistic and moral values in democratic politics during the 1940s and 1950s. It demonstrates that the “structure of feeling” was intended to circumvent an equation of collective normative legislation with totalitarianism in the early cultural Cold War, by conceiving the definition of values as a process upon which all individuals in a society were always, necessarily, engaged. In articulating this quasi-democratic account of the production of artistic and moral standards, Williams also sought to escape the various theories of “minority culture” that dominated literary and cultural criticism in mid-century Britain. However, his concept of the “structure of feeling” required him to maintain a privileged role for artistic and intellectual arbiters, which constrained his vision of a properly democratic culture. In conclusion, the article argues that the problem of “democratic values” that Williams addressed in his work of the 1950s was a major factor in the marginalization or exclusion of moral criticism from political argument in Britain after 1945, and suggests that this passage of intellectual history may therefore be of considerable importance to contemporary debates about the lineages and reform of, in a broad sense, neoliberal political economy.

Prologue

2017 ◽  
Author(s):  
Peter D. McDonald
Keyword(s):  
Cold War ◽  
Cultural Diversity ◽  
The State ◽  
The Political ◽  
Cultural Expression ◽  
Intangible Heritage ◽  
History Of ◽  
Definition Of ◽  
The Cold War ◽  
Print Literacy

The section introduces Part II, which spans the period 1946 to 2014, by tracing the history of the debates about culture within UNESCO from 1947 to 2009. It considers the central part print literacy played in the early decades, and the gradual emergence of what came to be called ‘intangible heritage’; the political divisions of the Cold War that had a bearing not just on questions of the state and its role as a guardian of culture but on the idea of cultural expression as a commodity; the slow shift away from an exclusively intellectualist definition of culture to a more broadly anthropological one; and the realpolitik surrounding the debates about cultural diversity since the 1990s. The section concludes by showing how at the turn of the new millennium UNESCO caught up with the radical ways in which Tagore and Joyce thought about linguistic and cultural diversity.

The Iraqi spectres of Marx

2020 ◽  
Vol 14 (3) ◽  
pp. 169-188 ◽  
Author(s):  
Muhsin J. Al-Musawi
Keyword(s):  
Social Justice ◽  
Cold War ◽  
Intellectual History ◽  
Balance Of Power ◽  
History Of ◽  
Political Emancipation ◽  
Narrative Poem ◽  
Intelligence Service ◽  
Shed Light

This reading attempts to trace the awareness and mention of Marx in Iraqi writing, focusing on some signposts that also shed light on the intellectual history of Iraq since 1914. It argues its case through an exploration of texts and recollections to present another side of this history as a controversial narrative of multiple positions and contentions. If the spectre of Marx shocked conservatives and was widely manipulated in Cold War politics, its theoretical permeation of an Iraqi discourse of social justice cannot be ignored. Almost every Iraqi narrative, poem, or essay speaks of the need for equitable balance of power, social justice, and social and political emancipation. To have these concerns materialize, there has been a need for some organized forum, a party, society, or a forum. British intelligence service began to trace the specters of Marx early on, and held all, even nationalists, suspect. The trepidations of the Empire were well conveyed in the reports of its agents in Iraq.

Shariah

2021 ◽  
pp. 17-25
Author(s):  
Mohammad Hashim Kamali
Keyword(s):  
Islamic Law ◽  
Moral Values ◽  
Daily Lives ◽  
Legal Rules ◽  
Concise Review ◽  
Broad Concept ◽  
History Of ◽  
Definition Of ◽  
The Way

In addition to a concise review of the meaning and definition of shariah, the chapter introduces the sources of shariah, including the two main types of revealed and rational sources and their subdivisions. The history of shariah (“the way to the watering place,” or “the path to correct guidance, salvation, and relief”) is occupied with scholastic developments and the embodiment of what became known as fiqh, which consists mainly of the practical rules of Islamic law that regulate the daily lives of Muslims. Shariah is a broad concept that is not confined to legal rules but comprises the totality of guidance that God Most High has revealed to humankind, pertaining to the dogma of Islam, its moral values, and its practical legal rules.

scholarly journals Marx’s monetary theory and its practical value

2019 ◽  
Vol 2 (2) ◽  
pp. 182-200
Author(s):  
Guogang Wang
Keyword(s):  
Intellectual History ◽  
Financial Supervision ◽  
Practical Significance ◽  
Monetary Theory ◽  
Social Functions ◽  
Content Type ◽  
Long Time ◽  
History Of ◽  
Definition Of ◽  
And Function

Purpose Marx’s monetary theory is an important part of Marxist economics and an irreplaceable milestone in the intellectual history of the monetary theory. The purpose of this paper is to summarize the main content of Marx’s monetary theory from three aspects: the source and nature of money, the function of money and the historical significance of money. Design/methodology/approach Moreover, this paper also gives an extended understanding of Marx’s monetary theory from four perspectives: the endogenous credit mechanism of money, the functions of money and demands for money, the financial function of money and the economic and social functions of money. Findings Lastly, the present paper discusses the practical significance of Marx’s monetary theory from three perspectives, namely, the inspection of “Bitcoin” from the nature and function of money, the definition of demands and the division of supplies at the monetary level, and the prevention of systemic financial risks and the focus of financial supervision. Originality/value Marx’s monetary theory is an important part of Marxist economics and an irreplaceable milestone in the intellectual history of the monetary theory. However, for a long time, the contribution of Marx has rarely been mentioned in the intellectual history of monetary theory. Even the book, Political Economy (On Capitalism), has been only summarily concerned with the source and function of money in Marx’s monetary theory, rather than revealing Marx’s outstanding contribution in the monetary theory and the financial connotation of Marx’s monetary theory, and expounding its practical significance.

The Place of Ethics in Business: Shifting Paradigms?

1995 ◽  
Vol 5 (3) ◽  
pp. 577-601 ◽  
Author(s):  
Jon M. Shepard ◽  
Jon Shepard ◽  
James C. Wimbush ◽  
Carroll U. Stephens
Keyword(s):  
Intellectual History ◽  
Moral Values ◽  
Invisible Hand ◽  
Industrial Society ◽  
Western Society ◽  
Western World ◽  
Efficient Markets ◽  
Business Activity ◽  
History Of ◽  
Post Industrial

Abstract:This article uses concepts from sociology, history, and philosophy to explore the shifting relationship between moral values and business in the Western world. We examine the historical roots and intellectual underpinnings of two major business-society paradigms in ideal-type terms. In pre-industrial Western society, we argue that business activity was linked to society’s values of morality (the moral unity paradigm)—for good or for ill. With the rise of industrialism, we contend that business was freed from moral constraints by the alleged “invisible hand” of efficient markets (the amoral theory of business). Armed with this understanding of the intellectual history of the moral unity and amoral business-society paradigms, we suggest that some variant of the moral unity paradigm may be recurring in post-industrial society.

Islam without Europe

2018 ◽  
Author(s):  
Ahmad S. Dallal
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Intellectual History ◽  
Muslim World ◽  
Religious Knowledge ◽  
Islamic Thought ◽  
European Colonization ◽  
History Of ◽  
Definition Of ◽  
The Ganges

Replete with a cast of giants in Islamic thought and philosophy, Ahmad S. Dallal’s pathbreaking intellectual history of the eighteenth-century Muslim world challenges stale views of this period as one of decline, stagnation, and the engendering of a widespread fundamentalism. Far from being moribund, Dallal argues, the eighteenth century--prior to systematic European encounters--was one of the most fertile eras in Islamic thought. Across vast Islamic territories, Dallal charts in rich detail not only how intellectuals rethought and reorganized religious knowledge but also the reception and impact of their ideas. From the banks of the Ganges to the shores of the Atlantic, commoners and elites alike embraced the appeals of Muslim thinkers who, while preserving classical styles of learning, advocated for general participation by Muslims in the definition of Islam. Dallal also uncovers the regional origins of most reform projects, showing how ideologies were forged in particular sociopolitical contexts. Reformists’ ventures were in large part successful--up until the beginnings of European colonization of the Muslim world. By the nineteenth century, the encounter with Europe changed Islamic discursive culture in significant ways into one that was largely articulated in reaction to the radical challenges of colonialism.

STRATEGY AS INTELLECTUAL HISTORY

2018 ◽  
Vol 16 (3) ◽  
pp. 1007-1021 ◽  
Author(s):  
JOEL ISAAC
Keyword(s):  
Cold War ◽  
International Relations ◽  
Early Modern ◽  
Intellectual History ◽  
Political Thought ◽  
History Of Political Thought ◽  
Economic Competition ◽  
Conceptual Frame ◽  
History Of ◽  
Strategic Thought

The world of grand strategy is not one to which intellectual historians have devoted a great deal of attention. Matters of interstate economic competition and imperial rivalry have, of course, long been at the center of histories of early modern political thought. Yet, when these currents in the history of political thought narrow into nineteenth-centuryrealpolitik, and then turn toward the professionalized contemporary discourses of international relations and war studies, intellectual historians have, for the most part, left the matter to the experts. The strategic maxims of Clausewitz and Liddell Hart may fascinate IR theorists, political scientists, and military historians, but they seldom fire the imaginations of tender-minded historians of ideas. The two books under review challenge such preconceptions. They ask us to consider the history of Cold War strategic thought in a wider conceptual frame. Buried in the history of strategy, they suggest, are some of the central themes of postwar social and political thought.

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