scholarly journals GEORGE CHAUNCEY'SGAY NEW YORK:A VIEW FROM 25 YEARS LATER

2018 ◽  
Vol 18 (1) ◽  
pp. 120-132
Author(s):  
Brian Stack ◽  
Peter Boag

When George Chauncey'sGay New Yorkappeared a quarter century ago, it did so with deserved fanfare. Reviewers celebrated it as “brilliant,” “magisterial,” “exceptional,” “monumental,” “light-years ahead,” “masterful,” “seminal,” “groundbreaking,” “absolutely marvelous,” a “new beginning,” and a “landmark study.” While reviews ofGay New Yorkappeared in the usual American history journals, many of these were uncommonly long, indicating the book's immediate importance. This importance was also felt beyond the discipline of history with reviews appearing in sociological, anthropological, environmental, American Studies, and even speech journals. The Association of American Geographers held a roundtable onGay New Yorkin 1995 in which a participant dubbed it, “one of the more important texts written by a nongeographer to be included in a canon of new social geography.” Beyond the academy, the popular press also expressed considerable interest in the book, with theNew York Times, theNew Yorker, theNew Republic, and theGay Community Newseach taking up the matter ofGay New Yorkin its pages. And beyond the bounds of the United States, scholarly publications in Canada, Australia, and the United Kingdom also commissioned reviews ofGay New York. A year after its American debut with Basic Books, the parent firm of HarperCollins released it in the United Kingdom, and then eight years later the noted historian Didier Eribon translated it into French for the Parisian publisher Fayard. Within its first few years of publication,Gay New Yorkalso collected a number of notable prizes, including theLos Angeles TimesBook Prize for history, the Frederick Jackson Turner Award from the Organization of American Historians (OAH), the Lambda Literary Award for gay men's studies, and the Merle Curti Award from the OAH.

2021 ◽  
Vol 6 ◽  
Author(s):  
Luisa Massarani ◽  
Luiz Felipe Fernandes Neves

The search for an effective solution to control the COVID-19 pandemic has mobilized an unprecedented effort by science to develop a vaccine against the disease, in which pharmaceutical companies and scientific institutions from several countries participate. The world closely monitors research in this area, especially through media coverage, which plays a key role in the dissemination of trustful information and in the public’s understanding of science and health. On the other hand, anti-vaccine movements dispute space in this communication environment, which raises concerns of the authorities regarding the willingness of the population to get vaccinated. In this exploratory study, we used computer-assisted content analysis techniques, with WordStat software, to identify the most addressed terms, semantic clusters, actors, institutions, and countries in the texts and titles of 716 articles on the COVID-19 vaccine, published by The New York Times (US), The Guardian (United Kingdom), and Folha de São Paulo (Brazil), from January to October 2020. We sought to analyze similarities and differences of countries that stood out by the science denialism stance of their government leaders, reflecting on the severity of the pandemic in these places. Our results indicate that each newspaper emphasized the potential vaccines developed by laboratories in their countries or that have established partnerships with national institutions, but with a more politicized approach in Brazil and a little more technical-scientific approach in the United States and the United Kingdom. In external issues, the newspapers characterized the search for the discovery of a vaccine as a race in which nations and blocs historically marked by economic, political, and ideological disputes are competing, such as the United States, Europe, China, and Russia. The results lead us to reflect on the responsibility of the media to not only inform correctly but also not to create stigmas related to the origin of the vaccine and combat misinformation.


Author(s):  
Uta A. Balbier

This book provides a transnational history of Billy Graham’s revival work in the 1950s, zooming in on his revival meetings in London (1954), Berlin (1954/1960), and New York (1957). It shows how Graham’s international ministry took shape in the context of transatlantic debates about the place and future of religion in public life after the experiences of war and at the onset of the Cold War, and through a constant exchange of people, ideas, and practices. It explores the transnational nature of debates about the religious underpinnings of the “Free World” and sheds new light on the contested relationship between business, consumerism, and religion. In the context of Graham’s revival meetings, ordinary Christians, theologians, ministers, and church leaders in the United States, Germany, and the United Kingdom discussed, experienced, and came to terms with religious modernization and secular anxieties, Cold War culture, and the rise of consumerism. The transnational connectedness of their political, economic, and spiritual hopes and fears brings a narrative to life that complicates our understanding of the different secularization paths the United States, the United Kingdom, and Germany embarked on in the 1950s. During Graham’s altar call in Europe, the contours of a transatlantic revival become visible, even if in the long run it was unable to develop a dynamism that could have sustained this moment in these different national and religious contexts.


Author(s):  
Bibi Imre-Millei

How is gendered language utilised to position the United States in relation to target states to morally justify Remotely Piloted Aircraft (RPA) strikes? State discourse of the US during the George W. Bush and Barrack Obama administrations projected an image of remotely piloted systems as mechanisms of masculine protection. US officials assert that RPAs not only protected Americans at home, they protected populations vulnerable to terrorist attack abroad. While the RPA itself was coded as masculine, RPA pilots are feminised because they are protected from battle while using the RPA. The RPA takes the position of the ultimate masculine protector and its operators become feminised in US rhetoric. The surveillant assemblage of pilot, RPA, and sensor-analytics systems sustaining the RPA, is examined through a rigorous discourse analysis of state officials’ statements during the Bush and Obama administrations. Statements are taken from a number of reputable publications including The New York Times, The New Yorker, The Atlantic, Al Jazeera, CNN, and BCC, among others. Statements are also taken from the report “Living Under Drones,” from the law schools of Stanford and New York University. This research begins to answer the question of how technology is gendered in relation to RPAs and RPA strikes.


Author(s):  
Omar G. Encarnación

This chapter mentions the publication of the New York Times op-ed that calls for gay reparations in the United States, and it discusses the reactions of social conservatives to the article. It talks about homophobic individuals, who have not accepted homosexuals and gay people as human beings entitled to live their lives and deserving of civil rights, who find gay reparations an abomination. It also refers to televangelist Pat Robertson, who implied that the terrorist attacks of September 11, 2001, were godly retaliation for abortion, homosexuality, and secularism in the United States. This chapter examines distinct arguments against gay reparations, such as the claim that it is wrong for gay rights activists to apply today’s values to acts of discrimination against the gay community that took place a long time ago. It also reviews claims that gay reparations are divisive and generate a new class of American victims.


2016 ◽  
Vol 50 (2) ◽  
Author(s):  
SINÉAD MOYNIHAN

In June 2015, the parents of Rachel Dolezal, president of the Spokane, Washington chapter of the NAACP, claimed that their daughter was passing as black. While she professed to be of mixed (white, African American) racial heritage, her parents asserted that she was of white European descent, with some remote Native American ancestry. The revelations precipitated Dolezal's resignation from her role at the NAACP and a flurry of articles about the story that were disseminated around the world on Twitter under the “Rachel Dolezal” hashtag. Much of the media coverage attempted to account for the fact that this story should elicit such impassioned reactions given that race has long been acknowledged as a performance. As Jelani Cobb wrote in the New Yorker, Dolezal had dressed herself in “a fictive garb of race whose determinations are as arbitrary as they are damaging.” This does not mean that Dolezal “wasn't lying about who she is.” It means that “she was lying about a lie.” Meanwhile, in the New York Times, Daniel J. Sharfstein pointed out that the kind of passing we saw in Dolezal's case – passing from white to black; so-called “reverse passing” – was not as historically uncommon as other writers had claimed. What is unusual is that Dolezal should feel the need to pass as black when there were no legal (and comparatively few social) obstacles to her forming “meaningful relationships with African-Americans, study[ing], teach[ing] and celebrat[ing] black history and culture and fight[ing] discrimination.” For Sharfstein, the explanation lies in the fact that “when blackness means something very specific – asserting that black lives matter – it follows for many people that categorical clarity has to matter, too.” The pervasive media and public interest in the Dolezal story confirms the ongoing fascination with racial passing within and beyond the United States, a popular interest that has its counterpart in the proliferation of academic studies of the subject that have been published in the past twenty years. The scholarly attention paid to racial passing inaugurated, arguably, by Elaine K. Ginsberg in her edited volume Passing and the Fictions of Identity (1996) continues unabated in two recent works on the subject. Julie Cary Nerad's edited volume Passing Interest is concerned with cultural representations of passing, while Allyson Hobbs's A Chosen Exile grapples with its history.


1989 ◽  
Vol 2 (1) ◽  
pp. 83-90
Author(s):  
Michiel van Bremen ◽  
David J. Thibodeau

On October 31, 1988, in a ceremony at the Beverly Hilton Hotel attended by Congressmen and members of the artistic community. President Reagan signed the 1988 Berne Convention implementation Act. This Act allowed the United States to join the international Berne Convention lor the Protection of Literary and Artistic Works as of March, 1989. Although the Act somewhat expands the availability of U.S. copyright protection to European atilhors, it affects U.S. authors' rights even less, practically speaking. Perhaps that explains why only three major U.S. daily newspapers, The New York Times, The Washington Post, and Los Angeles Times, briefly mentioned this historic moment for the internal ional copyright environment. This article explores why and how the U.S. has joined the Berne Convention after more than 102 years, and the effect that this will have un the availability of U.S. copyright protection to foreign authors. Before considering the technical consequences of the Berne Convention Implementation Act, we give a brief overview of two relevant international copyright treaties and their major differences.


Damaged ◽  
2020 ◽  
pp. 139-170
Author(s):  
Evan Rapport

Punk emerged as a fully formed and recognizable style in the mid-1970s in the United Kingdom, primarily in London, and in the United States, primarily in New York and Los Angeles. British punk musicians such as the Damned, the Clash, and the Sex Pistols during this period put together elements from American punk and its precedents, including elements that were previously heard in distinction from each other, such as the riff-based blues of the Stooges and back-to-basics rock and roll songs of the Ramones. Although this period is marked by a preoccupation with whether punk was “invented” in the US or UK, in fact, punk is a product of exchanges between musicians across the Atlantic, with much of the music continuing a long history of white people using a vocabulary of Black musical resources, including blues and reggae, to explore identity, class distinctions, and the nature of whiteness itself. These exchanges in punk are comparable to the so-called “British Invasion” of the prior decade. The discourse of making the mid-1970s UK a starting point for punk also appears to be an idea that American musicians were primarily invested in, and an idea that further dissociated punk from its basis in Black American music.


2019 ◽  
Vol 64 (1) ◽  
pp. 1-31
Author(s):  
Bernard Brabin

At the end of the nineteenth century, the northern port of Liverpool had become the second largest in the United Kingdom. Fast transatlantic steamers to Boston and other American ports exploited this route, increasing the risk of maritime disease epidemics. The 1901–3 epidemic in Liverpool was the last serious smallpox outbreak in Liverpool and was probably seeded from these maritime contacts, which introduced a milder form of the disease that was more difficult to trace because of its long incubation period and occurrence of undiagnosed cases. The characteristics of these epidemics in Boston and Liverpool are described and compared with outbreaks in New York, Glasgow and London between 1900 and 1903. Public health control strategies, notably medical inspection, quarantine and vaccination, differed between the two countries and in both settings were inconsistently applied, often for commercial reasons or due to public unpopularity. As a result, smaller smallpox epidemics spread out from Liverpool until 1905. This paper analyses factors that contributed to this last serious epidemic using the historical epidemiological data available at that time. Though imperfect, these early public health strategies paved the way for better prevention of imported maritime diseases.


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