Musical Modernism Before It Began: Leo Ornstein and a Case for Revisionist History

2007 ◽  
Vol 1 (1) ◽  
pp. 29-55 ◽  
Author(s):  
DENISE VON GLAHN ◽  
MICHAEL BROYLES

Musical modernism was born kicking and screaming in 1922 in New York, fathered by Edgard Varése and his International Composers' Guild; the French émigré saved the nation from its own backward-looking ways. Or so the story goes. But this reading ignores numerous and widespread musical activities that were well under way seven years prior to the founding of the ICG. As early as autumn 1914, members of Alfred Stieglitz's artistic circle, including Paul Rosenfeld and Waldo Frank as well as Claire Reis and A. Walter Kramer among others, were engaged in organized efforts to promote musical modernism, with Leo Ornstein as their front man. The initial result was a series of concerts in January, February, and March 1915 that Ornstein performed at the Bandbox Theatre; the programs consisted of entirely modernist music. These concerts catapulted Ornstein to fame, but he was not the isolated figure that he has been portrayed to be. Rosenfeld, Reis, and Kramer continued to promote both Ornstein and modernism with ideas for new societies, and Ornstein himself developed close ties not only to literary figures but also to artists, including Leon Kroll, William Zorach, and John Marin. Music, far from being isolated from other artistic efforts, was part of a burgeoning modernist scene that was securely in place by 1915, and Leo Ornstein was at its center.

Author(s):  
Robert Hasegawa

American composer James Tenney produced a wide range of innovative works, including computer music, Fluxus-inspired text scores, and chance-based instrumental pieces founded on the overtone series. Tenney’s music is characterized by a fascination with sound and how listeners perceive it. In addition to his creative work, Tenney is the author of important theoretical writings on the psychology and phenomenology of musical experience. Like John Cage, Tenney intentionally avoids rhetorical gestures in his music, following his dictum that "[T]he focus should be on the sound itself and not on the ideas and emotions of the composer" (Tenney, 2005). Tenney was born in Silver City, New Mexico, but moved to New York in the 1950s to study piano with Eduard Steuermann and composition with Chou-Wen Chung. Later studies at Bennington College and the University of Illinois brought him into contact with Carl Ruggles, Lionel Nowak, Kenneth Gaburo, and Lejaren Hiller. In works from this period, such as Seeds (1956–61), composer Larry Polansky identifies the strong influence of Anton Webern and Edgard Varèse, two of Tenney’s early inspirations.


2018 ◽  
Vol 71 (1) ◽  
pp. 155-211 ◽  
Author(s):  
Brigid Cohen

In 1957 Edgard Varèse led a series of improvisation sessions in Greenwich Village with jazz musicians who included Charles Mingus, Art Farmer, Don Butterfield, Teo Macero, and Ed Shaughnessy. Few scholars have explored this episode, a lacuna that speaks to a wider, racially inflected rift in historiographies of jazz and non-jazz musical avant-gardes. Against this tendency I bring new light to the sessions as a messy and fleeting exchange characterized by mutual curiosity and crossed signals, drawing on analysis of session recordings, original interviews, and archival research. Within the larger ensemble of musicians I focus on Edgard Varèse and Charles Mingus in particular, in order to address dilemmas of race and citizenship in downtown New York during a period of postwar American cultural ascendency and national canon formation. To this end I claim Homi Bhabha's notion of “third space” as the most promising sign under which to construe the sessions, a concept that foregrounds ambivalent and transient cultural crossings that play out across an uneven field of power.


2015 ◽  
Vol 68 (1) ◽  
pp. 99-150 ◽  
Author(s):  
Leonora Saavedra

The critical discourse on Carlos Chávez’s music is full of contradictions regarding the presence within it of signifiers of the Mexican, the pre-Columbian, and the indigenous. Between 1918 and 1928 Chávez in fact developed, from stylistic preferences that appeared early in his compositions, a polysemic language that he could use equally well to address the very modern or the primitive, the pre-Columbian or the contemporary mestizo, in and only in those works in which he chose to do so. Chávez’s referents emerged in dialogue with the cultural and political contexts in which he worked, those of post-revolutionary Mexico and modern New York. But he was attracted above all to modernism and modernity, and was impacted by cosmopolitan forces at home and abroad. By the end of the decade he had earned a position within the modern musical field’s network of social relations, and had drawn the attention of agents of recognition such as Edgard Varèse, Paul Rosenfeld, Aaron Copland, and Henry Cowell. These composers and critics added Chávez’s constructed difference to their much-sought collective difference as Americans within a European art. Chávez’s own use of explicit Mexican referents in some of his works shaped the early reception of his music as quintessentially American/Mexican, eventually influencing the way we understand it today.


2012 ◽  
Vol 6 (4) ◽  
pp. 457-482 ◽  
Author(s):  
BRETT BOUTWELL

AbstractIn the winter of 1950–51 Morton Feldman composed a series of pieces titled Projections in a new notation of his own invention. The first-known graphically scored works of the postwar era, the Projections were immediately championed by Feldman's friend John Cage in the language of his budding philosophy of non-intention, a framework of thought largely alien to Feldman. In later years, Feldman instead explained the Projections through the discourse of abstract-expressionist painting, substituting its model of willful creative action for Cage's Zen-inspired doctrine of aesthetic indifference. Yet the story behind his graphic notation is more tangled still, for its sources included both Edgard Varèse and Stefan Wolpe, composers whose spatialized vision of sound influenced Feldman's new conception of the creative act. An examination of the origin and reception of the Projections offers insight into the forces that catalyzed experimental notation in postwar New York and the rationales that were ultimately ascribed to it.


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