Bibliographical Notices On the Right Management of the Voice in Speaking and Reading . Third Edition. Enlarged. pp. 106. Stammering; the Cause and Cure . By the Rev. W. W. Cazalet, A.M., Cantab. Third Edition. pp. 47. London: Bosworth & Harrison, 215 Regent St., and Renshaw, 356 Strand. 1860.

1860 ◽  
Vol 63 (12) ◽  
pp. 243-244
Keyword(s):  
The Right ◽  
The Voice

scholarly journals Smart wheelchair using android smartphone for physically disabled people

2018 ◽  
Vol 7 (2) ◽  
pp. 453 ◽  
Author(s):  
Siti Nur Suhaila Mirin ◽  
Khalil Azha Mohd Annuar ◽  
Chai Pui Yook
Keyword(s):  
Embedded System ◽  
Voice Recognition ◽  
Disabled People ◽  
Voice Input ◽  
Left Turn ◽  
Physically Disabled ◽  
The Right ◽  
Physically Disabled People ◽  
The Voice ◽  
Smart Wheelchair

This paper describes the development of a smart wheelchair system with voice recognition and touch controlled using an embedded system. An android application is developed and installed on the android smartphone. The system is divided into two main modes: voice recognition mode and touch mode. For the voice recognition mode, elderlies or physically disabled people (users) can provide the voice input, for example, “go”, “reverse”, “turn to the left”, “turn to the right” and “stop”. The wheelchair will move according to the command given. For the touch mode, the user can select the specified direction displayed within the four quadrants on the screen of the android smartphone to control the wheelchair. An Arduino Uno is used to execute all commands. The MD30C motor driver and HC05 Bluetooth module are used in this system. This system is designed to save time and energy of the user.

The Working Class Goes to the Movies: Labour Law and Thatcherism in British Films

Pólemos ◽  
2015 ◽  
Vol 9 (2) ◽  
Author(s):  
Marco Peruzzi
Keyword(s):  
Industrial Relations ◽  
Social Consequences ◽  
Critical Approach ◽  
Labour Law ◽  
British Perspective ◽  
The Right ◽  
The Impact ◽  
The Voice ◽  
Individual Dimension

AbstractThe essay focusses on the employment relationship as a privileged perspective for the analysis of the binomial “power of voices/voices of power.” In such context, the right to strike is presented as a meaningful example of the power stemming from a collective organisation of voices, the voices of the workers, granted as a means to counter-balance the power and the voice of the employer. The analysis highlights the enduring relevance of the British perspective towards the topic, from the liberalist policies fostered by Prime Minister Thatcher in the Eighties until the critical approach recently adopted by the British Government with regard to the protection of the right to strike at international level. British filmography is chosen as a lens for observing such perspective, in particular to the extent it describes the impact of Thatcherism on the British model of industrial relations as well as the economic and social consequences of such political measures in the Nineties. After a general overview, aimed at highlighting common features across the films, like the pivotal role of music and dance in the storyline, the analysis focusses on Billy Elliot, examining the ambiguous relationship between the collective and individual dimension in its narration.

scholarly journals Psychoanalysis and Deconstruction, A Love Story

2015 ◽  
Vol 23 (2) ◽  
pp. 35-44
Author(s):  
Kelly Oliver
Keyword(s):  
Social Contract ◽  
The Self ◽  
The Other ◽  
Love Story ◽  
The Social ◽  
Origin Story ◽  
The Right ◽  
The Voice

In The Right to Narcissism: A Case for Im-Possible Self-Love, Pleshette DeArmitt opens the space for an alternative to origin story so popular with political philosophers, namely, the social contract, which assumes a rational and self-identical subject.  She does this obliquely by deconstructing narcissism as love of the self-same, or, love of what Kristeva might call “the clean and proper self.”  Like Echo interrupting Narcissus’s soliloquy of deadly self-absorbed pleasure and his solitary auto-affection upon seeing his own reflection, Pleshette interrupts the seeming proximity of self-same, the closeness of near, and the propinquity of proper by deflecting the image of Narcissus onto the voice of Echo, who comes into her own by repeating his words.  How, asks Pleshette, can Echo’s reiteration of the words of another be anything more than mere repetition or reduplication?  Echoing Derrida, she answers that it is through a declaration of love.  Echo’s repetition of the words of Narcissus take on new meaning, and allow her to express herself, and her love, through the words of the other.  After all words are words of the other.  Language comes to us from the other.  Echo becomes a self, a “little narcissist,” through an address from and to the other, through the appropriation and ex-appropriation of the other’s words. 

scholarly journals Tiếp cận dịch vụ hành chính công đối với người khuyết tật - Hướng đến sự thiết kế dung hợp

2021 ◽  
Author(s):  
Phan Luan
Keyword(s):  
Public Administration ◽  
Independent Living ◽  
People With Disabilities ◽  
Research Process ◽  
Field Trials ◽  
Public Servants ◽  
Persons With Disabilities ◽  
The Right ◽  
The Voice ◽  
Quantitative And Qualitative Methods

The research applied quantitative and qualitative methods to measure satisfaction and analyze possible barriers in accessing public administration services for people with disabilities. By using field trials, the study involves people with disabilities throughout the entire research process to ensure the voice from insiders has been brought out. The results presented that the levels of satisfaction of people with disabilities can be influenced by their perceptions of their rights, local culture, or the urbanization pressure. Notably, the higher the awareness of the right to independent living of people with disabilities is, the lower their satisfaction level is, regardless of receiving support from their relatives or public servants. In surveyed sites, the accessibility of people living with disabilities depends heavily on the political leaders' awareness of the rights of persons with disabilities. Several recommendations for people with disabilities, caregivers, organizations working on disability, and government agencies have been proposed to ensure a favorable environment for people with disabilities to actively exercise their right to access public administration services.

scholarly journals Bird image in the traditional vision of the Mari people (ethnolinguistic aspect): the cuckoo

2014 ◽  
Vol 5 (2) ◽  
pp. 205-221 ◽  
Author(s):  
Kristina Yuzieva
Keyword(s):  
Way Of Life ◽  
Very Old ◽  
The Right ◽  
The Voice ◽  
Fortune Telling

This article gives an overview of the cuckoo image from the ethnolinguistic perspective. The cuckoo symbol is very old and is connected with ancient Mari concepts. The cuckoo is often associated with the image of a widow or an orphan. In addition to this, the image of the cuckoo also is connected with images of the funeral and memorial cult of the Mari people. The cuckoo is present in the symbolism of death. It manifests itself not only in fortune telling, but also in a number of omens and superstitions. Like other European peoples, the Mari people ask the cuckoo about the years left for a person to live. The cuckoo is often regarded as a frightening omen. It was regarded as an unhappy omen to hear the cuckoo calling from the right. It is considered to be lucky to have money in the pocket when one hears a cuckoo first. The voice and way of life of this bird distinguishes it from other birds. Girls would ask the cuckoo how many years it would be before they get married. It is said that when the cuckoo starts cuckooing, the water is warm enough to swim. The cuckoo calls incessantly – the weather will be bright and good. A cuckoo near the house foretold misfortune. For the Mari people, cuckoo is a prophetic, sacred bird.Kokkuvõte. Kristina Yuzieva: Linnu kujutamine mari rahva traditsioonilises nägemuses: kägu (etnolingvistiline aspekt). Artiklis antakse ülevaade käo kujutamisest, lähtudes etnolingvistilisest vaatepunktist. Käo sümbol on väga vana ja seotud mari muistsete mõistetega. Kägu seostatakse sageli lesknaise ja vaeslapsega. Lisaks sellele on käo kujutamine seotud mari rahva kujutlusega matustest ja mälestusteenistustest. Kägu kuulub ka surma sümboolikasse. See tuleb esile mitte ainult tuleviku ennustamises, vaid ka arvukates ennetes ja ebausukommetes. Nagu mitmed teisedki Euroopa rahvad, küsivad marid käolt, kui palju aastaid on inimesel jäänud elada. Kägu peetakse sageli kurjakuulutavaks endeks. Kui kuuldi kägu kukkumas paremal pool, siis peeti seda õnnetuse endeks. Kui keegi kuuleb kägu esimesena, siis peeti seda õnnelikuks endeks, et taskusse tuleb raha. Hääl ja eluviis eristavad kägu teistest lindudest. Tüdrukud võivad käo käest küsida, mitu aastat kulub, kuni nad abielluvad. Arvatakse, et kui kägu hakkab kukkuma, siis on vesi piisavalt soe, et ujuma minna. Kui kägu lakkamatult kukub, siis tuleb selge ja hea ilm. Kägu maja lähedal kuulutab ebaõnne. Mari rahvale on kägu prohvetlik ja püha lind.Märksõnad: mari keel, etnolingvistiline aspekt, lind, kägu, sümbol

On the Morbid Anatomy of Pseudo-bulbar Paralysis [Per l'Anatomia patologica della Paralisi pseudobulbare]. (Riv. di Patol., nerv. e ment., fasc. 9, 1901.) Guizzatti and Ugolotti

1902 ◽  
Vol 48 (200) ◽  
pp. 151-151
Author(s):  
J. R. Gilmour
Keyword(s):  
Clinical History ◽  
Facial Muscles ◽  
Bulbar Paralysis ◽  
Morbid Anatomy ◽  
The Right ◽  
The Voice

The case, a woman æt. 62, alcoholic, presented the following clinical history:—Six years ago she had a right-sided hemiparesis, followed by a second similar attack in two years. Three years ago she had a weakening of the voice ending in aphonia, followed by dysarthria and dysphagia. There were also paresis of the lower facial muscles, especially on the right side, without atrophy, paresis of the tongue and palate. In addition to the right-sided hemiparesis, there was latterly paresis of the left leg.

scholarly journals The Emergence and Structure of Religious Freedom in International Law Reconsidered

2008 ◽  
Vol 23 (2) ◽  
pp. 455-534 ◽  
Author(s):  
Peter G. Danchin
Keyword(s):  
International Law ◽  
Social Institutions ◽  
Alasdair Macintyre ◽  
Individual Liberty ◽  
Liberal State ◽  
Nation States ◽  
Normative Basis ◽  
The Right ◽  
Value Neutrality ◽  
The Voice

The starting points of liberal theorizing are never neutral as between conceptions of the human good; they are always liberal starting points. And the inclusiveness of the debates within liberalism as to the fundamental principles of liberal justice reinforces the view that liberal theory is best understood, not at all as an attempt to find a rationality independent of tradition, but as itself the articulation of an historically developed and developing set of social institutions and forms of activity, that is, as the voice of a tradition. Like other traditions, liberalism has internal to it its own standards of rational justification. Like other traditions, liberalism has its set of authoritative texts and its disputes over their interpretation. Like other traditions, liberalism expresses itself socially through a particular kind of hierarchy.—Alasdair MacIntyreLiberalism, when applied to the issues of citizenship and community … is caught in a paradox: while it must assume the existence of nation-states in order to have communities within which principles of individual liberty and value neutrality can hold sway, it must at the same time studiously ignore the normative basis of such communities, since to do otherwise would be to admit that nonliberal principles of exclusion and intolerance are fundamental to a liberal state.—Omar DahbourThe nature and scope of the right to freedom of religion in international law is an increasingly contested and divisive question. While virtually all scholars from an array of traditions insist that therightitself is universal, they assert quite different foundations for and often widely divergent conceptions of that right.

scholarly journals Sounding the ‘Citizen–Patient’: The Politics of Voice at the Hospice des Quinze-Vingts in Post-Revolutionary Paris

2011 ◽  
Vol 55 (4) ◽  
pp. 479-502 ◽  
Author(s):  
Ingrid Sykes
Keyword(s):  
Thirteenth Century ◽  
Political Control ◽  
Institutional Management ◽  
New Models ◽  
The Right ◽  
Partially Sighted ◽  
The Voice ◽  
The Way ◽  
The Revolution

This essay explores new models of the citizen–patient by attending to the post-Revolutionary blind ‘voice’. Voice, in both a literal and figurative sense, was central to the way in which members of the Hospice des Quinze-Vingts, an institution for the blind and partially sighted, interacted with those in the community. Musical voices had been used by members to collect alms and to project the particular spiritual principle of their institution since its foundation in the thirteenth century. At the time of the Revolution, the Quinze-Vingts voice was understood by some political authorities as an exemplary call of humanity. Yet many others perceived it as deeply threatening. After 1800, productive dialogue between those in political control and Quinze-Vingts blind members broke down. Authorities attempted to silence the voice of members through the control of blind musicians and institutional management. The Quinze-Vingts blind continued to reassert their voices until around 1850, providing a powerful form of resistance to political control. The blind ‘voice’ ultimately recognised the right of the citizen–patient to dialogue with their political carers.

scholarly journals Charles Hall, Early English Socialist

1976 ◽  
Vol 21 (2) ◽  
pp. 256-276 ◽  
Author(s):  
J. R. Dinwiddy
Keyword(s):  
English Translation ◽  
Industrial Revolution ◽  
Surplus Value ◽  
History Of ◽  
The Right ◽  
Early English ◽  
The Voice ◽  
Early Formulation

Charles Hall's importance has been recognized by a number of scholars. He has been described by C. R. Fay as “the first of the early socialists”, and by Mark Blaug as “the first socialist critic of the industrial revolution”. According to Max Beer he provided “the first interpretation of the voice of rising Labour”, and Anton Menger regarded him as “the first socialist who saw in rent and interest unjust appropriations of the return of labour, and who explicitly claimed for the worker the undiminished product of his industry”.2Menger, in his bookThe Right to the Whole Produce of Labour(first published in German in 1886), devoted three or four pages to Hall and drew attention to his early formulation of the theory of surplus value. Since then there have been several discussions of Hall's work, but almost without exception they have been quite brief: perhaps the most notable are those provided by H. S. Foxwell in his introduction to the English translation of Menger, and by Beer in hisHistory of British SocialismH. L. Beales, who also wrote a few pages about him in his bookThe Early English Socialists, lamented some twenty years ago that Hall (in common with several other pioneers of socialism and democracy in Britain) had not yet found a biographer. In fact it seems unlikely, owing to the paucity of material, that a biography will ever be possible. But it is nonetheless surprising that Hall has received so little individual attention; and the author of a recent summary of his ideas (again in the context of a general history of socialism) could describe him as “ce précurseur quelque peu oublie”. It appears that an essay may usefully be written drawing together what is known about him and attempting a fuller examination of his writings than has been provided hitherto.

The Right to Speak: Working with the Voice

1993 ◽  
Vol 45 (3) ◽  
pp. 409
Author(s):  
Dorothy Chansky ◽  
Patsy Rodenburg ◽  
Kristin Linklater
Keyword(s):  
The Right ◽  
The Voice
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