On the dialogic frames of mirative enunciations

Pragmatics ◽  
2021 ◽  
Author(s):  
María Marta García Negroni ◽  
Manuel Libenson
Keyword(s):  
Discourse Marker ◽  
Dialogic Approach

Abstract In this paper we will describe the meanings of surprise associated to different uses of the discourse marker mirá in Argentinian Spanish. Our aim is to contrast the subjective stances of surprise emerging in response to the different dialogic frames prompting mirative enunciations with mirá. From the Dialogic Approach to Argumentation and Polyphony, we intend to show how these stances of surprise can be explained as dialogically “caused” by the argumentative representation of: (a) a sudden discovery that brings out something new, (b) a sudden discovery related to something that contradicts a previous belief or assumption and (c) a sudden discovery of something that exceeds its ordinary magnitude or degree.

Discourse Marker Detection for Hesitation Events on Mandarin Conversation

2018 ◽  
Author(s):  
Yu-Wun Wang ◽  
Hen-Hsen Huang ◽  
Kuan-Yu Chen ◽  
Hsin-Hsi Chen
Keyword(s):  
Discourse Marker ◽  
Mandarin Conversation ◽  
Marker Detection

Outlining a grammaticalization path for the Spanish formula en plan (de): A contribution to crosslinguistic pragmatics

Linguistics ◽  
2020 ◽  
Vol 58 (6) ◽  
pp. 1543-1579
Author(s):  
Paula Rodríguez-Abruñeiras
Keyword(s):  
Nineteenth Century ◽  
21St Century ◽  
Discourse Markers ◽  
Contrastive Analysis ◽  
Discourse Marker ◽  
Early 21St Century ◽  
Diachronic Study ◽  
Diachronic Development ◽  
The Early 21St Century

AbstractThis article discusses the diachronic development of the Spanish multifunctional formula en plan (with its variant en plan de, literally ‘in plan (of)’ but usually equivalent to English like). The article has two main aims: firstly, to describe the changes that the formula has undergone since its earliest occurrences as a marker in the nineteenth century up to the early 21st century. The diachronic study evinces a process of grammaticalization in three steps: from noun to clause adverbial and then to discourse marker. Secondly, to conduct a contrastive analysis between en plan (de) and the English markers like and kind of/kinda so as to shed new light on the potential existence of a universal pathway of grammaticalization in the emergence of discourse markers.

“That’s well good”: A Re-emergent Intensifier in Current British English

2020 ◽  
pp. 007542422097914
Author(s):  
Karin Aijmer
Keyword(s):  
Social Class ◽  
Fourteenth Century ◽  
Social Factors ◽  
British English ◽  
Discourse Marker ◽  
Time Gap ◽  
British National Corpus ◽  
Semantic Types ◽  
Over Time ◽  
National Corpus

Well has a long history and is found as an intensifier already in older English. It is argued that diachronically well has developed from its etymological meaning (‘in a good way’) on a cline of adverbialization to an intensifier and to a discourse marker. Well is replaced by other intensifiers in the fourteenth century but emerges in new uses in Present-Day English. The changes in frequency and use of the new intensifier are explored on the basis of a twenty-year time gap between the old British National Corpus (1994) and the new Spoken British National Corpus (2014). The results show that well increases in frequency over time and that it spreads to new semantic types of adjectives and participles, and is found above all in predicative structures with a copula. The emergence of a new well and its increase in frequency are also related to social factors such as the age, gender, and social class of the speakers, and the informal character of the conversation.

scholarly journals Being Peer Gynt: How students collaboratively make meaning of a digital game about a literature classic

2021 ◽  
pp. 204275302110229
Author(s):  
Magnus H Sandberg ◽  
Kenneth Silseth
Keyword(s):  
Real World ◽  
Meaning Making ◽  
Computer Game ◽  
Digital Game ◽  
Virtual Self ◽  
Dialogic Approach

Henrik Ibsen’s play Peer Gynt digs deep into the question of what it means to be oneself. An upcoming computer game version invites players to take on the role of Peer and thereby raises new questions about identity and identification. By recording dyads of students who play an early version of the game and analysing their interaction during gameplay, we examine how students collaboratively make meaning of the computer game. This study employs a sociocultural and dialogic approach to meaning making. In the analysis, we draw on Gee’s theory on multiple player identities and see the dyads playing together as two real-world selves negotiating on creating one virtual self through a co-authorship of situated meaning in what Gee calls the projective stance. To better understand their cooperation in this undertaking, we also apply Goffman’s term activity frames. The analysis shows how the dyads approach the game in different ways by establishing frames in which they interpret, impersonate or recreate Peer, in order to make meaning of their gameplay.

Philosophy and Education

1998 ◽  
pp. 32-36
Author(s):  
Luciana Bellatalla
Keyword(s):  
Western Culture ◽  
Cultural Tradition ◽  
The World ◽  
Dialogic Approach ◽  
First Time ◽  
The Ideal

From its first appearance in western culture, philosophy has been considered able to build up reality, to educate people, and to disclose truth. Plato proposed philosophers as governors in life-long pursuit of philosophical learning. Socrates was the ideal paradigm of an educating philosopher: he tried to wake up human minds so that they could be aware of themselves and of the world, criticizing tradition and prejudices in a logically consistent perspective. A critical and dialogic approach—not by mere chance defined as "Socratic"—to problems has been considered until now the most profitable method of teaching. Socrates is a pioneer in discussing the question of a philosophical (paideia), as he defined his method "maieutic." He was not an authoritarian teacher, but a sparring partner in the process of self-education. Moreover, he considered himself as the most learned and, at the same time, the wisest in Greece, just because he was conscious of his ignorance. Therefore, he understood for the first time in our cultural tradition that knowledge is an endless process rather than a product, within marked bounds.

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