Life is elsewhere: symbolic geography in the Russian provinces, 1800–1917

2020 ◽  
Vol 62 (3-4) ◽  
pp. 540-542
Author(s):  
Katherine Bowers
Keyword(s):  
Author(s):  
Anne Lounsbery

This book shows how nineteenth-century Russian literature created an imaginary place called “the provinces”—a place at once homogeneous, static, anonymous, and symbolically opposed to Petersburg and Moscow. The book looks at a wide range of texts, both canonical and lesser-known, in order to explain why the trope has exercised such enduring power, and what role it plays in the larger symbolic geography that structures Russian literature's representation of the nation's space. The book brings to light fundamental questions that have long gone unasked: how to understand, for instance, the weakness of literary regionalism in a country as large as Russia? Why the insistence, from Herzen through Chekhov and beyond, that all Russian towns look the same? In a literary tradition that constantly compared itself to a western European standard, the book argues, the problem of provinciality always implied difficult questions about the symbolic geography of the nation as a whole. This constant awareness of a far-off European model helps explain why the provinces, in all their supposed drabness and predictability, are a topic of such fascination for Russian writers—why these anonymous places are in effect so important and meaningful, notwithstanding the culture's nearly unremitting emphasis on their nullity and meaninglessness.


2019 ◽  
pp. 186-207
Author(s):  
Anne Lounsbery

This chapter begins with a brief look at Leo Tolstoy's symbolic geography. His is an imaginary landscape that is by no means structured around a provintsiia/stolitsa binary and is thus an exception to the rule that is the subject of this book. The overview of Tolstoy serves as background to a closer analysis of Fyodor Dostoevsky's geography, an analysis focused on Demons—a novel in which both the provintsiia/stolitsa binary and the trope of Russia's empty provinces take on great determinative power. If Dostoevsky at times recapitulates familiar images of the provinces, in Demons he also makes ideological use of them in ways that are strikingly original. He dwells on the essentialized difference between center and periphery in order to underscore how provincial isolation fosters a dangerous kind of intellectual vulnerability.


2016 ◽  
Vol 44 (4) ◽  
pp. 951-971
Author(s):  
Clara Ranghetti

We understand little of Harriet Martineau, I am convinced, if we do not see how roots and wings formed the coordinates of both her subjectivity and writing, affecting all the choices she made and all the reasons she gave for those choices. Inextricably bound together like the knot in a rope, her attraction to houses as signs of self must be given equal weight with the experiences of move and travel she wrote of again and again. Emblematic in this sense was perhaps Martineau's own emphatic assessment of herself in a March 1844 letter to Mrs Romilly written during the monotony and impotence of her Tynemouth confinement, in which she described, in terms of a symbolic geography, her sense of being apart and undeniably privileged: “a sort of pioneer in the regions of pain,” this is how she termed herself, “whose mission is to make the way somewhat easier, or at least more direct to those who come after” (Martineau 2007, 2: 262).


2020 ◽  
pp. 7-54
Author(s):  
Angel Angelov

The purpose of the author is to find the main motive why Auerbach chose to use the non-disciplinary term “European philologists” and what he meant by that. I argue that Auerbach’s consciousness of Europe as a historical entity was formed in the 1920s, but his exile turned this consciousness into a position. A basic question is about the symbolic geography of European culture in the works of Auerbach. The synonymous use of Europe and Abendland distinctly reveals Auerbach’s dual, unifying/divisive understanding of the identity and symbolic geography of European culture. If we accept the opinion that the European has been represented for centuries by the Romance, then the tasks of Romance philology as European philology will become clearer and the cultural geography of Europe narrower. The cultural-historical identification of Europe and Abendland after the Second World War solidified the anyway existing division of Europe in to two blocs. Literary history and philology divided Europe in the way this was done by the relevant political doctrines too. The human sciences also contributed significantly to the creation of value-attitudes, and an investigation of the former from this perspective gives us additional reason to assume that the agreement on the division of Europe after the Allied victory was not based solely on strategic interests.


Muzikologija ◽  
2014 ◽  
pp. 211-226
Author(s):  
Biljana Milanovic

This article deals with Stevan Mokranjac?s fifthteen garlands (rukoveti), which are commonly regarded as the national project in Serbian art music that was accomplished through the producing of the tradition of the Serbian folk song. The garlands are examined by employing the concept of ethno-symbolism, theoretically associated with Anthony Smith. The elements of ethno-symbolism, and especially those aspects of this theory through which the articulation of a national identity activates connections with pre-modern myths, recollections and collective symbols, have proven useful in contextualization of folk material and its ethnological environment, with which the art work establishes intertextual connections. With his project Mokranjac created a rich network of ethno-symbols associated with the themes and motives of both rural and semi-urban communities that were characterized by their preservation of the model of patriarchal culture. Their strong attachment to ?ethno-history? as well as ?symbolic geography? produced various ?ethno-scapes?, which established an increasingly symbiotic context of a ?naturalized? community and ?historicized? nature and territory. Mokranjac presented them as a representative sample in the process of legitimizing national consolidation and homogenization through the folk song. These aspects are observed in both textual and musical dimensions of Mokranjac?s garlands. The connection between his fieldwork and his compositions is also problematized. Mokranjac?s garlands are distinguished by their inclusiveness and a constant blending of older and newer ethno-historical elements, with an aim of constructing a unique tradition of national song, as an integral time-and-space image of the nation. Through this dimension of collectivism we can observe Mokranjac?s close connection to the patriarchal culture, as it remained an important ethno-symbolist element in both the politics and the poetics of his artistic project. At the same time, it provided a platform for free invention when it came to the more advanced stages of composition, when the patriarchal culture would be subjected to transfiguration by his individual creative imperatives. Mokranjac?s Garlands were the first works in Serbian music to emerge as results of an aesthetically rounded and ideologically grounded compositional project, which facilitated their canonization within the framework of Serbian art music.


Sociologija ◽  
2017 ◽  
Vol 59 (4) ◽  
pp. 476-496
Author(s):  
Tamara Petrovic-Trifunovic

The present article analyzes the discursive articulation of resistance to the regime of Slobodan Milosevic during the civil and student protests in Serbia in the winter of 1996/97. By applying critical discourse analysis to the opposition press of the time, we find that the rhetoric during the protests centered around the notions of civilization and culture. In variations of orientalism, balkanism and ?urbocentric exclusivism,? the ?Us? and ?Them? identifications were constructed through mutually interlaced semantic pairs: civilization - backwardness, culture - primitivism, Europe - Balkans/Orient, urbanity - rurality and democracy - communism. By drawing on existing research on the role of symbolic geography and cultural distinctions in the creation of social cleavages in the post-Yugoslav societies, our analysis presents how cultural traits and affiliations, ?urbanity? and individual characteristics, such as intelligence, critical ability and sense of humor, were used for the framing of protests, but also as means of political struggle in the protests. A detailed reconstruction of discursive strategies of reporting on the protests allows for a contemporary assessment of the limits of protest politics articulated in this way, and its comparison with a recent wave of mobilization of citizens of Serbia in 2016 and 2017.


2019 ◽  
pp. 182-201
Author(s):  
Alejandro de la Torre Hernández ◽  
Gerónimo Barrera de la Torre

This chapter outlines a geography of historical anarchism (between 1871 and 1918) from three main ideas in which the authors bring together interdisciplinary contributions from geography and history, with a number of theoretical postulates from Deleuze and Guattari. The first examines the symbolic geography and imaginaries regarding anarchism; the second the militant migration and the connexions between groups around the world, analysed through anarchist newspaper records; and the third covers the prior two issues by contrasting capitalism expansion with anarchism expansion.


2013 ◽  
Vol 24 (1) ◽  
pp. 458-476
Author(s):  
Orlanda Obad

The author is using a series of examples from her three-year research on social perception of the European Union in Croatia in order to pose several critical questions regarding the current application of the Balkanist criticism in the region and beyond. The research was conducted with three groups of interviewees who were, in different ways, related to the EU. Various notions of Europe and the Balkans, which appeared throughout these interviews, differed from the predominant discourse of the 1990s. The article also indicates the decline of the importance of symbolic geography in the interpretation of notions associated with the EU. In the questioning of metatheoretical level, the author suggests several new paths of research in Balkanist and other, closely related fields of study: admitting the importance of economy, which has been, in the past twenty years, secondary to the examination of questions related to culture and history, and also the production and flow of knowledge. In conclusion, the author proposes examining the approaches which would also enable the inclusion of the enriching, non-repressive and useful encounters between the center and periphery.


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