Philosophy of Human Nature and Behavior in an Industrial Environment in South Africa

1996 ◽  
Vol 136 (4) ◽  
pp. 539-540 ◽  
Author(s):  
Schalk W. Theron ◽  
Christa Strydom
2018 ◽  
Vol 114 (3) ◽  
pp. 465-481 ◽  
Author(s):  
Velichko H. Fetvadjiev ◽  
Deon Meiring ◽  
Fons J. R. van de Vijver ◽  
J. Alewyn Nel ◽  
Lusanda Sekaja ◽  
...  

2020 ◽  
Vol 24 (8) ◽  
pp. 2307-2318
Author(s):  
Jessica Milne ◽  
Hannah Brady ◽  
Thembekile Shato ◽  
Danielle Bohn ◽  
Makhosazana Mdladla ◽  
...  

2020 ◽  
Author(s):  
Catherine Abou-Nemeh

This compelling and erudite book examines the emergence of the human sciences in the eighteenth and early nineteenth centuries and explores the rise of sensibility in studies of human nature and behavior. The Natural and the Human is the third installment of Stephen Gaukroger’s massive project that investigates the ways in which scientific values were consolidated into a dominant program of inquiry and shaped notions of modernity in the West from the thirteenth century onward. (The first two volumes, The Emergence of a Scientific Culture and The Collapse of Mechanism and the Rise of Sensibility, were published by Oxford University Press in 2006 and 2010, respectively.) <br>


2020 ◽  
Vol 38 (1) ◽  
Author(s):  
N Barney Pityana

This essay marks the maturing of South Africa's democracy since it was established in 1994. It raises questions as to whether the democratic dispensation has fulfilled what it promised, and it examines the reasons thereof. In essence it reasons that democracy has failed the people of South Africa because it lacks democratic accountability, and a firm foundation on the expressed will of the people. The theological and ethical factors in addressing the failings of a democratic system come into view. The essay concludes with an affirmation of the essential character of the church in promoting and defending justice in the world. One-dimensional thought is systematically promoted by the makers of politics and the purveyors of mass information. Their universe of discourse is populated by self-validating hypotheses which necessarily and mono-politically repeated, become hypnotic definitions and dictations... The products indoctrinate and manipulat; they promote a false consciousness that is immune against falsehood… This emerges a pattern of one-dimensional thought and behavior… Herbert Marcuse: One-Dimensional Man (1964)


2012 ◽  
Vol 27 (2) ◽  
pp. 166-181 ◽  
Author(s):  
Daniel Ewon Choe ◽  
Marc A. Zimmerman ◽  
Bashi Devnarain

Exposure to violence is common in South Africa. Yet, few studies examine how violence exposure contributes to South African adolescents’ participation in youth violence. The aims of this study were to examine effects of different violence exposures on violent attitudes and behavior, to test whether attitudes mediated effects of violence exposures on violent behavior, and to test whether adult involvement had protective or promotive effects. Questionnaires were administered to 424 Zulu adolescents in township high schools around Durban, South Africa. Structural equation modeling (SEM) was used to test associations among violence exposures and both violent attitudes and behavior. Victimization, witnessing violence, and friends’ violent behavior contributed directly to violent behavior. Only family conflict and friends’ violence influenced violent attitudes. Attitudes mediated effects of friends’ violence on violent behavior. Multiple-group SEM indicated that adult involvement fit a protective model of resilience. These findings are discussed regarding their implications for prevention.


1979 ◽  
Vol 8 (1) ◽  
pp. 1-13 ◽  
Author(s):  
Eric D. Stillerman ◽  
Colin M. Shapiro

KANT ◽  
2020 ◽  
Vol 37 (4) ◽  
pp. 229-236
Author(s):  
Alexander Brodsky

In this article the author is going to prove that all the data of recent decades obtained in the field of neurophysiology, linguistics, logic, semiotics and anthropology prove that the idea of a unite Human Nature, which was postulated by the Enlightenment, is not a fiction or even "abstraction", but a perfectly recognizable (though nondescript) reality. All humans are the same, and human nature does not depend on culture. However, the paper addresses not so much the data as their consequences. The universal Human Nature implies the existence of uniform standards of thinking and behavior (ethics), unaffiliated with historical experience, traditions, and beliefs. These standards are available to everyone. But they are unevenly implemented in various cultures due to various historical circumstances.


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