The Real Person and the Effective Teacher

1981 ◽  
Vol 17 (3) ◽  
pp. 85-89
Author(s):  
Stephanie Heatwole Cooney
2020 ◽  
Vol 26 (1) ◽  
pp. 11-16
Author(s):  
Svitlana Borshch

The subject of the study is the “legendary style” of one of the most iconic hagiographic text of the IX century “The Comprehensive Life of Constantine (Cyril) the Philosopher”. This Pannonian legend belongs to the texts of Cyril-Methodius cycle and has the description of the re-finding and transportation Saint Clement’s relics by Constantine the Philosopher from Korsun (Chersonesus) to Rome. This episode is an important part of the process of legalizing the translation of the Divine Books to the so-called Church-Slavonic language. The phrase “legendary style” was borrowed from I. Franko’s work “Saint Clement in Korsun” (Lviv, 1902–1905) and has not been explained as a term yet. The purpose and the novelty of our research is to find out how “legendary style” was formed, which techniques were needed to create this concept. The relevance of this study is due to the analyzing sources for the legend as a genre (it was formed on the base of the hagiographical texts such as Jacobus da Varagine’s "The Golden Legend", XIII century). Ideological description of historical events ("tendentious historicity"), disclosure of holiness and using the category of the miraculous were clarified as the technique of “legendary style”, using the cultural-historical method, elements of comparative, structural and phenomenological analysis. Holiness, called by J. Le Goff “the most important value of Christian society”, is a predetermined aspect in “The Comprehensive Life of Constantine (Cyril) the Philosopher” and it connected the saint’s life with the events of the New Testament. The category of the miraculous is considered from the point of mythological view: miracles regulated the universe, restored harmony and established true rules and laws. According to A. Losev, the true Christian miracle occurred when the real person dialectically synthesized with his/her inner ideal at a certain moment. “Tendentious historicity” is observed in the episode about saint relics of Pope Clement I. There are variations in the very process of re-finding the holy remains: locations, heroes and time in some stories are not the same in different texts from the so-called Cyril-Methodius cycle. It gives reasons to consider these texts ideologically involved. It is advisable to include other hagiographic texts to confirm or refute, expand or narrow the “legendary style” as a term in further research.


spontaneously invented a name for the creature derived from the most prominent features of its anatomy: kamdopardalis [the normal Greek word for ‘giraffe*]. (10.27.1-4) It is worth spending a little time analysing what is going on in this passage. The first point to note is that an essential piece of information, the creature’s name, is not divulged until the last possible moment, after the description is completed. The information contained in the description itself is not imparted directly by the narrator to the reader. Instead it is chan­ nelled through the perceptions of the onlooking crowd. They have never seen a giraffe before, and the withholding of its name from the reader re-enacts their inability to put a word to what they see. From their point of view the creature is novel and alien: this is conveyed partly by the naive wonderment of the description, and partly by their attempts to control the new phenomenon by fitting it into familiar categories. Hence the comparisons with leopards, camels, lions, swans, ostriches, eyeliner and ships. Eventually they assert conceptual mastery over visual experience by coining a new word to name the animal, derived from the naively observed fea­ tures of its anatomy. However, their neologism is given in Greek (kamdopardalis), although elsewhere Heliodoros is scrupulously naturalistic in observing that Ethiopians speak Ethiopian. The reader is thus made to watch the giraffe from, as it were, inside the skull of a member of the Ethiopian crowd. The narration does not objectively describe what they saw but subjectively re­ enacts their ignorance, their perceptions and processes of thought. This mode of presentation, involving the suppression of an omniscient narrator in direct communication with the reader, has the effect that the reader is made to engage with the material with the same immediacy as the fictional audience within the frame of the story: it becomes, in imagination, as real for him as it is for them. But there is a double game going on, since the reader, as a real person in the real world, differs from the fictional audience inside the novel precisely in that he does know what a giraffe is. This assumption is implicit in the way the description is structured. If Heliodoros* primary aim had been to describe a giraffe for the benefit of an ignorant reader, he would surely have begun with the animal’s name, not withheld it. So for the reader the encounter


Author(s):  
Kira Andreeva

The present article investigated the problem of actualization of poetic ekphrasis presented in two different semiotic systems. The paper studied the correlation of generalized meaning with differing forms of expression, known as cases of isomorphism and allomorphism. The empirical material under study was provided by the contrastive analysis of the interface of one of Y. Polonskyi’s poems (1845) and N. Roerih’s original picture (1945). The contrastive pair of examples had the same titles: ‘Bede, the Preacher’. The two cases were also united by identical semantics providing similar notional and emotional-aesthetic impact upon recipients, with the help of different forms of expression from poetry and painting. Both examples, in their turn, date back to the ancient legend connected with the name of the real person who lived in the seven (eight) centuries and was known as Saint Bede. The article’s aim was to reopen the enigma of identical strong emotional effect produced on recipients, at different times, with the help of two differing media forms: the poem and the picture. It actually created the evident research gap. Such cases had been studied before, but reliable explanations and technologies were not stated.


Author(s):  
Erik W. Black ◽  
Richard E. Ferdig ◽  
Joseph C. DiPietro ◽  
Feng Liu ◽  
Baird Whalen

Video games are becoming more popular; there has been a particular rise in interest and use of massively multiplayer online roleplaying games (MMORPGs). These games utilize avatar creation; avatars can be seen as the technological instantiation of the real person in the virtual world. Little research has been conducted on avatar creation. Although it is has been anecdotally postulated that you can be anything you want online, there is a dearth of research on what happens when participants are told to create avatars, particularly avatars within given contexts. In this study, we used the Second Life avatar creation tool to examine what would happen when participants were told to create avatars as heroes, villains, their ideal self, and their actual self. Data analyses reveal that characters often refuse to change permanent aspects of their features, instead modifying only temporal aspects. This research has provided support for the quantitative review of avatar characteristics as predictors of vignette groupings.


Author(s):  
Michael Hauskeller

This chapter asks the question whether sexual and/or romantic relationships with robots could ever be as satisfying as the real thing. Three main arguments are made. First, if we assume that robots will be not be real persons and instead simply behave and act as if they are persons (“pseudo-persons”) then love and sex with them will never be as satisfying as it is with a real person. Second, if robots somehow manage to be real persons (and not just pseudo-persons), we run into problems regarding their moral status and, importantly, their freedom to choose to be our romantic partners. It is more satisfying to be loved by a real person that freely chooses to be your lover than it is to be loved by someone who is programmed to love you. Finally, it is argued that the desire for relationships with robotic persons does reveal something telling about the transhumanist desire for total autonomy and independence. The only possible way for me to become completely independent is by cutting all ties to other persons, by making my own world, uninhabited by any real persons except myself. Robotic partners may consequently be the preferred inhabitants of that transhumanist utopia.


2007 ◽  
Vol 37 (2) ◽  
pp. 346-369 ◽  
Author(s):  
Kristen P. Lindgren ◽  
William H. George ◽  
Yuichi Shoda
Keyword(s):  
The Real ◽  

1976 ◽  
Vol 10 (3) ◽  
pp. 253-255 ◽  
Author(s):  
Tom Verberne

Similarities between a fictional and an actual case of hypermnesia are presented. The question whether the fictional character could have been based on the real person is considered from various angles. No definite conclusion is reached.


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