scholarly journals The “legendary style” in “The comprehensive life of Constantin (Cyril) the Philosopher”

2020 ◽  
Vol 26 (1) ◽  
pp. 11-16
Author(s):  
Svitlana Borshch

The subject of the study is the “legendary style” of one of the most iconic hagiographic text of the IX century “The Comprehensive Life of Constantine (Cyril) the Philosopher”. This Pannonian legend belongs to the texts of Cyril-Methodius cycle and has the description of the re-finding and transportation Saint Clement’s relics by Constantine the Philosopher from Korsun (Chersonesus) to Rome. This episode is an important part of the process of legalizing the translation of the Divine Books to the so-called Church-Slavonic language. The phrase “legendary style” was borrowed from I. Franko’s work “Saint Clement in Korsun” (Lviv, 1902–1905) and has not been explained as a term yet. The purpose and the novelty of our research is to find out how “legendary style” was formed, which techniques were needed to create this concept. The relevance of this study is due to the analyzing sources for the legend as a genre (it was formed on the base of the hagiographical texts such as Jacobus da Varagine’s "The Golden Legend", XIII century). Ideological description of historical events ("tendentious historicity"), disclosure of holiness and using the category of the miraculous were clarified as the technique of “legendary style”, using the cultural-historical method, elements of comparative, structural and phenomenological analysis. Holiness, called by J. Le Goff “the most important value of Christian society”, is a predetermined aspect in “The Comprehensive Life of Constantine (Cyril) the Philosopher” and it connected the saint’s life with the events of the New Testament. The category of the miraculous is considered from the point of mythological view: miracles regulated the universe, restored harmony and established true rules and laws. According to A. Losev, the true Christian miracle occurred when the real person dialectically synthesized with his/her inner ideal at a certain moment. “Tendentious historicity” is observed in the episode about saint relics of Pope Clement I. There are variations in the very process of re-finding the holy remains: locations, heroes and time in some stories are not the same in different texts from the so-called Cyril-Methodius cycle. It gives reasons to consider these texts ideologically involved. It is advisable to include other hagiographic texts to confirm or refute, expand or narrow the “legendary style” as a term in further research.

Eikon / Imago ◽  
2016 ◽  
Vol 5 (2) ◽  
pp. 39-68
Author(s):  
José María Salvador González

As a consequence of the fact that the New Testament mentions few episodes and very few details of the real life of the Virgin Mary, among the Eastern Christian communities several apocryphal legends, that tried to supply this hermetic silence around the birth, infancy, youth, adulthood and death of the Mother of Jesus, arose during the first centuries of Christianity. These apocryphal accounts were then taken up and interpreted catechetically as a useful devotional matter by many Church Fathers, theologians and ecclesiastical writers. The reflections of these prestigious thinkers formed a solid corpus of doctrine, from which very important Marian devotions and liturgical feasts would soon follow. A primordial milestone in this “imaginary” life of Mary is her supernatural birth, after her miraculous conception in the bosom of her old and sterile mother Anne. As a natural fruit of these heterogenous literary and theological sources, from the tenth-eleventh centuries the medieval Byzantine and European artists approached with remarkable enthusiasm the iconographic theme of the Birth of the Virgin Mary as a significant episode of her life. On this basis, in this article we propose a triple complementary objective. First of all, after outlining the essential content of the apocryphal sources, we will broadly analyze the various theological theses that we believe are deductible from the emotional reflections that St. John Damascene expresses in a homily on the subject. Secondly, we will analyze some Byzantine and European paintings on the Birth of Mary, in order to determine to what extent the apocryphal accounts and the doctrinal statements of the Damascene are reflected in the characters, situations, attitudes, accessories and scenographic elements represented in these depictions. Finally, we will state some conclusions that we believe to be plausible in relating the Damascenian texts and the pictorial works of reference.


1914 ◽  
Vol 7 (2) ◽  
pp. 203-230
Author(s):  
Ephraim Emerton

The decade just passed has witnessed an unusual activity in the production of books about Martin Luther. This activity has been greatly stimulated by the re-introduction of a method of controversy which reasonable men had been hoping was forever silenced. Until about a generation ago there had been two obvious and hopelessly opposed ways of approach to the subject of Luther's character and work. From the one side he was presented as an angel of light; from the other as the type of a depraved and malicious spirit, moved to activity not through any desire to improve the condition of his people but because, being the malignant thing he was, he could not act otherwise. It need hardly be said to the readers of this Review that both of these views of Luther are essentially false. They are perfectly intelligible, one equally with the other. They are the natural precipitation of the bitter controversies that gathered about him in his life, and continued long after his death to complicate the political and economic struggles out of which the new Europe of our day was born. In the light of our modern historical method, both views appear crude and unscientific. They represent a way of looking at historical characters and historical events to which we are apt to apply the crushing word “old-fashioned.” And in fact it did seem, up to a very few years ago, that these primitive judgments, which classified men into good and bad, angels and fiends, had become a thing of the past.


Phainomenon ◽  
2019 ◽  
Vol 29 (1) ◽  
pp. 57-81
Author(s):  
Marco Cavallaro

Abstract What are fictional emotions and what has phenomenology to say about them? This paper argues that the experience of fictional emotions entails a splitting of the subject between a real and a phantasy ego. The real ego is the ego that imagines something; the phantasy ego is the ego that is necessarily co-posited by any experience of imagining something. Fictional emotions are phantasy emotions of the phantasy ego. The intentional structure of fictional emotions, the nature of their fictional object, as well as the process of constituting the phantasy ego in representificational acts of consciousness are further elaborated to provide the groundwork for a phenomenological analysis of fictional emotions.


1834 ◽  
Vol 124 ◽  
pp. 15-45 ◽  

The present state of our knowledge of the tides is remarkably at variance with the complete and scientific character which Physical Astronomy is, in common opinion, supposed to have attained. We may, perhaps, most easily figure to ourselves the real condition of this subject, by imagining what the condition of other branches of astronomy would be, if some great natural or moral convulsion should sweep away our existing science, and replunge us in the ignorance of the dark ages, leaving extant only a few general notions concerning the theories which are at present established. In such a state of things, we may suppose that some tradition of the doctrine of universal gravitation would survive the change, and that learned men would still go on asserting that the various astronomical phenomena of the universe were owing to that cause; but the resources of mathematical art being, for the time, lost, they would be unable to prove the truth of such assertions: and, both the collected stores of observation, and the habit and apparatus of observing, being, in such a case, supposed to be annihilated, it would be long before there would arise persons able and willing to supply such deficiency; the more so as those who might make such collections would have still to seek for the mode of turning them to any use. If, in this state of things, a few persons should, by their own sagacity and labour, or by the aid of some traditionary secret, attain to the power of predicting phenomena with tolerable correctness, we may imagine that they would use their peculiar skill for purposes of gain, and that they would not readily admit the world at large to the knowledge of the secret which gave them a superiority over the rest of their countrymen. Our knowledge of the tides, at the present time, exactly realizes this imaginary condition which we have supposed for astronomy in general. Our philosophers assert, without hesitation, that this phenomenon is the result of the law of the universal gravitation of matter; yet no one has hitherto deduced, from this law, the laws by which the phenomena are actually regulated with regard to time and place. Analysis has been largely used; but it has been employed only to deduce the consequences of certain assumed suppositions, which suppositions are acknowledged to be utterly different from the real state of the case: and where is the immediate advantage, for the purposes of sound philosophy, of analysis which does not solve the problem proposed, over no analysis at all? Some observations of the tides have no doubt been made, and more are now making; but it is not too much to say, that these are only a commencement of the collections which the subject will require, to place it on a par with the other provinces of physical astronomy. The laws which connect the course of the observed tides with the motions and distances of the sun and moon are not known for any single port; and the tables, which in every other province of physics are the result of the knowledge which our men of science have accumulated for us, are, in this department, published by persons possessing and professing no theoretical views on the subject; and the methods by which they are calculated are not only not a portion of our published knowledge, but are guarded as secrets, and handed down as private property from one generation to another.


2017 ◽  
Vol 6 (3) ◽  
pp. 358
Author(s):  
Hür Mahmut Yücer

<p><strong>Abstract</strong></p><p>In the Islamic thought, Wahdat Wujud (The Unity of Being) is generally defined as a doctrine which discusses the transition of the real being (the absolute being) to the methaphorical (the relative) one, its formation and quality. By means of this doctrine, questions concerning the relations of Allah, the universe and human being are answered and many obscure issues found in the Holy Qur'an and the hadiths become intelligible.</p><p>In the center of the doctrine of the Unity of Being occur the categories of being such as maratib al-wujud (the ranks of being), hadarat khamsa (the five presences) and tanazzulat sab'a (the seven condescensions). The categories of being have been long dealt with in a similar manner in almost every corner of the Islamic World through explanatory works like those in the form of sharh (commentary). In order to facilitate the comprehension of the subject in question a number of symbolisms such as seed and tree, point and letter, steam and ice, mirror and dream (shadow) have been utilised. The symbolism of the rug (qalicha) which is focused by the present study has not been studied or drawn attention to until today. Thus Muhyi's treatise, Tamthil Qalicha is quite compelling. This study firstly endeavors to elucidate the symbolism of the rug and then presents a Turkish transliteration of the said treatise of Muhyi, Tamthil Qalicha.</p><p><strong>Öz</strong></p><p>Vahdet-i vücûd, İslam düşüncesinde en genel anlamıyla hakîki varlıktan mecâziye geçişi, kılınış (ca’liyet) ve nasıllığı anlatan nazariyenin adıdır. Bu nazariye ile Allah-âlem-insan münasebeti hakkında sorular karşılıklarını bulurve Kur’ân-ı Kerîm ve hadislerde geçen birçok müteşabih konu anlaşılır hale gelir. Vahdet-i vücud nazariyesinin ana çatısını merâtibü’l-vücûd, hazerât-ı hams, tenezzülât-ı seb’a gibi farklı isimlerle ifade edilen varlık kategorileri oluşturur. Varlık mertebeleri tarih boyunca İslam dünyasının her bölgesinde benzer tarzda açıklanmaya çalışılmış ve üzerine şerhler yazılmıştır. Anlatının daha iyi kavranabilmesi için çekirdek-ağaç, nokta-harf, buhar-buz, ayna-hayal (gölge) gibi bir takım sembolik anlatım tarzları tercih edilmiştir. Bu çalışmanın konusunu teşkil eden <strong><em>halı sembolizmi/metaforu</em></strong> üzerine farklı şekillerde dikkat çekilmiş olsa da bu güne kadar herhangi bir çalışma yapılmamıştır. Bu konuda Muhyî’nin <em>Temsîl-i Kālîçe</em> isimli risalesi oldukça ilgi çekicidir.</p><p>Çalışmamızın başında halı sembolizmini açıklamaya çalışacağız. Daha sonra Temsîl-i Kālîçe’nin günümüz Türkçesi ile yazımını vereceğiz.</p>


2020 ◽  
Vol 2 (2) ◽  
pp. 209-220
Author(s):  
Mahesh C. Joshi ◽  
Mohinder Singh ◽  
Trilochan Joshi

Questioned document examination is a highly specialized and challenging field of study, because of the variety and complexity of problems that are referred to document examiners. Detection and identification of practiced simulated forgeries is an area of forensic science which requires the professional skill, capability and acumen of an examiner, every time he (or she) is called upon to examine and report a case of this nature. This is because firstly, the practiced simulations bear a striking semblance to the copied model and usually contains the handwriting features of the writers, the real person as well as the forger, though in varying degrees.Secondly, the skilled forger rarely leaves his own imprint in the forgery he committed. Most authorities on the subject have advised that the identification of authorship, in such cases, may be considered as an exception rather than the rule. Besides discussing and reviewing the work done in this regard, the authors have also presented and illustrated an intricate case study where the authorship of simulated signatures could be associated with the known handwriting of the suspected forger


2019 ◽  
Vol 3 (11) ◽  
pp. 179
Author(s):  
Nazhan Hammoud Nassif Al Obeidi ◽  
Abdul Wahab Abdul Aziz Abu Khamra

The Gulf crisis 1990-1991 is one of the important historical events of the 1990s, which gave rise to the new world order by the sovereignty of the United States of America on this system. The Gulf crisis was an embodiment to clarify the features of this system. .     The crisis in the Gulf was an opportunity for the Moroccans to manage this complex event and to use it for the benefit of the Moroccan situation. Therefore, the bilateral position of the crisis came out as a rejection, a contradiction and a supporter of political and economic dimensions at the external and internal levels. On the Moroccan situation, and from these points came the choice of the subject of the study (the dimensions of the Moroccan position from the Gulf crisis 1990-1991), which shows the ingenuity of Moroccans in managing an external crisis and benefiting from it internally.


2018 ◽  
Vol 11 (2) ◽  
pp. 41-51 ◽  
Author(s):  
I. Ya. Lukasevich

The subject of the research is new tools for business financing using the initial coin offering (ICO) in the context of the development of cryptocurrencies and the blockchain technologies as their basis. The purpose of the work was to analyze the advantages and disadvantages of the ICO in comparison with traditional financial tools as well as prospects, limitations and problems of using digital financial tools. Conclusions are made in relation to possibilities, limitations and application areas of digital business financing tools, particularly in the real sector, taking into account the specifics of the Russian economy and legislation. It is shown that the main problems of using the digital financial tools are related to the economic sphere and caused by the lack of adequate approaches to evaluation of assets as well as the shortage of objective information. The problems and new tasks of corporate finance in the digital economy are defined.


1991 ◽  
Vol 30 (1) ◽  
pp. 95-99
Author(s):  
Ziaul Haque

After thirteen long years of military dictatorship, national elections on the basis of adult franchise were held in Pakistan in December 1970. The Awami League, led by Sheikh Mujibur Rahman, and the Pakistan Peoples Party, under Zulfiqar Ali Bhutto, emerged as the two majority political parties in East Pakistan and West Pakistan respectively. The political party commanding a majority in one wing of the country had almost no following in the other. This ended in a political and constitutional deadlock, since this split mandate and political exclusiveness gradually led to the parting of ways and political polarization. Power was not transferred to the majority party (that is, the Awami League) within the legally prescribed time; instead, in the wake of the political/ constitutional crisis, a civil war broke out in East Pakistan which soon led to an open war between India and Pakistan in December 1971. This ultimately resulted in the dismemberment of Pakistan, and in the creation of Bangladesh as a sovereign country. The book under review is a political study of the causes and consequences of this crisis and the war, based on a reconstruction of the real facts, historical events, political processes and developments. It candidly recapitulates the respective roles of the political elites (both of India and Pakistan), their leaders and governments, and assesses their perceptions of the real situation. It is an absorbing narrative of almost thirteen months, from 7 December, 1970, when elections were held in Pakistan, to 17 December, 1971 when the war ended after the Pakistani army's surrender to the Indian army in Dhaka (on December 16, 1971). The authors, who are trained political scientists, give fresh interpretations of these historical events and processes and relate them to the broader regional and global issues, thus assessing the crisis in a broader perspective. This change of perspective enhances our understanding of the problems the authors discuss. Their focus on the problems under discussion is sharp, cogent, enlightening, and circumspect, whether or not the reader agrees with their conclusions. The grasp of the source material is masterly; their narration of fast-moving political events is superbly anchored in their scientific methodology and political philosophy.


2020 ◽  
Vol 15 (1-3) ◽  
pp. 44-59
Author(s):  
Lidia Peneva

Crimes against marriage and family are a particular group of social relation­ships that the law has defended properly in view of the high public significance and value they enjoy. At the moment they are regulated in Chapter VI, Section I, of the specific part of the Penal Code the Repub­lic of Bulgaria. The subject matter of this Statement will, however, be the legisla­tive provisions concerning these criminal­ized acts in retrospect. The purpose of the study is to show by historical method and through the comparatively legal method the development of these criminal groups during the periods of various criminal laws in Bulgaria. This will also provide a basis for reflection on possible de lege ferenda proposals. This report from a structural point of view will be divided into three distinct points, marking each of the penal laws in the Republic of Bulgaria, which were in force before 1968.


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