scholarly journals Keynote Address: Mobility, Globalisation, and the Policing of Citizenship and Belonging in the Twenty-First Century

Author(s):  
Francis B. Nyamnjoh
ICR Journal ◽  
2011 ◽  
Vol 2 (4) ◽  
pp. 744-746
Author(s):  
Norhayati Mustapha

At the outset Muzaffar Iqbal explains the context within which the book was conceived by relating his first encounter with Professor Seyyed Hossein Nasr in Islamabad, March 1995, where the latter was due to deliver a keynote address at an international conference organised by the OIC Standing Committee on Scientific and Technological Cooperation (COMSTECH) on “Science in Islamic Polity in the Twenty-First Century”. Nasr follows with his essay on “The Cosmos as Subject of Scientific Study”, after which four separate conversations occupy the second section while the third and last sections present the text of Nasr’s keynote address at the said conference.


2020 ◽  
pp. 399-411
Author(s):  
Bethany Layne

This chapter takes as its subject Maggie Gee’s novel Virginia Woolf in Manhattan (2014), which imagines what might transpire if Woolf were to be resurrected in twenty-first-century New York. She is conjured by the fictitious novelist Angela Lamb, who is visiting the Berg Collection in preparation for a keynote address at an international Woolf conference. As a contemporary novelist who recalls her subject to life, lends her clothing and helps her to sign her name, Angela is symbolic of the real-life novelists who recreated Woolf in their own image and reinterpreted her works in line with their respective versions. The chapter thus contends that Gee’s recent manifestation of Woolf-inspired biofiction may be read successfully as an extended metaphor for the twenty-year-old subgenre. This originated with Sigrid Nunez (1998) and Michael Cunningham (1998) and extends to recent work by Priya Parmar (2014) and Norah Vincent (2015). The chapter first examines issues of content, focusing on Gee’s presentation of Woolf’s suicide and sexuality. The discussion is then expanded to think critically about Woolf-inspired biofiction as a subgenre, particularly the ethical issues attendant on its invasion of the subject’s privacy.


1998 ◽  
Vol 37 (4I) ◽  
pp. 7-18
Author(s):  
Ahsan Iqbal

It is indeed a unique opportunity for me to present this Keynote Address to this largest gathering of the development economists in Pakistan-a gathering keen to share experiences, and learn lessons, and bringing, I hope, new ideas to development, which remains a challenge. This meeting is taking place at a time when we are at the threshold of the Twenty-first Century. At this important occasion, we must not forget the vision of development given to us by the Father of our Nation. On the eve of Independence, the Quaid-i-Azam held out a glorious vision for Pakistan's future, a vision of a prosperous and tolerant people, a responsible government free from corruption and, nepotism, and an enlightened society based on the Islamic values ofjustice and equity. That was the spirit of 1947. Sad to admit that fifty-one years later, Pakistan is nowhere close to that vision. The country's respectable economic growth and the phenomenal expansion of infrastructure have justifiably been lauded, but they have not helped to create a society that the founders had imagined. The society is still mired in ignorance, disease, poverty, intolerance, corruption, injustice, and backwardness, all attributes of non-development.


2000 ◽  
Vol 17 (1) ◽  
pp. 187-194
Author(s):  
Judy Mayotte

AbstractThis article, originally delivered as a keynote address at the 1999 Chicago World Mission Institute, points to personal and communal transformation as the key to societal change, particularly in regard to the world's refugees and displaced people. We must, in other words, "change the borders of our minds." As the article's last paragraph expresses it: As we approach the twenty-first century, we can change the way we think and act. We can change the borders of our minds and move toward creating a peace that can take root and flourish in our homes, in our communities, and throughout our world. We can effect change if we envision and believe that we do belong to one another, if we are willing to act with justice; and if we see that, in the words of the poet Archibald MacLeish, "we are brothers (and sisters), riders on the earth together."


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