Roots of the Revival: American and British Folk Music in the 1950s

2015 ◽  
Vol 39 (2) ◽  
pp. 265-268
Author(s):  
B. Lee Cooper
Keyword(s):  
Popular Music ◽  
2019 ◽  
Vol 38 (2) ◽  
pp. 317-334
Author(s):  
Rachel E. Love

AbstractThis article examines how Roberto Leydi and Giovanna Marini, two important figures of the Italian ‘folk revival’, negotiated diverse American cultural influences and adapted them to the political context of Italy in the 1950s and 1960s. I argue that American musical traditions offered them valuable models even as many Italian intellectuals and artists grew more critical of US society and foreign policy. To explore this phenomenon in greater depth, I take as examples two particular moments of exchange. I first discuss American folklorist Alan Lomax's research in Italy and its impact on Leydi's career. I then examine how Marini employed American talking blues in order to reject US society in her first ballad, Vi parlo dell'America (I Speak to You of America) (1966). These two cases provide specific examples of how American influence worked in postwar Italy and the role of folk music in this process.


Throughout the twentieth century, folk music has had many definitions and incarnations in the United States and Great Britain. The public has been most aware of its commercial substance and appeal, with the focus on recording artists and their repertoires, but there has been so much more, including a political agenda, folklore theories, grassroots styles, regional promoters, and discussions on what musical forms—blues, hillbilly, gospel, Anglo-Saxon, pop, singer-songwriters, instrumental and/or vocal, international—should be included. These contrasting and conflicting interpretations were particularly evident during the 1950s. This chapter begins by focusing on Alan Lomax (1915–2002), one of the most active folk music collectors, radio promoters, and organizers during the 1940s. Lomax had a major influence on folk music in both the United States and Great Britain, tying together what had come before and what would follow. The chapter then discusses folk festivals and performers; British folk music, musicians, and trans-Atlantic musical connections; and Carl Sandburg's publication of the The American Songbag in 1927.


This introductory chapter traces the emergence of a rich folk music community in the 1950s. During the decade, folk music was part of the pervasive culture, as well as the emerging counterculture. Popular folk performers such as John Jacob Niles, Burl Ives, Josh White, Harry Belafonte, and the early Weavers easily entered the musical mainstream, while others existed more on the fringe but still attracted a loyal following. In addition to the commercial performers, there were also folk festivals, radio programs, record collectors, small record labels, and a host of organizations and venues. Indeed, folk music remained widespread and accessible, despite its often-perceived left-wing taint. Across the Atlantic a similar, although smaller, movement became visible. Moreover, they were increasingly connected: American folk music had a definite influence on the British scene.


2007 ◽  
Vol 48 (1-2) ◽  
pp. 171-182
Author(s):  
István Németh G.
Keyword(s):  

Abstract The paper examines how members of the “Cluj/Kolozsvár School” of composition, the disciples of Sigismund Toduţă, Gábor Jodál, Max Eisikovits and János Jagamas dealt with the influence of Bartók. One can find traces of Bartókian influence in the work of Transylvanian composers beginning from the 1950s, a series of hommage-compositions being written on the occasion of Bartók-anniversaries in 1965, 1970 and especially 1981. The last piece mentioned was composed in 1998. The paper focuses on the cases of five individual composers: Cornel Ţăranu, Ede Terényi, Péter Vermesy, György Orbán and Boldizsár Csíky. In addition to the analysis of certain compositions à la Bartók written by them, their declarations as well as the role of Ernő Lendvai's theories are taken into consideration. A distinction is made among (1) the arrangements of folk music melodies collected by Bartók, (2) the hommage-pieces containing quotations from Bartók's art music, and finally, (3) those longer or shorter periods in a composer's career in which Bartók's influence can be detected in a whole series of compositions.


Popular Music ◽  
2006 ◽  
Vol 25 (1) ◽  
pp. 57-75 ◽  
Author(s):  
KATHERINE SKINNER

Since the 1997 reissue of the 1952 Anthology of American Folk Music by Smithsonian Folkways Recordings, journalists, scholars and musicians have promoted this collection as the ‘founding document’ (Marcus 1997) and ‘musical constitution’ (Cantwell 1996) of the urban folk revival of the 1950s and 1960s. This reception differs markedly from that of its original issue, which sold few copies and attracted only minor critical attention. This article provides an account of the transformation in the Anthology's cultural status – showing that the canonisation of the Anthology stems not just from its content, but from the interplay of its content and its sociohistorical context. I identify some of the factors that influenced the retrospective consecration of the Anthology, including the important work of key people, the growth of a new field (‘Americana’ music) and changes in the organisational structures of the recording industry.


2021 ◽  
Vol 0 (4) ◽  
pp. 75-82
Author(s):  
N.V. AKHMADIEVA ◽  

In the 1950s-1980s. the musical culture of Bashkiria was further developed, acquiring specific forms. As a result of the influence of various musical cultures, forms of professional art that were not inherent in traditional national culture were actively developing in the republic. Historically, the artistic and aesthetic experience of Bashkiria was limited to monodic forms of folk music (monophonic songs and instrumental tunes). The problem of overcoming the predominance of traditional monody in professional musical culture was urgent. Having adopted and creatively using the best traditions of classical and Soviet music, Bashkir professional music has gone an accelerated path from traditional monophonic folk music to complex genres of professional art. For several decades, such genres as opera, symphony, ballet were created in Bashkiria. Already in 1950-1970. a national style is formed on the basis of the creative implementation of folklore and the interaction of national and international in musical art. In the 1960s. against the background of the continuous interest of Bashkir composers in chamberinstrumental and chamber-vocal genres, the center of gravity is shifting to the field of musical-theatrical, symphonic music. In the musical life of the republic, great importance was attached to the popularization of musical culture. Bashkir radio paid great attention to the promotion of musical knowledge and works. Back in the early 1960s. musical and educational programs were conducted in the Bashkir and Russian languages, concerts of Bashkir, Chuvash and Russian composers were broadcast. Often, the radio played works by amateur composers with the participation of the authors themselves. At the same time, with the huge genre diversity of the musical culture of Bashkiria, significant and talented works of many authors remained outside the active cultural life, unable to popularize them and bring them to the mass audience. As a result, a serious gap was noticeable between the musical culture itself and its consumer. The low level of culture of perception of music by the population, due to the lack of professional musical education, formed preferences for pop, popular music.


Muzikologija ◽  
2014 ◽  
pp. 197-217
Author(s):  
Elsie Dunin

A fifty-year (1962-2012) period has been shown as a history of ethnochoreology supported by living memories of members of the International Council for Traditional Music (ICTM) Study Group on Ethnochoreology. Recently uncovered and juxtapositioned correspondence of three predecessors within earlier years of the International Folk Music Council (IFMC) broadens the history. This article reveals the emergence of ethnochoreology during the 1950s with publications of the two Jankovic sisters in Serbia with that of Gertrude Kurath in the United States, alongside correspondence with Maud Karpeles, the unheralded founder of the IFMC.


Author(s):  
Kevin D. Greene

While touring Europe through the 1950s, Big Bill became a legendary musician whose music and history mesmerized European audiences in the UK and on the continent. Although successful, his tours there added frustrations and created personal relationships that would stay with him until the end of his life. In Holland, he met a young Dutch theatre costume designer with whom he fell in love and produced a son. From the early 1950s to his death in 1958, Big Bill would try to maintain his relationship with Pim van Isveldt while balancing the significant changes in his career and a wife back home in Chicago. Broonzy crafted celebrity in Europe that moved beyond the United States’ racial boundaries, eventually becoming an iconic figure for black music during the decade even if he had been marginalized within the folk music revival and changing music landscape back home.


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