Curriculum renewal for Islamic education: critical perspective on teaching Islam in primary and secondary schools

Author(s):  
Pangadilan Rambe ◽  
Fikri Yanda
AL-TA LIM ◽  
2017 ◽  
Vol 24 (2) ◽  
pp. 130-141
Author(s):  
Muhammad Munadi

The study aims to describe the content mastery among Islamic Education teachers in all MTs/N (Islamic Secondary School) located in Surakarta. A mixed method was used in this study, where the teachers of MTsN and private MTs in Surakarta involved in this study. Test, interview and documentation became the instruments of this study. For ensuring the validity, the researcher used expert judgment. The data was analyzed by using descriptive statistics. The results of the study showed that in overall the average scores in the Islamic Education materials had been 74 – which was quite low for a teacher. Meanwhile, some of the teachers got only 47 as compared to100 for the maximum score. From four subjects in the Islamic Education, the score of the teachers’ academic test from the highest to the lowest would be displayed as follows: Qur’an Hadits were 76.40; Fiqh was 76.40; SKI was 73.46; and Aqidah Akhlak was 72.40. It Indicated that the content mastery in the Qur’an – Hadits and Aqidah Akhlak had been higher than that of Fiqh and SKI.


Religions ◽  
2020 ◽  
Vol 11 (8) ◽  
pp. 392
Author(s):  
Mehmet H. Tuna

Muslims in Austria have, since 1982/83, had the unique privilege of providing Islamic religious education in secular public schools, including primary, middle and secondary schools. As well as opportunities, this privilege brings responsibilities and challenges to the Muslim community. Since its beginnings, Islamic religious education in Austria has, among other things, been especially characterized by the heterogeneity and diversity of its participants, as well as the general diversity in society and the secular context of public schools. In this context, theoretical discussions about the orientation of and justification for Islamic religious education in secular public schools suggest that for both teachers and the subject itself, an awareness, appreciation and inclusion of diversity, dialogue, multi-perspectivity and reflexivity is required. The empirical study on the professionalization of Islamic religious education, drawn on in this article, is based on Muslim teachers’ own perspectives and experiences. The research findings of that study show how Muslims become Islamic religious education teachers, how Muslim teachers see their roles in secular public schools, how they teach and approach Islam or Islamic topics, what the challenges of teaching Islamic education in public schools are, and other related topics. This article (re-)analyzes used and unused data from the study and focuses on how diversity and controversial topics can be approached in the context of Islamic religious education.


2020 ◽  
Vol 6 (1) ◽  
pp. 151-170
Author(s):  
Mohd Hapiz Mahaiyadin ◽  
Sumayyah Abdul Aziz

This article focuses on the issue of taklid and public adherence to a particular mazhab of fiqh, especially the Syafi’i mazhab in Malaysia. In examining the issue, this study uses the method of content analysis by studying the views of usuliyyin (ulama usul fiqah) on the practice of taqlid. Most usuliyyin state that syariah only requires the public to refer to ahl al-zikr (scholars) to get an explanation of the fatwa without being tied to any particular mazhab. The reality in Malaysia shows that most of the jurisprudence laws of the Syafi’i’s mazhab have become a common practice in ritual matters, adapted into the curriculum of basic Islamic education in primary and secondary schools including codified in the Islamic administrative acts and enactments of the states. Therefore, this study shows that the Syafi’i mazhab should be the main guide for the consistent practice of Islamic law among the public. For scholars level, this mazhab may serve as a scientific basis for exploring the fatwa of the various mazhab in order to prepare the current fatwa for Muslims’ interest. Thus, this study found that the public's adherence to the Shafi'i mazhab in Malaysia is preferred to be more effective approach in promoting unity of Muslim society rather than following the fatwa of various mazhab that are difficult to control. For the sake of freedom of following mazhab, this study does not prohibit Muslim scholars from practicing fatwa other than the Syafi'i mazhab as long as they adhere to the ethics of disagreement in harmony.


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