Black male client, white female counsellor: Making positive use of transference phenomena

1996 ◽  
Vol 24 (3) ◽  
pp. 413-422
Author(s):  
Nicholas J. Banks ◽  
Patricia A. Ward
Keyword(s):  
Author(s):  
Panagiotis Delis

Abstract The aim of this paper is to examine the functionality of impoliteness strategies as rhetorical devices employed by acclaimed African American and White hip-hop artists. It focuses on the social and artistic function of the key discursive element of hip-hop, namely aggressive language. The data for this paper comprise songs of US African American and White performers retrieved from the November 2017 ‘TOP100 Chart’ for international releases on Spotify.com. A cursory look at the sub-corpora (Black male/ Black female/ White male/ White female artists’ sub-corpus) revealed the prominence of the ‘use taboo words’ impoliteness strategy. The analysis of impoliteness instantiations by considering race and gender as determining factors in the lyrics selection process unveiled that both male groups use impoliteness strategies more frequently than female groups. It is also suggested that Black male and White female singers employ impoliteness to resist oppression, offer a counter-narrative about their own experience and self (re)presentation and reinforce in group solidarity.


Author(s):  
Martin Summers

This chapter continues an examination of the superintendency of William Alanson White but offers a more granular discussion of how ideas about racial difference shaped the clinical encounter in the era of dynamic psychiatry. Specifically, it looks at how Saint Elizabeths’ staff applied particular somatic “therapies”—including seclusion, restraint, and hydrotherapy—to black female, white female, black male, and white male patients. It also argues that the clinical staff’s limited psychotherapeutic engagement with African American patients was further undermined by two things. One was the psychiatrists’ assumptions about the inaccessibility of the black psyche—either because of the absolute cultural foreignness or natural duplicity of African Americans. The other was their tendency to prioritize black patients’ rehabilitation as laborers. Finally, the chapter looks at the quotidian ways that patients exerted their agency in the clinical encounter by resisting medical surveillance and institutional management.


Author(s):  
Seymour Bryson ◽  
Harold Bardo ◽  
Constance Johnson
Keyword(s):  

1979 ◽  
Vol 8 (3) ◽  
pp. 444
Author(s):  
John H. Burma ◽  
Doris Y. Wilkinson
Keyword(s):  

2018 ◽  
Author(s):  
Patrick S. Forscher ◽  
William Taylor Laimaka Cox ◽  
Markus Brauer ◽  
Patricia G. Devine

Many granting agencies allow reviewers to know the identity of a proposal’s Principal Investigator (PI), which opens the possibility that reviewers discriminate on the basis of PI race and gender. We investigated this experimentally with 48 NIH R01 grant proposals, representing a broad spectrum of NIH-funded science. We modified PI names to create separate White male, White female, Black male, and Black female versions of each proposal, and 412 scientists each submitted initial reviews for three proposals. We find little to no race or gender bias in initial R01 evaluations, and additionally find that any bias that might have been present must be negligible in size. This conclusion was robust to a wide array of statistical model specifications. Pragmatically important bias may be present in other aspects of the granting process, but our evidence suggests that it is not present in the initial round of R01 reviews.


2018 ◽  
Vol 98 (3) ◽  
pp. 277-293 ◽  
Author(s):  
Glenn D. Walters

Using 2,000 federal supervisees comprised of 500 White males, 500 Black males, 500 White females, and 500 Black females, this study evaluated whether race and sex are differentially associated with proactive and reactive criminal thinking. It was predicted that proactive criminal thinking would be higher in Black than White supervisees and that reactive criminal thinking should be higher in female than male supervisees. Results revealed that instrumental motives for crime, as represented by proactive criminal thinking, were more prevalent in Black male offenders, and expressive motives for crime, as represented by reactive criminal thinking, were more prevalent in White female offenders.


1971 ◽  
Vol 29 (2) ◽  
pp. 667-671 ◽  
Author(s):  
Mark H. Thelen ◽  
Jerry L. Fryrear

40 black and 40 white female delinquents observed a black or a white male model who employed liberal or stringent standards of self-reward. Even when given explicit normative information, Ss imitated the self-reward standards of the model. There were no differences in imitation as a function of S's race or model's race. Comparison with a comparable recent study showed that the black male delinquents imitated the white liberal male model more than the black female delinquents.


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