scholarly journals ‘Balancing on a Razor’s Edge’: Running the Radical Feminist Lesbian Onlywomen Press

2021 ◽  
Vol 32 (3-4) ◽  
pp. 442-456
Author(s):  
Gillian Murphy
Keyword(s):  
2020 ◽  
Vol 11 (1) ◽  
pp. 428-442
Author(s):  
Eleanor Hancock

AbstractIn early 2015, Kathleen Richardson announced the arrival of the world’s largest, organised resistance group against the production of sex robots in society: The Campaign Against Sex Robots (CASR). Since the birth of the CASR, Richardson and other feminists have manipulated a combination of radical feminist rhetoric and sex industry abolitionist narratives, in order to promote the criminalisation of sex robots. Moreover, the CASR and Richardson have also made some rather unique claims regarding the “similarities” between sex workers and sex robots, which have not previously surfaced within the narratives of radical feminists in recent years. This article seeks to analyse if their analogous reference to sex workers and sex robots has credibility and viability in the context of the digitalised sex industry and in the wider teledildonic and sex robot market. Furthermore, this article will also formulate solutions for the ethical and social contentions surrounding the merge of sex dolls and robots within the contemporary sex industry. In order to disentangle the radical feminist arguments surrounding sex robots and the sex industry, the following contentions will be addressed:Is moral objection to female sex robots using client-sex worker analogies from feminists justified?Is opposition to sex robots based on informed opinion about the digitalised sex industry?To what extent are the positive considerations around sex robots/dolls and sex-technology ignored in the narratives of radical feminists and the CASR?What practical applications recommendations can be made to the sex robot industry from the stipulations of the CASR and the current state of sex dolls/robots in the sex industry?


2021 ◽  
pp. 095269512110285
Author(s):  
Tim Snelson ◽  
William R. Macauley

This introduction provides context for a collection of articles that came out of a research symposium held at the Science Museum's Dana Research Centre in 2018 for the ‘ Demons of Mind: the Interactions of the ‘Psy’ Sciences and Cinema in the Sixties' project. Across a range of events and research outputs, Demons of the Mind sought to map the multifarious interventions and influences of the ‘psy’ sciences (psychology, psychiatry, and psychoanalysis) on film culture in the long 1960s. The articles that follow discuss, in order: critical engagement with theories of child development in 1960s British science fiction; the ‘horrors’ of contemporary psychiatry and neuroscience portrayed in the Hollywood blockbuster The Exorcist (1973); British social realist filmmakers' alliances with proponents of ‘anti-psychiatry’; experimental filmmaker Jane Arden's coalescence of radical psychiatry and radical feminist techniques in her ‘psychodrama’ The Other Side of the Underneath (1973); and the deployment of film technologies by ‘psy’ professionals during the post-war period to capture and interpret mother-infant interaction.


1986 ◽  
Vol 5 (2-3) ◽  
pp. 191-205 ◽  
Author(s):  
Dorothe N. Rigby-Weinberg

2016 ◽  
Vol 2 (1) ◽  
Author(s):  
Matthew J Brown

In contemporary histories of psychology, William Moulton Marston is remembered for helping develop the lie detector test. He is better remembered in the history of popular culture for creating the comic book superhero Wonder Woman. In his time, however, he contributed to psychological research in deception, basic emotions, abnormal psychology, sexuality, and consciousness. He was also a radical feminist with connections to women's rights movements. Marston's work is an instructive case for philosophers of science on the relation between science and values. Although Marston's case provides further evidence of the role that feminist values can play in scientific work, it also poses challenges to philosophical accounts of value-laden science. Marston's work exemplifies standard views about feminist value-laden research in that his feminist values help him both to criticize the research of others and create novel psychological concepts and research techniques. His scientific work includes an account of the nature of psycho-emotional health that leads to normative conclusions for individual values and conduct and for society and culture, a direction of influence that is relatively under-theorized in the literature. To understand and evaluate Marston's work requires an approach that treats science and values as mutually influencing; it also requires that we understand the relationship between science advising and political advocacy in value-laden science.


2021 ◽  
Vol 1 ◽  
pp. 6
Author(s):  
Karthick Ram Manoharan

This paper looks at South Indian social reformer and anti-caste radical Periyar E.V. Ramasamy's approach to the women's question. Periyar was not just an advocate of social and economic equality between the sexes but espoused a radical concept of sexual freedom for women, which is central to his concept of liberty as such. While the anti-colonialists of his period defended native traditions and customs, Periyar welcomed modernity and saw it laden with possibilities for the emancipation of women. Likewise, where other social reformers addressed the women's question within the ambit of the nation and/or the family, Periyar saw both nation and family as institutions that limited the liberties of women. This paper compares his thoughts with The Dialectic of Sex, the key work of the radical feminist Shulamith Firestone, and highlights the similarities in their approach to women's liberation and sexual freedom, especially their critique of child-rearing and child-bearing. It explores Periyar's booklet Women Enslaved in detail and engages with lesser known, new primary material of Periyar on the women's question, concluding with a discussion of his perspective of the West.


2020 ◽  
Vol 6 (1) ◽  
pp. 57-84
Author(s):  
Ellen K. Foster

Abstract Taking impetus from a collaborative conversation about writing a feminist repair manifesto, this article is focused on examining radical feminist manifestos, new technology manifestos, and their intersecting themes and influence upon cyberfeminist manifestos. Its theoretical underpinnings include histories of repair and maintenance and the manifesto as technological form. As a practice, repair and theorisations of repair regarding technology take into account invisible labour and create a relationship of care not only within communities, but in relation to everyday technologies. Since this work to write a feminist fixers’ manifesto was inspired by the iFixit Repair Manifesto, the NYC Fixers Collective manifesto, as well as manifestos from radical feminist technology movements, it seemed appropriate to consider and critically engage the function of manifestos in these various maker and digital technology communities, as well as the history of radical feminist manifestos in response to cultural oppression. By looking more deeply at specific historical instances and their function, I aim to uncover the importance of such artefacts to give voice to alternative narratives and practices, to subvert systemic oppressions while at other times reproducing them in their form. I argue that there is power in iterating and proliferating manifestos with a critical stance and work to establish the knowledge-producing and world-making potentials of manifesto writing.


2021 ◽  
Vol 2 (2) ◽  
pp. 27-35
Author(s):  
Amaka Theresa Oriaku Emordi ◽  
◽  
Papia Sengupta ◽  
Hope A. Ikednma ◽  
◽  
...  

Across the world, women are on the fringes in all facets of life endeavours- economy, education, governance, and politics compared to their male counterparts. Irrespective of the geographical location, women are culturally and socially disadvantaged. They are systematically deprived of individual choices, economic opportunities, political rights, political power as well as intellectual recognition. Women are on the lower incomes ladder compare to their male counterparts. Feminists have argued that women’s fivefold role – mother, wife, home-manager, informal educator, and family nurse is responsible for women’s impediments in life. As a beast of burdens, women have obstructed them from pursuing their aspirations at the same speed as their male counterparts. Consequently, women are marginal in the scheme of mainstream issues of life as politics and economy. Using secondary data and applying the radical feminist theory, women marginalization in Nigeria and India was investigated. The paper revealed some forms of women marginalization in these countries and their similarities to show that women marginalization is a universal phenomenon, cutting across culture, race, and continent. While the concept of marginalization may vary according to the historical and socio-economical context of societies like Nigeria and India, its impact on the marginalized remains the same across cultures, peoples, and continents. To address this gender imbalance and disparity in opportunities between men and women, there is a need for a rotund education for a large majority of women in these continents to accelerate the empowerment of women in every aspect of life.


Author(s):  
Laurie R. Lambert

This chapter analyzes Dionne Brand’s poetry collection, Chronicles of the Hostile Sun (1984), and her novel In Another Place, Not Here (1996). While Chronicles pinpoints the misrepresentation of the Grenada Revolution in anti-revolutionary narratives emanating from American imperialism, In Another Place highlights how structures of healing and alternative epistemologies of black radicalism are developed between queer women who are on the margins of both the postcolonial Caribbean nation and the revolution intended to subvert American imperialist forces. Brand’s writing interrogates the black radical tradition in search of a radical feminist politics that can account for gender and sexuality alongside race and class.


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