Housewives having a go: Margaret Thatcher, Mary Whitehouse and the appeal of the Right Wing Woman in late twentieth-century Britain

2018 ◽  
Vol 28 (2) ◽  
pp. 277-296
Author(s):  
Jessica Prestidge
Keyword(s):  
Twentieth Century ◽  
Right Wing ◽  
Margaret Thatcher ◽  
Late Twentieth ◽  
The Right ◽  
Late Twentieth Century

The Edmund Burke Society and Right-Wing Extremism in Late Twentieth-Century Canada

2021 ◽  
pp. e20200028
Author(s):  
Asa McKercher
Keyword(s):  
Twentieth Century ◽  
Vietnam War ◽  
Edmund Burke ◽  
Right Wing ◽  
Left Wing ◽  
Far Right ◽  
Late Twentieth ◽  
The 1960S ◽  
Late Twentieth Century ◽  
Right Wing Extremism

Emerging in Toronto in the late 1960s, the Edmund Burke Society (ebs) became a leading far-right outlet. From picketing Model United Nations meetings and gatherings of left-wing groups to staging pro-Vietnam War protests and engaging in racially motivated vandalism, the ebs became a bellwether of what journalists and social scientists identified as a “virtual explosion” of Canadian right-wing extremism. The far right has a long history in Canada, and, in this regard, ebs members’ views reflected long-standing strains of extreme nationalism, racism, anti-statism, and anti-communism. However, the ebs and its successor organizations were very much concerned with issues that were current in late twentieth-century Canada: the expanding welfare state; changes in Canadian immigration policy; multiculturalism and a more civic-based nationalism; and the entrenchment of the rights revolution. Furthermore, the group’s activities were also a response to 1960s counterculture, a counter-counterculture in that it offered a radical challenge from the right, not only to the status quo but also to the New Left. While much of the history of Canada in the 1960s is focused on the left, the emergence of the ebs highlights the growth of activism at the other end of the political spectrum. Providing an important look at Canadian far-right extremism, this examination of the ebs serves as a reminder that the 1960s were not all Trudeaumania and flower power and that societal changes in the later decades of the century did not go uncontested.

After the Declaration of Perth: All Change!

2005 ◽  
Author(s):  
James G. Kellas
Keyword(s):  
Twentieth Century ◽  
Structural Analysis ◽  
Labour Party ◽  
Self Determination ◽  
British Society ◽  
Scottish National Party ◽  
Late Twentieth ◽  
The Right ◽  
Late Twentieth Century ◽  
Scottish Politics

This chapter talks about the leading Scottish National Party (SNP) politicians and how they talk of ‘a British society in conjunction with a Scottish state’. It also reports that it is ‘difficult to imagine an independent Scotland pursuing an anti-English policy’. There is no clear conflict between Scotland and England. Rather, the shifting conflicts mostly appear within the British parties (and between these and the SNP). The unionists as Scottish nationalists and the nationalists as unionists are explored. Conservatives saw the Scottish Office as a bulwark against nationalism and devolution. The Liberal Democrats changed stance on two counts. They had long supported federalism, but settled for devolution when that was offered by Labour in the late 1970s. Socialism and nationalism were combined in the service of the Scottish Labour Party. The changes and paradoxes in Scottish politics are elaborated. Two methods of explanation are apparent. The first is structural, the second ideological. It looks as if the structural analysis carries more weight than the ideological one. Independence is more problematic than devolution. The democratic ideology of the late twentieth century legitimised the sovereignty of the voting public, and with it the right of national self-determination.

The Netherlands Antilles and Aruba, an Embarrassing Legacy of the Dutch Colonial era? Dutch Duties Revisited

1989 ◽  
Vol 2 (2) ◽  
pp. 167-193
Author(s):  
Frans A. Nelissen ◽  
Arjen J.P. Tillema
Keyword(s):  
Twentieth Century ◽  
The Netherlands ◽  
International Law ◽  
Colonial Era ◽  
Netherlands Antilles ◽  
Dutch Policy ◽  
Late Twentieth ◽  
The Right ◽  
Late Twentieth Century ◽  
Dutch Colonial

Decolonization in the late twentieth century sometimes differs markedly from the classicalpost-war decolonizationphenomenon. While colonies were then fighting for their independence, today (ex) colonies might have to spend their energy on efforts to prevent being forced into independence. In the case of the Antilles and Aruba, the Dutch seem to view the islands as a somewhat embarrassing legacy of the Dutch colonial era and are seeking to sever all constitutional links with the islands although sofar the Netherlands Antilles have refused to discuss independence at all, while Aruba appears to have some second thoughts about its 1996-independence choice. The issue raises questions of international law, most of them concerning the right of all peoplestoself-determination. The authorsdescribeandanalyze Dutch policy and conclude that it is not in line with Dutch duties under international law.

Nine Centuries of Man

2017 ◽  
Keyword(s):  
Twentieth Century ◽  
Diverse Range ◽  
Gender Expectations ◽  
Court Records ◽  
The Past ◽  
Wide Range ◽  
Police Reports ◽  
Late Twentieth ◽  
Scottish History ◽  
Late Twentieth Century

What did it mean to be a man in Scotland over the past nine centuries? Scotland, with its stereotypes of the kilted warrior and the industrial ‘hard man’, has long been characterised in masculine terms, but there has been little historical exploration of masculinity in a wider context. This interdisciplinary collection examines a diverse range of the multiple and changing forms of masculinities from the late eleventh to the late twentieth century, exploring the ways in which Scottish society through the ages defined expectations for men and their behaviour. How men reacted to those expectations is examined through sources such as documentary materials, medieval seals, romances, poetry, begging letters, police reports and court records, charity records, oral histories and personal correspondence. Focusing upon the wide range of activities and roles undertaken by men – work, fatherhood and play, violence and war, sex and commerce – the book also illustrates the range of masculinities that affected or were internalised by men. Together, the chapters illustrate some of the ways Scotland’s gender expectations have changed over the centuries and how, more generally, masculinities have informed the path of Scottish history

Trey Ellis's Platitudes: Redefining Black Voices

2009 ◽  
Vol 32 (1) ◽  
pp. 55-76
Author(s):  
Quan Manh Ha
Keyword(s):  
Twentieth Century ◽  
African American ◽  
American Literature ◽  
African American Literature ◽  
Black Experience ◽  
Racial Issues ◽  
Black Voices ◽  
Late Twentieth ◽  
One Year ◽  
Late Twentieth Century

Trey Ellis has emerged as a prominent African American writer of the late-twentieth century, despite the small number of his published works. “The New Black Aesthetic,” an essay that he first published in CaUaloo in 1989, one year after the publication of his first novel, Platitudes, stands as a manifesto that defines and articulates his perspective on the emerging black literary voices and culture of the time, and on “the future of African American artistic expression” in the postmodern era.1 According to Eric Lott, Ellis's novel parodies the literary and cultural conflict between such male experimental writers as lshmael Reed and such female realist writers as Alice Walker.2 Thus, Ellis's primary purpose in writing Platitudes is to redefine how African Americans should be represented in fiction, implying that neither of the dominant approaches can completely articulate late-twentieth-century black experience when practiced in isolation. In its final passages, Platitudes represents a synthesis of the two literary modes or styles, and it embodies quite fully the diversity of black cultural identities at the end of the twentieth century as it extends African American literature beyond racial issues. In this way, the novel exemplifies the literary agenda that Ellis suggests in his theoretical essay.

A New Denominational Historiography?

1995 ◽  
Vol 5 (2) ◽  
pp. 249-263
Author(s):  
John F. Wilson
Keyword(s):  
Twentieth Century ◽  
Recent Analysis ◽  
General Factor ◽  
Religious Organization ◽  
Religious Institution ◽  
Large Numbers ◽  
The Status ◽  
Late Twentieth ◽  
American Society ◽  
Late Twentieth Century

Over the last decade, a noteworthy number of published studies have, in one fashion or another, been defined with reference to religious denominations. This is an arresting fact, for, coincidentally, the status of religious denominations in the society has been called into question. Some formerly powerful bodies have lost membership (at least relatively speaking) and now experience reduced influence, while newer forms of religious organization(s)—e.g., parachurch groups and loosely structured movements—have flourished. The most compelling recent analysis of religion in modern American society gives relatively little attention to them. Why, then, have publications in large numbers appeared, in scale almost seeming to be correlated inversely to this trend?No single answer to this question is adequate. Surely one general factor is that historians often “work out of phase” with contemporary social change. If denominations have been displaced as a form of religious institution in society in the late twentieth century, then their prominence in earlier eras is all the more intriguing.

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