Zadankai:On cultural studies, Japanese studies, area studies

1998 ◽  
Vol 18 (1) ◽  
pp. 73-87
Author(s):  
Narita Ryūichi ◽  
Tessa Morris‐Suzuki ◽  
Yao Souchou
2004 ◽  
Vol 1 (1) ◽  
pp. 121-136 ◽  
Author(s):  
Chris Burgess

This paper explores the link between globalization, as the source of contemporary crises in representation, and the academic crisis in Asian Studies. The situation of Japanese Studies in Australia is used as a case study to illustrate these links. I argue that traditional area studies, as a colonial structure rooted in the (Cold) War, has become anachronistic. It is suggested that one strategy through which conventional area studies may be reconfigured and revitalized is by more fully and warmly embracing those movements or networks such as cultural studies that can be seen as responses to global changes.


MANUSYA ◽  
1998 ◽  
Vol 1 (2) ◽  
pp. 39-46
Author(s):  
Michael Hayes

This short paper discusses teaching western Cultural Studies, in particular Australian Cultural Studies, in Thailand. By contextualising pedagogical issues, such as classroom practices and course contents, with the surrounding economic, institutional, and national educational agendas, this paper outlines some of the tensions between western and Asian tertiary education systems. Specifically, examining the development and place of cultural studies in the western university highlights the inability for cultural studies to articulate its specific view of culture.


Author(s):  
Jiri Matela

The recent development of the academic field of Japanese studies towards interdisciplinary cultural studies paradigm has been causing certain downfalls of traditional philological orientations within this area of scholarship. The aim of the present paper is to reflect on the tradition of Prague school’s functional-structuralist approach to language and text and present its application on contemporary Japanese studies programs. The functional-structuralist approach presented in the paper is based on the unified dichotomy of system (of signs) and texts (as sign formations), the latter being defined by the features of genre classification, situational binding and discourse tradition. The framework of ‘Encompassing philology’ applied to the field of Japanese studies aspires to fulfill the basic needs of a modern interdisciplinary orientation and at the same time strengthen the role of the Japanese language beyond the “tool for communication”.


2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Nila Ayu Utami

Area Studies has garnered a lot of criticisms over the past several decades. This, of course, is to be expected as the initial foundation of the study itself is polemical, and very much colonial. Many have seen area studies as antiquated, unable to rise to the challenges of globalization. Indeed, as a project that relies upon “areas” conventionally demarcated, globalization poses as the threat/potential double-bind that can make or break area studies. Stepping up to the challenge, area studies have been in dialogue with other disciplines such as diaspora studies, postcolonial studies and cultural studies that have become prominent critics of area studies. These flirtations have been fruitful for more alternatives and possibilities come to fore. In the same vein, the nature of this writing is to build a dialogue between area-based knowledge and the travelling ideas spurred by globalization, and in doing so, hoping that such dialogue will produce thematic issue that connects localities, history, and knowledge production. This paper proposes the discourse of reconciliation as a thematic issue to reconnect and re-integrate different “areas” in the larger project of Area Studies.


2005 ◽  
Vol 6 (1) ◽  
Author(s):  
Dalia Švambarytė

Vilnius University Curriculum is a plan to foster a student’s academic development and to enhance an integration of various kinds of knowledge. The paper offers theoretical approaches to reexamining curricula of Japan Studies along the lines of area studies, cultural studies, language training, and interdisciplinarity. The problem of putting theory into practice is discussed on the basis of the Comparative Asian Studies programme at Vilnius University. This programme was designed to facilitate the goal of training individuals who combine thorough disciplinary and area specialization.


2019 ◽  
Vol 31 (3) ◽  
pp. 161-179
Author(s):  
Phanuel Antwi ◽  
Ronald Cummings

This article contextualizes 1865 as a key moment in global history and in the world of the British Empire. Central to this discussion is a theorization of the concept of keydates, which is developed through a reconsideration of Raymond Williams’ important cultural studies text Keywords. Taking 1865 as an important keydate, the authors examine how temporality as an organizing hermeneutic and as a site of study might function to reorient discussions in specific fields of area studies and reimagine fixed projects (those of the nation, empire, identity, genre, geography and so on). The authors also explore the uses of the concept of disenchantment of empire as a way of contextualizing the sensibility of the age of the late 19th century and 1865 in particular. However, this work marks out an important distinction between the disenchantment of empire and Max Weber’s question of the ‘disenchantment of the world’. If the disenchantment of the world is about rationalization and secularization, the authors suggest disenchantment of empire as a possibility for rethinking structures of empire in terms of disorienting outcomes.


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