Traces of Female Voices and Women’s Lives in Tibetan Male Sacred Biography

Life Writing ◽  
2019 ◽  
Vol 17 (2) ◽  
pp. 259-276 ◽  
Author(s):  
Hanna Havnevik
1997 ◽  
Vol 25 (2) ◽  
pp. 5-7
Author(s):  
Philomina E. Okeke

I agreed to undertake the task of editing this volume, regarding such an opportunity as one more point of entry into a larger academic discourse that must be forced to rethink the content and direction of its discourse. In a recent publication, I stressed the need to restructure existing relations among African and Africanist female scholars in order to give voice to the conditions of African women’s lives as articulated by the former. I drew attention to the diminishing presence of indigenous female voices, especially those in the continent, in shaping the study of African women and feminist scholarship at large. Admittedly, the African case is, in part, a product of the social, economic and political trends which have already weakened both academic networks and infrastructures, distancing us from the very human situations and institutional ties which must define and mediate our research.


2003 ◽  
Vol 24 (2) ◽  
pp. 93-102
Author(s):  
Mary Ann Stark ◽  
Bernadine Cimprich
Keyword(s):  

1995 ◽  
Vol 40 (9) ◽  
pp. 889-890
Author(s):  
Valerie J. Steffen

2009 ◽  
Author(s):  
Sarah J. Smith ◽  
Jessica L. McManus ◽  
Danielle C. Zanotti ◽  
Donald A. Saucier

2016 ◽  
Vol 46 (2) ◽  
pp. 287-308
Author(s):  
Abigail L. Palko

During her lifetime, Dorothy Macardle was a prominent public intellectual in both her native Ireland and post-war Europe. Her passionate engagement in Irish nationalism found expression in her writing; in her only collection of short stories, Earth-bound: Nine Stories of Ireland, published early in her writing career, she protests Irish women's socially restricted status and offers literary models of female solidarity to her audience (her fellow prisoners in Kilmainham Gaol, where she was imprisoned during the Civil War). Complex and ambiguous messages regarding maternal attitudes and female sexuality are encoded within the collection, particularly in the two Maeve stories (as I have labelled them because of their shared narrator), ‘The Return of Niav’ and ‘The Portrait of Roisin Dhu’, in which she offers coded expressions of the realities of women's lives in early twentieth-century Ireland that the larger public would have preferred remain unspoken, particularly with regard to expressions of maternal inclinations and female sexuality. Earth-bound, driven by her reactions to the many ways that the Irish struggle for national autonomy was purchased by the sacrifice of female autonomy, becomes a vehicle through which she explores socially taboo issues, most notably mothering practices and both heterosexual and homosexual expressions of female sexuality.


2010 ◽  
Vol 3 (1) ◽  
pp. 103-124
Author(s):  
Mona Livholts

This article, written in the form of an untimely academic novella is a text, which explores academic authoring as thinking and writing practice in a place called Sweden. The aim is on inquiries of geographical space, place, and academia, and the interrelation between the social and symbolic formation of class, gender and whiteness. The novella uses different writing strategies and visual representations such as documentary writing and photographing from the research process, letters to a friend, and memories from childhood, based on three generations of women's lives. The methodology can be described as a critical reflexive writing strategy inspired by poststructuralist and postcolonial feminist theory and literary fiction, and additionally by methodological approaches in the humanities and social sciences, such as theorizing of letters, memory work, and narrative, and autobiographical approaches. In particular, it draws on work by the theorist critic and writer of fiction, Hélène Cixous, and the feminist author and theorist Charlotte Perkins Gilman, drawing on interpretation of Cixous' essay “Enter the Theatre” and Gilman's story “The Yellow Wallpaper.” Characteristics of the untimely academic novella elaborate with possible forms of the symbolic, visual, and performative photographic and sensory in writing research; furthermore, time, social change, and unfinal endings play a pervasive role. It may be read as a story that situates and theorizes embodyment, landscape, and power through the interweaving of forest rural farming spaces and academic office spaces by tracing autobiographical imprints of an untimely feminist author. “The Snow Angel and Other Imprints” is the second article in a trilogy of untimely academic novellas. The first, with the title “The Professor's Chair,” was published in Swedish in 2007 (in the anthology “Genus och det akademiska skrivandets former,” (Eds.) Bränström Öhman & Livholts), and forthcoming in English in the journal Life Writing 2010.


Author(s):  
Я. Эйделькинд

Эта статья содержит ряд соображений о том, как читать Песнь песней. Будучи сборником лирической поэзии, Песнь песней работает в первую очередь со звуком и не имеет сюжета. Важную роль играет принцип разнообразия и контраста. Серьёзный тон сменяется юмористическим, и наоборот. Гендерные стереотипы сохраняют свою силу в одних случаях, но подрываются в других. Сексуальная физиология, вопреки распространенному мнению, не находится на первом плане — гораздо важнее эмоции (факт, противоречащий как «духовным», так и «плотским» прочтениям). Отождествление читателя с лирическим голосом ведёт к субъективным интерпретациям. Последние вполне законны, пока не претендуют на то, чтобы быть единственно верными. Три контекста помогают понять Песнь песней: древний культурный контекст, более узкий контекст Ветхого Завета и контекст лирической традиции от древности до наших дней. This article is an attempt to formulate some principles of reading the Songs of Songs that would take into account its genre and poetic features. Being a collection of lyric poetry, the Song of Songs works primarily with sound and has no plot. An important role in its composition plays the principle of diversity and contrast. A serious tone gives place to a humorous one, and vice versa. Female voices alternate with male ones; gender stereotypes in some cases retain their power, but in others are subverted. Sexual physiology, contrary to a widespread belief, is not in the foreground — much more important are emotions. This fact belies both “spiritual” and “carnal” readings. The Song of Songs involves an identification of the reader with the lyrical speaking voice and provokes subjective interpretations. These are legitimate as long as they do not pretend to be the only true ones. Three contexts help to understand Song of Songs: ancient cultural context, a narrower Old Testament context and the context of the lyrical tradition from antiquity to the present day.


Author(s):  
Iman Fadhilah

El Fadl parse some CRLO fatwa that is considered controversial and not oriented to benefit. Among the controversial fatwa is considered Case On Bra, high heeled shoes and Marriage Covenant, slander arising from Bury Pilgrimage Practices for Women, Devil In Cars and Danger Woman Traveling Without Mahram on prostration husband and wife as a submission to the husband.At least , to find out the methodological framework of thought El Fadl can be observed from some analysis tehadap contemporary theme of Islamic world. El Fadl, tried to analyze the sociological aspects of women’s lives in Saudi and the things that cause them to have less decent position in society . Sociological and political aspects in Arabic which causes them to have less decent position in society .Here then it can be stated that, El Fadl seeks to reposition religion critically, rationally and liberal, reconstruct Islamic heritage by giving new interpretations. For indeed, Muslims have the culture and traditions ( Turath ) nice and steady. 


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