The Role of the 'International Community' in Just War Tradition--Confronting the Challenges of Humanitarian Intervention and Preemptive War

2003 ◽  
Vol 2 (2) ◽  
pp. 122-144 ◽  
Author(s):  
George R. Lucas
2020 ◽  
pp. 81-104
Author(s):  
Neil C. Renic

This chapter locates the role of reciprocal risk within the Just War Tradition. This begins with the ‘conventionalist’ account of the moral right to kill. The chapter then considers the most recent challenge to this position in the form of Just War ‘revisionism’. Following this, it will examine the more consequentialist approach of ‘contractarianism’. The chapter will demonstrate that within all three of these approaches, an assumption of war as a site of reciprocal structural risk plays an essential role in the permissiveness of inter-combatant violence. The chapter then explores the tension between the coherence of these justifications and conditions of radical asymmetry.


2017 ◽  
Vol 31 (2) ◽  
pp. 107-124 ◽  
Author(s):  
Lawrence Freedman

Tony Blair’s April 1999 Chicago speech is widely seen as foreshadowing his later decision to support the invasion of Iraq. Two sets of context for the speech are described: other criteria for the use of force, going back to the Just War tradition and more recent contributions from Caspar Weinberger and Colin Powell, and the December 1998 strikes against Iraq and the Kosovo War, which began in March 1999. The origins of the five factors mentioned when considering force are explored and their implications assessed.


Daedalus ◽  
2016 ◽  
Vol 145 (4) ◽  
pp. 101-112
Author(s):  
Jennifer Leaning

For just war doctrine to apply, the last resort requirement to exhaust all measures short-of-war must be fulfilled. Because of research and policy developments in the last fifteen years, the international community is now equipped with a richer understanding of how wars and atrocities evolve through time, improved precision about trigger points and risk factors that may accelerate that evolution, growing consensus on what prevention and mitigation steps to look for in that process, and new technologies for ascertaining these steps in order to intervene when mitigating action might deflect the escalation. It is thus argued that the responsibility of the international community to intervene in a timely and appropriate fashion has become increasingly clear and inescapable. It is further argued that the alert engagement of civil society in crafting this body of research and policy places a heavy public burden on government leaders to demonstrate that indeed all measures short-of-war have been exhausted. We now have at our collective disposal many more measures to deploy and many more witnesses to raise the alarm. Accordingly, the threshold for declaring that last resort has been reached has now become much higher.


Author(s):  
Sagar Sanyal

Sagar Sanyal implores us to look beyond the analytical just war tradition in our thinking about humanitarian intervention. The standards and assumptions built into this approach are its trappings: they necessarily limit our appreciation of what is at stake, morally and politically. What is more, if we persist in this approach Sanyal fears that philosophers of war and military ethicists will become ‘decreasingly relevant to political reality’. To avoid this fate, Sanyal argues, Marxist concepts and precepts must be taken more seriously in our appraisal of war and conflict. If we start with a Marxist understanding of states and the wars they wage—as rooted in economic competition and driven by imperialist ambitions—we will be in a better position to confront the problems of the real world.


Author(s):  
Neil C. Renic

This book offers an engaging and historically informed account of the moral challenge of radically asymmetric violence—warfare conducted by one party in the near-complete absence of physical risk, across the full scope of a conflict zone. What role does physical risk and material threat play in the justifications for killing in war? And crucially, is there a point at which battlefield violence becomes so one-directional as to undermine the moral basis for its use? In order to answers these questions, Asymmetric Killing delves into the morally contested terrain of the warrior ethos and Just War Tradition, locating the historical and contemporary role of reciprocal risk within both. This book also engages two historical episodes of battlefield asymmetry, military sniping and manned aerial bombing. Both modes of violence generated an imbalance of risk between opponents so profound as to call into question their permissibility. These now-resolved controversies will then be contrasted with the UAV-exclusive violence of the United States, robotic killing conducted in the absence of a significant military ground presence in conflict theatres such as Pakistan, Yemen, and Somalia. As will be revealed, the radical asymmetry of this latter case is distinct, undermining reciprocal risk at the structural level of war. Beyond its more resolvable tension with the warrior ethos, UAV-exclusive violence represents a fundamental challenge to the very coherence of the moral justifications for killing in war.


Author(s):  
Daniel R. Brunstetter

The development of the theory of jus ad vim (the justice of limited force) marks a new direction in just war thinking aimed at navigating the moral dilemmas that emerge when using limited force. While the just war tradition has an ever-growing body of scholarship on jus post bellum, this chapter explores whether the questions and principles are the same in a situation of limited force. In doing so, it examines what victory might look like in a situation of limited force, i.e. jus post vim. The chapter begins by explaining why we need to distinguish between jus post vim and jus post bellum. Then it raises some of the most salient questions related to victory and limited force. Finally, drawing on cases of humanitarian intervention, limited strikes against rogue regimes, and the struggle against non-state terrorist actors, it delineates the moral principles that ought to guide jus post vim.


Author(s):  
Xavier Tubau

This chapter sets Erasmus’s ideas on morality and the responsibility of rulers with regard to war in their historical context, showing their coherence and consistency with the rest of his philosophy. First, there is an analysis of Erasmus’s criticisms of the moral and legal justifications of war at the time, which were based on the just war theory elaborated by canon lawyers. This is followed by an examination of his ideas about the moral order in which the ruler should be educated and political power be exercised, with the role of arbitration as the way to resolve conflicts between rulers. As these two closely related questions are developed, the chapter shows that the moral formation of rulers, grounded in Christ’s message and the virtue politics of fifteenth-century Italian humanism, is the keystone of the moral world order that Erasmus proposes for his contemporaries.


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