National Military Establishments and the Advancement of Science and Technology: Studies in Twentieth-Century History. Paul Forman , Jose M. Sanchez-Ron

Isis ◽  
1997 ◽  
Vol 88 (4) ◽  
pp. 740-741
Author(s):  
Barton Hacker
Keyword(s):  
Twentieth Century ◽  
Science And Technology Studies ◽  
Science And Technology ◽  
Technology Studies

scholarly journals Multiculturalism and Postcolonialism

2001 ◽  
Vol 14 (1) ◽  
pp. 45-54
Author(s):  
Sandra Harding
Keyword(s):  
Political Philosophy ◽  
Twentieth Century ◽  
Philosophy Of Science ◽  
Science And Technology Studies ◽  
Science And Technology ◽  
Technology Studies

Science and technology studies have emerged from distinctive intellectual and political histories and interests in the last half of the Twentieth Century. Here I look at some central concerns in multicultural and postcolonial science and technology studies,  and  try  to  identify  some  of  the  issues  that  these  raise  for  conventional postpositivist philosophies of Western modern sciences and technologies. In some respects the former provide additional evidence for postpositivist revisions of philosophy of science; in other respects they raise new issues. In both respects they can motivate critical re-evaluations of modernity, enlightenment and the Liberal political philosophy embedded in Western philosophies of science.

The ‘enigma’ of Richard Schultes, Amazonian hallucinogenic plants, and the limits of ethnobotany

2020 ◽  
Vol 50 (3) ◽  
pp. 345-376 ◽  
Author(s):  
Merlin Sheldrake
Keyword(s):  
Twentieth Century ◽  
Science And Technology Studies ◽  
Science And Technology ◽  
Ways Of Knowing ◽  
Local Varieties ◽  
Technology Studies ◽  
States Of Consciousness ◽  
Nature And Culture ◽  
The World ◽  
Scientific Subject

This story is about the twentieth-century ethnobotanist, Richard Evans Schultes (1915–2001), and his research on hallucinogenic plants. Ethnobotany can contribute directly to science and technology studies in that the discipline makes cultural ways of knowing its scientific subject. Ethnobotanists must learn about plants through people, and are not able to conceal their interactions with indigenous informants and other ethnobotanists. I focus on an ‘enigma’ that Schultes presented, concerning the peculiar ability of indigenous Amazonians to distinguish between local varieties of vine that he was unable to tell apart, notably those used to prepare the hallucinogenic beverage ayahuasca. The enigma describes a complicated and irresolvable question thrown up at the uneasy intersection between different ways of knowing about the world, and shows how modern scientific travellers might navigate – or fail to navigate – the uncertain passage between them. Together with Schultes’s accounts of his own non-ordinary states of consciousness elicited by ayahuasca, and his writings on the Victorian botanist Richard Spruce, I chart an epistemological gulf between Schultes’s modern scientific cosmology and that of his Amazonian informants. In describing his inability to learn about the ayahuasca varieties from Amazonians, Schultes’s enigma traces the very limits of the ethnobotanical discipline and reveals the fragility of the processes by which scientific naturalists might impose categories such as ‘nature’ and ‘culture’.

scholarly journals Trois regards sur la notion de « culture chinoise »

2018 ◽  
Vol 72 (1) ◽  
pp. 87-116
Author(s):  
Basile Zimmermann
Keyword(s):  
Case Studies ◽  
Science And Technology Studies ◽  
Chinese Culture ◽  
Science And Technology ◽  
Historical Overview ◽  
Asian Studies ◽  
Interactional Expertise ◽  
General Argument ◽  
Technology Studies ◽  
Chinese Studies

Abstract Chinese studies are going through a period of reforms. This article appraises what could constitute the theoretical and methodological foundations of contemporary sinology today. The author suggests an approach of “Chinese culture” by drawing from recent frameworks of Science and Technology Studies (STS). The paper starts with current debates in Asian studies, followed by a historical overview of the concept of culture in anthropology. Then, two short case studies are presented with regard to two different STS approaches: studies of expertise and experience and the notion of interactional expertise, and the framework of waves and forms. A general argument is thereby sketched which suggests how “Chinese culture” can be understood from the perspective of materiality.

Queere Praktiken der Reproduktion

2021 ◽  
Author(s):  
Sarah Charlotte Dionisius
Keyword(s):  
Science And Technology Studies ◽  
Science And Technology ◽  
Feminist Science ◽  
Technology Studies

Ein, zwei, drei oder vier Elternteile, »Sponkel«, »Mapas« und lesbische Zeugungsakte - wer oder was Familie ist und wie sie gegründet wird, hat sich vervielfältigt. Sarah Charlotte Dionisius rekonstruiert aus einer von den Feminist Science and Technology Studies inspirierten, queertheoretischen Perspektive, wie lesbische und queere Frauen*paare, die mittels Samenspende Eltern geworden sind, Familie, Verwandtschaft und Geschlecht imaginieren und praktizieren. Damit wirft sie einen heteronormativitätskritischen Blick auf die sozialwissenschaftliche Familienforschung sowie auf gesellschaftliche und rechtliche Entwicklungen, die neue Ein- und Ausschlüsse queerer familialer Lebensweisen mit sich bringen.

Corpi in interazione in ambienti di lavoro tecnologicamente densi

2012 ◽  
pp. 64-74
Author(s):  
Francesca Alby
Keyword(s):  
Science And Technology Studies ◽  
Science And Technology ◽  
Embodied Interaction ◽  
Workplace Studies ◽  
Technology Studies ◽  
Nello Studio

Nello studio dell'interazione sociale e delle dinamiche organizzative, il corpo ha storicamente ricevuto un'attenzione marginale rispetto a quella data al discorso. Anche per questo, motivo e in linea con tendenze piů recenti, questo articolo prende in esame soprattutto il contributo dei movimenti corporei allo sviluppo dell'azione sociale e organizzativa. In particolare, verrŕ analizzato empiricamente in che modo la postura e il posizionamento corporeo possano essere utili risorse nel lavoro di gruppo, e, piů in generale, nel mantenimento di un'azione collettiva rapida e coordinata. Il lavoro ha diversi riferimenti teorici che vengono delineati nella prate introduttiva e utilizzati nell'analisi dei dati. In primo luogo un recente volume edito da Streeck, Goodwin e LeBaron (2011), che sistematizza e raccoglie i risultati di una linea di ricerca sviluppatasi gradualmente nelle quattro decadi passate e che gli autori chiamano embodied interaction. In secondo luogo, il riferimento č al contributo di due programmi di ricerca interdisciplinari, parzialmente sovrapposti: gli studi sul lavoro e sulle pratiche lavorative mediate da tecnologie (studi di ergonomia sociale: Mantovani, 2000; workplace studies: Luff, Hindmarsh e Heath, 2000 e in italiano: Zucchermaglio e Alby, 2005; Parolin, 2008; practice-based studies: Bruni e Gherardi, 2007), e gli studi sulla scienza e sulla tecnologia (science and technology studies ad esempio: Lynch e Woolgar, 1988 e, in italiano: Viteritti, 2011). L'analisi si basa su videoregistrazioni del lavoro di web designer all'interno di un'azienda con sede a Roma, azienda che si occupa di sviluppare e mantenere un portale internet. I risultati discussi nell'analisi empirica riguardano in particolare: a) come entrare e uscire dal gruppo: vengono analizzati alcuni dei meccanismi di coordinamento corporeo che rendono fluido l'ingresso e l'uscita dai gruppi di lavoro; b) come costruire il ritmo dell'interazione: i dati illustrano come in questo tipo di ambienti ad alta densitŕ tecnologica agenti umani e non umani interagiscano (nelle modalitŕ che vengono descritte) nel costruire il ritmo dell'interazione e dell'azione; c) come animare rappresentazioni statiche: viene mostrato come i web designer usino il loro corpo per animare rappresentazioni statiche dei siti internet che devono progettare rendendo visibili e condivisi processi di immaginazione congiunta assolutamente centrali per l'attivitŕ lavorativa in corso.

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