The Imaginary Society: Women in 1381

2001 ◽  
Vol 40 (2) ◽  
pp. 159-183 ◽  
Author(s):  
Sylvia Federico

On June 16, in the midst of the disturbances at Cambridge during the Rising of 1381, a woman named Margery Starre was said to have tossed the ashes of burnt documents to the winds, crying as she did so, “away with the learning of clerks! away with it!” The story of this woman's violence against texts is not unknown—it has been noted several times in major studies of the revolt—but its significance as part of the much larger story of women in 1381 has been overlooked.Instances of women's participation appear in the judicial records, chronicles, and poetry produced in the decade following the revolt. These texts depict women as independent leaders and maintainers of rebel bands, as instigators of others' violence, and as accomplices with their family members in criminal acts. They also “participated” as victims: women were assaulted, abducted, and threatened with death, and their property was frequently stolen or destroyed. Despite the evidence, and despite the recent and widespread interest of medievalists in both social history and feminist studies, women's roles in the revolt have gone largely unexamined. In this initial sense, the women constitute an imaginary component of their society: overlooked and ignored by the scholarship, their presence in 1381 is assumed to be unreal. From the absence of study comes the absence of women in history.But we should not be so surprised to “discover” women in 1381, since earlier and later medieval collective actions feature women either in active roles or functioning as symbols of insurrection.

2019 ◽  
Vol 26 (15-16) ◽  
pp. 2083-2101 ◽  
Author(s):  
Cyndy Baskin

Prior to the colonization of Turtle Island, Indigenous women held leadership roles within their communities. Colonization brought patriarchy and racism which attacked women’s identities. Violence toward Indigenous women and girls continues to be a tool of the colonial state while many Indigenous peoples have internalized patriarchal beliefs which manifests in the way they view women’s identities. This article argues that patriarchy may have infiltrated so-called “traditional teachings” that dictate rules about women’s participation in spiritual and cultural practices. It highlights the voices of Indigenous women who discuss this exclusion and how they are taking back their power.


2020 ◽  
Vol 40 (2) ◽  
pp. 160-194
Author(s):  
Iddo Haklai

Abstract Conservative Judaism in North America has undergone significant changes over the last seventy years regarding the issue of women’s roles within the synagogue. A review of different halachic responsa addressing women’s participation in three central functions of public prayer—receiving aliyot to the Torah, leading public prayer, and being counted in the prayer quorum, the minyan—reveals four different paradigms of legal change within the Conservative Movement and allows us to recognize certain trends throughout time.


2020 ◽  
Vol 52 (3) ◽  
pp. 451-472 ◽  
Author(s):  
Olena Nikolayenko

The article develops a typology of revolutions based upon women's roles over the course of revolutionary struggle. In addition to the patriarchal and the emancipatory models, the study proposes a hybrid model of women's participation in a revolution, characterized by the diversity and fluidity of women's roles. According to the hybrid model, women’s involvement in a revolution can follow three different strategies: (1) acquiescence to a traditional gender-based division of labor, (2) appropriation of the masculine forms of resistance, and (3) mixing of diverse modes of action. Using the case of the 2013–2014 Revolution of Dignity in Ukraine, the empirical analysis demonstrates multifaceted forms of women's activism. The study contributes to the literature by broadening the conceptualization of women's participation in a contemporary urban revolution.


2021 ◽  
Vol 2 ◽  
Author(s):  
Helen U. Agu ◽  
Cydney Andrew ◽  
Meredith L. Gore

The gender dimensions of wildlife trafficking remain understudied even though the problem is of great socio-environmental significance. Data about the roles of women in wildlife trafficking offer critically needed indicators that can contribute to building evidence and setting targets for, and monitoring progress of, sustainable and equitable futures. We set three objectives for this research filling a major gap in conservation knowledge: (1) explore expert perceptions of primary roles that women may play in wildlife trafficking, (2) explore expert perceptions of secondary roles that women may play in wildlife trafficking, and (3) explore variability in roles for women in wildlife trafficking. We used an online survey to conduct expert elicitation in February 2020 to achieve objectives. Experts (N = 215) identified key assumptions associated with six primary and 32 secondary roles for women in wildlife trafficking. Results highlight the impacts of wildlife trafficking manifest in varied contexts across society, including persons harmed at local levels such as family members in general, widows and orphans. The perceived roles of women in the wildlife trafficking networks may be factored into transformative solutions to help combat wildlife trafficking and data from expert elicitation can inform future hypotheses and inferences on this topic of broad socio-environmental significance.


1994 ◽  
Author(s):  
Ipek Ilkkaracan ◽  
Helen Appleton

2021 ◽  
pp. 097317412098457
Author(s):  
Sarasij Majumder

In the context of declining women’s participation in the formal economy in India, this paper looks at how women’s work in the informal sector of jewellery-making emerges as gift. Gendered discourses on work turn men, who worked as labourers, into supervisors who monitor and control work situations and sort and grade final products in jewellery workshops. Following Anna Tsing, I argue that jewellery products start their lives as gifts but as they move from women (who are seen as housewives and family members) to men (who are seen as professionals/experts within the workshop) and beyond, they become commodities. This journey from gift to commodity within the workshop is made possible by a gendered discourse on work and by the dynamics within small landholding middle-caste households. Further, I underscore that women’s informal networks often help them cope with the emotional and affective tensions of work and the demands imposed on them by the men and their own households. Women facilitate the transition from gift to commodity by colluding amongst themselves to work in these informal spaces to maintain household status within peri-urban villages of West Bengal.


2021 ◽  
pp. 186810342198906
Author(s):  
Muhammad Ichsan Kabullah ◽  
M. Nurul Fajri

This article focuses on electoral victories by wives of regional heads in West Sumatra province during Indonesia’s 2019 elections. We argue that these victories can be explained by the emergence of a phenomenon we label “neo-ibuism.” We draw on the concept of “state ibuism,” previously used to describe the gender ideology of the authoritarian Soeharto regime, which emphasised women’s roles as mothers ( ibu) and aimed to domesticate them politically. Neo-ibuism, by contrast, allows women to play an active role in the public sphere, including in elections, but in ways that still emphasise women’s roles within the family. The wives of regional government heads who won legislative victories in West Sumatra not only relied on their husbands’ political resources to achieve victories, but they also used a range of political networks to reach out to voters, in ways that stressed both traditional gender roles and their own political agency.


1975 ◽  
Vol 17 (4) ◽  
pp. 398-410 ◽  
Author(s):  
Virginia Olesen

A somewhat neglected though thoroughly promising area for the analysis of changing women's roles lies in the matter of health and health care systems within any society. This is nowhere more the case than in the instance of contemporary Cuban health care and the part that women in that society play in the health care systems as deflners of health care problems, recipients of care, and as those who deliver care to others. Both women's roles and health care in contemporary Cuba have dramatically altered over the past decade, thus yielding doubly rich insights, which reciprocally illuminate both issues.


Author(s):  
Lindsey Taylor-Guthartz

Orthodox Jewish women are increasingly seeking new ways to express themselves religiously, and important changes have occurred in consequence in their self-definition and the part they play in the religious life of their communities. Drawing on surveys and interviews across different Orthodox groups in London, as well as on the author's own experience of active participation over many years, this is a study that analyses its findings in the context of related developments in Israel and the USA. Sympathetic attention is given to women's creativity and sophistication as they struggle to develop new modes of expression that will let their voices be heard; at the same time, the inevitable points of conflict with the male-dominated religious establishment are examined and explained. There is a focus, too, on the impact of innovations in ritual: these include not only the creation of women-only spaces and women's participation in public practices traditionally reserved for men, but also new personal practices often acquired on study visits to Israel which are replacing traditions learned from family members. The book is a study of how new norms of lived religion have emerged in London, influenced by both the rise of feminism and the backlash against it, and also by women's new understanding of their religious roles.


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