:Judgment without Trial: Japanese American Imprisonment during World War II.(The Scott and Laurie Oki Series in Asian American Studies.)

2005 ◽  
Vol 110 (5) ◽  
pp. 1554-1555
Author(s):  
Nona Coates Smith
Author(s):  
Candace Fujikane

Following the focus on Palestine in the previous chapter, Chapter 9 takes as a critical starting point the complicit relationship Asian American politicians such as Senator Daniel Inouye shared with Israel. Such complicit “yellowwashing,” which involves a strategic remembrance of World War II–era Japanese American incarceration, presages Fujikane’s alternative evaluation of “liberatory solidarities” between Pacific Islanders and Palestinians.


Author(s):  
Okiyoshi Takeda

I am a political scientist specializing in Asian American politics. Although I earned my PhD in the United States, my initial interest was in the U.S. Congress and not in Japanese American studies or Asian American studies. What shifted my interest toward Asian American studies was that I had witnessed firsthand a campus sit-in at the Princeton University president’s office, where students were fighting for the establishment of an Asian American studies program. Witnessing such an incident, I realized that Asian Americans were an understudied topic in the field of political science. There is also a tendency for scholars from Japan to focus exclusively on Japanese Americans and to disregard other Asian American ethnic groups. Since I did not start out my study on Asian Americans in a graduate school in Japan with an interest in Japanese Americans, I have been able to avoid taking that kind of path....


Author(s):  
Anne M. Blankenship

Anne M. Blankenship's study of Christianity in the infamous camps where Japanese Americans were incarcerated during World War II yields insights both far-reaching and timely. While most Japanese Americans maintained their traditional identities as Buddhists, a sizeable minority identified as Christian, and a number of church leaders sought to minister to them in the camps. Blankenship shows how church leaders were forced to assess the ethics and pragmatism of fighting against or acquiescing to what they clearly perceived, even in the midst of a national crisis, as an unjust social system. These religious activists became acutely aware of the impact of government, as well as church, policies that targeted ordinary Americans of diverse ethnicities. Going through the doors of the camp churches and delving deeply into the religious experiences of the incarcerated and the faithful who aided them, Blankenship argues that the incarceration period introduced new social and legal approaches for Christians of all stripes to challenge the constitutionality of government policies on race and civil rights. She also shows how the camp experience nourished the roots of an Asian American liberation theology that sprouted in the sixties and seventies.


2010 ◽  
Author(s):  
Jean Wu ◽  
Robert G Lee ◽  
Gary Okhiro ◽  
Helen Zia ◽  
David Eng ◽  
...  

2016 ◽  
Vol 14 (2) ◽  
pp. 117-128
Author(s):  
Linda Vo

The ongoing demographic growth of the Asian American population enhances foundational support for Asian American studies; however, it also poses complex challenges for the formulation and direction of the field. Asian American studies has been shaped by transnational and regional economic and political conditions, as well as by the receptiveness and limitations of the academy, which has led to uneven disciplinary and institutional manifestations. This essay specifically analyzes what impact the transforming Asian American population has had on the formation of the field of Asian American studies and how the projected demographic growth will shape its future academic trajectory.


2019 ◽  
Vol 16 (1-2) ◽  
pp. 64-84
Author(s):  
Jennifer Yee ◽  
Ashley Cheri

Mindfully engaging with one another on collaborative projects and relationship building is critical for sustaining partnerships of trust and reciprocity between community-based organizations (CBOs) and institutions of higher education. This resource paper presents the Sustainable-Holistic-Interconnected-Partnership (SHIP) Development Model based on a study theorizing the organizational evolution of the ten- year community-university service-learning partnership between the Youth Education Program of the Orange County Asian and Pacific Islander Community Alliance and the Asian American Studies Program at California State University, Fullerton. The authors conducted a self- study intersecting their lenses as feminist activists of color and their use of qualitative methods. They found that they sustained their partnership by intentionally grounding their norms and practice in the values of democracy, equity, social justice, and liberation. The SHIP model has diverse implications for community-university partnerships and the fields of Asian American studies (AAS) and service learning.


Author(s):  
Connie Y. Chiang

The mass imprisonment of over 110,000 people of Japanese ancestry during World War II was one of the most egregious violations of civil liberties in US history. Removed from their homes on the temperate Pacific Coast, Japanese Americans spent the war years in ten desolate camps in the nation’s interior. Although scholars and commentators acknowledge the harsh environmental conditions of these camps, they have turned their attention to the social, political, or legal dimensions of this story. Nature Behind Barbed Wire shifts the focus to the natural world and explores how it shaped the experiences of Japanese Americans and federal officials who worked for the War Relocation Authority (WRA), the civilian agency that administered the camps. The complexities of the natural world both enhanced and constrained the WRA’s power and provided Japanese Americans with opportunities to redefine the terms and conditions of their confinement. Even as the environment compounded their feelings of despair and outrage, they also learned that their willingness (or lack thereof) to transform and adapt to the natural world could help them endure and even contest their incarceration. Ultimately, this book demonstrates that the Japanese American incarceration was fundamentally an environmental story. Japanese Americans and WRA officials negotiated the terms of confinement with each other and with a dynamic natural world.


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