Memento Mori: Digital Edition

2018 ◽  
Vol 21 (4) ◽  
pp. 276-276
Author(s):  
Andrea Gaggioli
Keyword(s):  
Author(s):  
Allan Hepburn

Muriel Spark gave sustained attention to the problem of evil. In her view, people committed evil acts gratuitously, merely for the sake of causing suffering. By the same token, novels are virtually unthinkable without some degree of evil—or evil in its lesser forms, such as mischief, wickedness, or wanton cruelty. Using previously untapped archival materials, this chapter focuses on manifestations of evil in two of Spark’s novels: The Comforters, in which evil is an intrusion on privacy, and Memento Mori, in which the evil characters, Mabel Pettigrew and Eric Colston, manipulate, blackmail, and threaten others for personal gain. Spark’s speculations on evil must be understood in terms of philosophical and theological discussions at mid-century. For Spark, evil was not a psychological issue so much as a moral one. In this regard, her novels can be profitably read alongside works about evil by C. E. M. Joad, Jean Nabert, and Hannah Arendt.


2019 ◽  
Vol 24 (1) ◽  
pp. 15-30
Author(s):  
Nadine Arndt ◽  
Lydia Wegener

Abstract The article presents the concept of a digital edition of late-medieval mystical mosaic treatises. These widespread publication, which are usually labelled as ‘pseudo-Eckhart’, are characterised by an almost unfathomable fluctuation between the manuscripts. Until today, this variance has prevented the publication of any traditional book editions and complicated any critical evaluation. The intended edition focusses on Pfeiffer’s treatise XI/2 (‘Von der übervart der gotheit 2’) as a test case. It will provide access to divergent versions of this treatise and enable modern readers to compare them on different textual levels.


Author(s):  
Cordula Greinert ◽  
Ariane Martin ◽  
Mirko Nottscheid

AbstractThe article examines the main paratextual elements of the postcard. The authors hold that these are not of only secondary importance to understanding this particular medium, but that they constitute it as such. Therefore, paratextual elements must be considered accordingly in an edition. Drawing on examples from the current project Frank Wedekind’s correspondence – digital edition, three aspects are focussed on: (1) the intermedial relations of text(s) and visual paratext(s) on picture postcards, (2) the meaning of specific postal paratexts such as postmark, stamp, or address and (3) the phenomenon of collective communication practices on group postcards. The authors conclude that constitutive paratextual elements of the postcard are better presented as an integral part of the edited text instead of being placed in the critical apparatus.


2009 ◽  
Vol 61 (1) ◽  
pp. 21-35 ◽  
Author(s):  
Kevin E. McHugh ◽  
Ann M. Fletchall
Keyword(s):  

2021 ◽  
Author(s):  
Αντιγόνη Παρούση ◽  
Αντώνης Λενακάκης

When social and political upheavals are testing the art of puppetry, education, and most importantly, the relationship between theater and education, the digital edition of this volume aspires to present to the general public its "today". Greek puppetry, which is very different from the stereotypical image that circulates in much of the educational world. The volume aspires to capture, as much as possible, the dynamics of its existence and its history, a story that convinces that no matter how much it was underestimated as a theatrical genre, no matter how many exclusions it accepted, it is here and continues to entertain and "erode"» with its special characteristics both the fields of education and those of other arts


2021 ◽  
Vol 90 ◽  
pp. 215-234
Author(s):  
Teodora Manea

AbstractMy main interest here is to look at pain as a sign of the body that something is wrong. I will argue that there is a meaning of pain before and after an illness is diagnosed. An illness contains its own semantic paradigm, but the pain before the diagnosis affects the pace of life, not only by limiting our interactions, but also as a struggle with its meaning and a reminder of mortality.My main approach is what I call bio-hermeneutics, an extension of medical hermeneutics branching out from the Continental hermeneutical tradition. As such, I will explore the connection between pain and language, temporality, dialectics, and ontology. Given the centrality of language in constructing the meaning of pain, my analysis is informed by the semantics (looking at pain metaphors), syntax (pain as incoherence), and pragmatics (pain as companion) of expressing pain.The last section explores the meaning of pain in connection with death, as memento mori. Revisiting an old definition of philosophy as melete thanatou, or ‘rehearsal of death’, I will reflect on the difficulty of finding meaning not only for pain, but also for death as cessation of all existential possibilities.


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