Cultural Institutions of the Brazilian Empire

Author(s):  
Lilia Katri Moritz Schwarcz

This article provides a larger panorama of the cultural politics of the Brazilian Empire during the 19th century and following the long Second Reign of Pedro II. The central figure of the emperor—as a kind of animator of cultural, scientific, and artistic life—and the conservative profile of the national movement are key issues. The article analyzes the development of the main professional schools of the country, which taught medicine (in Rio de Janeiro and Salvador) and law (in São Paulo and Recife), and also tells the story of the Historical and Geographical Institute and the origins of the museums of art in Rio de Janeiro, the former capital of the court, and scientific museums in Rio de Janeiro, São Paulo, and Belém.

2019 ◽  
Vol 16 (3) ◽  
pp. 419-433
Author(s):  
Isabella Aragão ◽  
Edna Lucia Cunha Lima

A partir do começo do século 19, o Brasil abrigou fundições tipográficas habilitadas a manufaturar ou comercializar todo tipo de material utilizado nas oficinas tipográficas, entre elas encontra-se a Fundição de Typos Henrique Rosa, do Rio de Janeiro, e Funtimod – Fundição de Tipos Modernos, de São Paulo. Recentemente, as duas autoras deste artigo desenvolveram pesquisas com foco na firma carioca. Enquanto Edna Lucia Cunha Lima estava interessada na narrativa da família Rosa, Isabella Ribeiro Aragão intencionava responder questões comerciais, levantadas durante sua pesquisa doutoral sobre a Funtimod. Este artigo, portanto, visa contribuir com a história da tipografia no Brasil por meio da relação dos resultados dos estudos realizados, respectivamente, no Rio de Janeiro e Recife.*****Since the beginning of the 19th century, Brazil has housed type foundries qualified to manufacture or commercialize all types of material used at printing workshops, among them the Fundição de Typos Henrique Rosa, from Rio de Janeiro, and Funtimod – Fundição de Tipos Modernos, from São Paulo. Recently, the two authors of this paper have developed researches with interest in the carioca firm. While Edna Lucia Cunha Lima was interested in the story of the Rosa family, Isabella Ribeiro Aragão intended to answer commercial questions raised during her doctoral research on Funtimod. This paper, therefore, aims to contribute to the history of typography in Brazil by the results of the studies carried out, respectively, in Rio de Janeiro and Recife.


Author(s):  
Carlos Gabriel Guimarães

“The empire is coffee. And coffee is the valley.” This common phrase for a long time dominated the Brazilian imaginary about coffee, but it doesn’t translate the truth of the Brazilian economy of the 19th century. Coffee, the “black gold,” was Brazil’s main export product in the 19th century, and its main producing region was the Paraíba do Sul River Valley, which encompassed the provinces of São Paulo (high Paraíba) and Rio de Janeiro (middle and lower Paraíba). But the economy of the Brazilian empire cannot be reduced to coffee plantations. In other Brazilian regions, there were other primary products such as livestock products, resources extracted from the Amazon rainforest, and others. Minas Gerais, the largest Brazilian slave province, was not a producer region for export. In addition, there was a transformation in the "secondary" sector, with handicrafts, factories (sets of workshops), and manufacturing, both in the city and in the countryside, with slave and free labor. The political stability and economic growth of the mid-19th century made Brazil a region of foreign direct investment (FDI), mainly British, in sectors such as infrastructure (railways and ports), banks, insurance companies, and industry. In the last quarter of the 19th century, modern textile industries emerged, mainly in the Center-South, alongside the expansion of coffee in São Paulo, Minas Gerais, and Rio de Janeiro (Zona da Mata Mineira).


Author(s):  
John D. French

O autor apresenta um panorama histórico sobre a escravidão em São Paulo e a crise que levou à sua abolição tardia no Brasil, a partir da historiografia nacional. Para tanto, o texto parte de uma visão patriótica brasileira surgida quase um século antes, no século XIX, em um momento de crise política e transição socioeconômica igualmente notáveis. A análise é focada nas últimas décadas do Império, quando surgiu uma geração de intelectuais reformistas, destacando o pensamento e a trajetória dos irmãos Rebouças, André e Antônio.


Art History ◽  
2014 ◽  
Author(s):  
Elena Shtromberg ◽  
Camilla Querin

Often situated within the broader discipline of Latin American art, Brazilian art is distinguished by a unique linguistic and colonial history. Following the first encounter of Brazilian territory in 1500, the Portuguese attempted to pacify the different Indigenous tribes comprising the Tupi people occupying the territories along the Atlantic coast. Many tribes were put to work in the service of the Crown, particularly in harvesting commodities such as the red dye extracted from Brazilwood, the tree that gave Brazil its name. The Indigenous peoples, many of whom were decimated upon contact with heretofore unknown and infectious diseases brought from Europe, were later replaced by a huge influx of African enslaved people who were put to work on sugar plantations. A mixture of African, Indigenous, and Portuguese traditions thus characterizes much of Brazilian art well into the 20th century. One distinguishing feature of Brazilian artistic traditions was the arrival of the Portuguese royal family and their court to Brazil in 1807. Fearing the arrival of Napoleon’s army, the Portuguese king, John VI, fled to Rio de Janeiro, establishing the only monarchy in the Americas, which he ruled until 1822, when Brazil gained its independence. During the 19th century, Rio was established as the political and cultural capital of the Portuguese Empire. In 1816, the French Artistic Mission, comprising a group of French artists arrived in Rio to establish the first art academy there. The discussion of a nationally specific Brazilian art became possible during the 19th century, after the establishment of the first artistic institution dedicated to the teaching of art, the Royal School of Sciences, Arts and Crafts, which was later renamed the Imperial Academy of Fine Arts (it underwent several other name changes through the century). The French Artistic Mission was dominated by European, namely, French artistic models, a practice that continued well into the 20th century. The transition from the 19th to the 20th century brought with it not only significant social upheavals, including the abolition of slavery in 1888, but also a renewed interest in a nationally specific Brazilian art. Modernism in Brazilian art had its culminating moment in 1922 with Modern Art Week in São Paulo, establishing this growing urban center as an important venue for the production and circulation of art. This renewal was furthered with the foundation of the São Paulo Biennial in 1951. By the 1960s and 1970s, Brazilian art was exhibited in important international exhibitions, and today Brazilian artists have a strong presence in all major international art fairs and biennials. Contemporary art, although the most difficult to classify as having any specifically Brazilian traits, is also the most well-known art by international audiences.


2017 ◽  
Vol 7 (2) ◽  
pp. 491-519
Author(s):  
Heloisa Pontes ◽  
Rafael do Nascimento Cesar

Abstract The article analyses the theatrical scene in Rio de Janeiro and São Paulo at two significant moments of the cultural and urban history of the two cities. The first traces back to the end of the 19th century and the first two decades of the 20th century, when theatre enabled the symbolic translation of the hierarchies structuring social life in Rio de Janeiro's belle époque. The second moment, spanning the 1940s and 1950s, follows the process of synchronization between São Paulo's drama scene and the European stages. This comparative approach comprises a sociological experiment. On one hand, it attempts to observe the not always linear movement of absorption and expansion of this art (acting) in urban environments pushed by the investment in culture as a means and substrate for the crystallization of diverse elements of the modernity then evolving. On the other, it attempts to show the transformations of gender relations in the acting milieu by comparing two trajectories: Chiquinha Gonzaga (1847-1935) and Cacilda Becker (1921-1969).


2019 ◽  
Vol 28 (3) ◽  
pp. 41
Author(s):  
Alessandra Vannucci

Resumo: O ensaio analisa a atividade dos clubes recreativos italianos em São Paulo, a partir do final do século XIX, quando a cidade se transforma de vila colonial em metrópole industrial e sofre o impacto das grandes migrações. A fuga dos trabalhadores das plantações para a cidade, onde conseguem articular formas de resistência à exploração através do associacionismo voluntário (jornais, sindicatos e teatro) alimenta um clima de discriminação, culminando em perseguição racial. A emancipação política é conquistada através da arte, principalmente nos palcos. Nas peças deste repertório, os valores patrióticos e nacionalistas do Risorgimento, que haviam alimentado uma primeira fase da literatura emigrante, são paulatinamente substituídos pela utopia internacionalista da sociedade “sem pátria e sem patrões”.Palavras-chave: teatro italiano no Brasil; amadorismo teatral; emigração.Abstract: We analyze some of the Italian recreational clubs activities in São Paulo, from the end of the 19th century, when the city was transformed from a colonial village into an industrial metropolis and suffered the impact of the great migrations. Escaping from plantation to the city, workers manage to articulate forms of resistance to exploitation through voluntary associations (newspapers, trade unions and theatre) which fuels a discrimination atmosphere, culminating in racial persecution. Political emancipation has been pursued through art, especially on stage. The patriotic and nationalist values of the Italian Risorgimento that had fuelled a first phase of emigrant literature are gradually replaced by the internationalist “homeless and boss less” society utopia.Keywords: Italian theatre in Brazil; amateur actors; emigration.


2014 ◽  
Vol 25 (spe) ◽  
pp. 355-363 ◽  
Author(s):  
Luciana Suarez Lopes ◽  
Anne Gerard Hanley

This article aims to share our experience of working with São Paulo's municipal budgets published during the 19th century and discuss the difficulties of using this kind of source to analyze the municipal public finance from a historical perspective. The budget laws published draw the researcher's attention because they are abundant and relatively easy to work with, providing a huge documentary set that may be used as a means for studies in the fields of economic history, political history, and cultural history within the imperial period. These laws are printed, therefore, readable, and easily accessible through the digital web portal Acervo Histórico da Assembleia Legislativa do Estado de São Paulo Historical Collection of the São Paulo State Legislative Assembly]. They detail the origins and destinations of public resources, municipality by municipality, allowing the researcher to reconstruct the financial life of municipalities, identifying changes in time and space of the fortunes of the 19th-century São Paulo state communities. However, may we really trust these budgets? Conversations and collaborations between two researchers showed that these accessible, readable, and abundant sources are not as appropriate as they seem at first glance. This article reports our troubled and even contradictory journey into the world of municipal public accounting, in order to detail our findings and provide a warning on these sources. A comparative methodology between budget laws and handwritten balance sheets was used at time intervals of 1, 2, and 3 years, in search of correlations and adjustment patterns between budgeted and spent amounts of money. Our experience has shown that budget laws do not have much in common with the actual financial experience of municipalities within the imperial period, therefore, they are not the most appropriate sources to know the financial daily life in the 19th-century São Paulo state villages.


Author(s):  
Ana Flávia Magalhães Pinto

Brazil had the largest population of free and freed Black people on the continent, starting in the early 19th century, despite being the last country in the Americas to abolish slavery. The 1872 General Census of the Empire reported that six out of every ten Black or brown people could claim a series of rights associated with citizenship by virtue of not being enslaved. These included some individuals who were literate and active in the cultural and political spaces in which plans for the country’s present and future were drawn up. Especially in the second half of the 19th century, a time of deepening crisis for the slaveholding system, individuals such as José Ferreira de Menezes, Luiz Gama, Machado de Assis, José do Patrocínio, Ignácio de Araújo Lima, Arthur Carlos, and Theophilo Dias de Castro, all of whom were born free and resided in São Paulo and Rio de Janeiro, invested in their individual aspirations but also joined groups that defended the citizenship rights of free, freed, and enslaved Black people. Facing daily experiences of “color prejudice,” they not only participated in debates waged in the abolitionist, Black, literary, and general press, but they also played leading roles in the creation of mechanisms and instruments of resistance, confrontation, and dialogue. Although this aspect has not received much attention in recent historical accounts that recognize their existences, these and other Black intellectuals developed bonds of affection and solidarity over the course of their careers. To reflect on the scope of this shared racial identity in the latter 19th century and the possible impact of these ties on public positions taken by Black intellectuals, the demonstrations of friendship and companionship experienced by these individuals are traced, as well as by some others. An exercise in approaching the traces of different practices surrounding the politicization of race is given, and paths for future research on the social history of ideas and antiracism in Brazil are suggested.


2020 ◽  
Vol 1 ◽  
pp. 137
Author(s):  
Wellington Teixeira Lisboa

A cidade de Santos, situada no litoral paulista, vem se configurando como um território multicultural desde o período colonial brasileiro, com especial destaque na segunda metade do século 19. A dinâmica agroexportadora da economia cafeeira constituiu o cenário de atração de populações variadas a esse município articulador das transações portuárias oitocentistas, sendo que, naquele quadro, os imigrantes portugueses e espanhóis atuaram como personagens centrais no redesenho das realidades econômicas, políticas, socioculturais, urbanísticas em Santos. O presente estudo tem como objetivo apresentar elementos que contribuam para um capítulo da história da formação territorial e cultural deste município, com foco particular nos fluxos migratórios ibéricos ao longo do século 19, sobretudo na sua segunda metade. Com efeito, a perspectiva historiográfica e de fontes primárias permitirá a identificação e análise das marcas territoriais que narram o protagonismo dessas populações na formação da Santos multicultural, articulando memória, identidade e patrimônio das migrações ibéricas nesse litoral paulista.Palavras-chave: Santos. Imigração portuguesa. Imigração espanhola. Território multicultural.ABSTRACTLocated on the coast of São Paulo, Brazil, the city of Santos has become a multicultural territory since the colonial period in that country, especially in the second half of the 19th century. The agro-exporting dynamics of the coffee economy constituted the scenario of attraction of varied populations to this municipality that articulated the port transactions. In that context, Portuguese and Spanish immigrants acted as central characters in the redesign of economic, political, socio-cultural and urban realities in Santos. This study aims to present a chapter of the history of the territorial and cultural formation of this municipality, with particular focus on Iberian migratory flows throughout the 19th century, especially in the second half. In fact, the historiographical perspective will allow the identification and analysis of the territorial marks that narrate the protagonism of these populations in the formation of the multicultural Santos, articulating memory, identity and patrimony of the Iberian migrations in this coast of São Paulo.Keywords: Santos. Portuguese immigration. Spanish immigration. Multicultural territory.


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