4. Contests of intellectual authority

2021 ◽  
pp. 53-67
Author(s):  
Jennifer Ratner-Rosenhagen
Keyword(s):  
Nineteenth Century ◽  
Civil War ◽  
Moral Authority ◽  
Late Nineteenth Century ◽  
Divine Providence ◽  
Historical Events ◽  
Harpers Ferry ◽  
Late Nineteenth ◽  
Human Responsibility ◽  
American Thought

‘Contests of intellectual authority’ examines the clash of ideas and ideologies that shaped America in the years leading up to the Civil War through the end of the nineteenth century. It opens with two historical events of 1859 that altered the course of American thought: John Brown’s raid on Harpers Ferry and the publication of Charles Darwin’s On the Origin of Species. The moral challenges raised by race-based slavery and evolutionary theory shaped American notions of freedom, divine providence, and human responsibility. While the Civil War ultimately resolved a political and legal dispute, it did not resolve larger intellectual, religious, and moral ones. These contests of moral authority and the range of human responses to human problems are on full display in late nineteenth-century American life.

A Leicestershire Recusant Family: The Nevills of Nevill Holt – I

1984 ◽  
Vol 17 (2) ◽  
pp. 173-180 ◽  
Author(s):  
Bernard Elliott
Keyword(s):  
Nineteenth Century ◽  
Civil War ◽  
Church Of England ◽  
Late Nineteenth Century ◽  
James I ◽  
The Reformation ◽  
Late Nineteenth ◽  
Charles Ii ◽  
Eighteenth And Nineteenth Centuries ◽  
The Church

At the Reformation, three possibilities faced English Catholics. They could continue to be Catholics and so suffer the penalties of the penal laws; they could conform to the Church of England; or they could adopt a middle course and become Church Papists. The Nevills of Nevill Holt, near Market Harborough in Leicestershire, went through all three phases. In the reign of Edward VI, Thomas Nevill I became a Protestant. His grandson, Thomas Nevill II, became a Church Papist under James I; and Thomas II’s son, Henry Nevill I, continued to be one at the time of the Civil War. But Henry l’s son William was definitely a Catholic and went into exile with King James II, while William’s son, Henry Nevill II, was an open Catholic under Charles II. Henry Nevill II’s descendants continued to be Catholics throughout the eighteenth and nineteenth centuries until they left Nevill Holt in the late nineteenth century.

scholarly journals A especificidade da representação dos fatos históricos em "Esaú e Jacó", de Machado de Assis * The specificity of historical representation in "Esaú e Jacó", by Machado de Assis

2014 ◽  
Vol 3 (1) ◽  
pp. 140
Author(s):  
LUDMYLLA MENDES LIMA
Keyword(s):  
Nineteenth Century ◽  
Late Nineteenth Century ◽  
Machado De Assis ◽  
The Novel ◽  
Historical Events ◽  
Historical Representation ◽  
Late Nineteenth ◽  
The Republic ◽  
Brazilian History

<p><strong>Resumo: </strong>O presente artigo trata de analisar o modo particular como Machado de Assis constrói a representação dos fatos históricos brasileiros no romance <em>Esaú e Jacó</em>. Este romance traz em seu enredo dois importantes fatos históricos ocorridos no final do século XIX: a Abolição da Escravatura, em 1888 e a Proclamação da República, em 1889. O tratamento literário dado pelo autor aos fatos, imprimindo irrelevância aos mesmos no contexto do enredo, revela que para ser Realista ‘à brasileira’, naquelas circunstâncias específicas, era necessário mostrar o curso da História tendo como base a ausência de transformação.</p><p><strong>Palavras-chave</strong>: Machado de Assis – <em>Esaú e Jacó</em> – História do Brasil.</p><p> </p><p><strong>Abstract: </strong>This paper intends to analyze the special way Machado de Assis builds the representation of Brazilian historical facts in the novel <em>Esaú e Jacó</em>. This novel brings in its plot two important historical events that happened in the late Nineteenth century: the Abolition of Slavery, in 1888; and the Proclamation of the Republic, in 1889. The literary treatment given by the author to the events, printing irrelevance to them, in the context of the plot, reveals that to build a Brazilian realism, in those circumstances, it was necessary to show the course of history based on the absence of transformation.</p><p><strong>Keywords</strong>: Machado de Assis – <em>Esaú e Jacó –</em> Brazilian History.</p>

Introduction

2019 ◽  
pp. 1-23
Author(s):  
Deanna Ferree Womack
Keyword(s):  
Nineteenth Century ◽  
Civil War ◽  
Late Nineteenth Century ◽  
American Missionaries ◽  
Late Nineteenth ◽  
World Christianity

This book picks up where most books on the American Syria Mission have left off-in 1860, when civil war threw the Syrian Protestant community and the wider Ottoman Syrian society into chaos. This opening chapter introduces the diverse characters who sought to rebuild Syrian society and became enmeshed or entangled in one another’s history during the Arab renaissance (Nahda) that picked up steam in the late nineteenth century: American missionaries, Ottoman administrators, Syrian Protestants, and others from Syria’s Christian, Muslim, Jewish, and Druze sects. It proposes setting the dominant Western male missionary narrative alongside the overlooked stories of Ottoman residents-especially women-and it locates this exploration of Syrian Protestant history within the field of World Christianity.

Epilogue

2016 ◽  
Author(s):  
John Mac Kilgore
Keyword(s):  
Nineteenth Century ◽  
Civil War ◽  
American Revolution ◽  
Walt Whitman ◽  
Late Nineteenth Century ◽  
Late Nineteenth ◽  
Civil War Era

The epilogue to the book gestures toward the destiny of enthusiasm in the post-Civil War era. In the wake of the trauma of war, the end of slavery, and the birth of a technologically-oriented culture of disenchanted realism, political enthusiasm no longer seemed necessary or viable. At the same time, the final lesson of Walt Whitman circa the centennial of the American Revolution is not so much that political enthusiasm has come to an end but that it must take on new, unheard-of forms specific to its historical era—in Whitman’s view, that meant a struggle for the rights of labor against the corruptions of capitalism (what he called the “tramp and strike question”). As one indication of how literatures of enthusiasm continued to operate in the late nineteenth century, the chapter discusses Edward Bellamy’s utopian novel Looking Backward and Whitman’s contemporaneous interest in anti-capitalism. Enthusiasm is finally what Whitman calls the “latent right of insurrection,” a “quenchless, indispensable fire” in the convulsive context of political tyranny.

Limbs

2019 ◽  
pp. 79-106
Author(s):  
Sarah Blackwood
Keyword(s):  
Nineteenth Century ◽  
Civil War ◽  
Racial Violence ◽  
Late Nineteenth Century ◽  
Inner Life ◽  
Mind And Body ◽  
Late Nineteenth ◽  
The U.S

This chapter traces a new visual genealogy of inner life as it appears in canonical late-nineteenth-century painter and portraitist Thomas Eakins’s work. It situates Eakins’s lauded portraits alongside the complex political and racialized questions about mind and body that emerged in the U.S. after the Civil War. It centers a reading of a marginal Eakins painting—Whistling for Plover—that Eakins gave as a gift to neurologist S. Weir Mitchell. This painting is a part of a web of inventive thinking about mind and body in the postbellum U.S., evincing the deep anxiety felt nationally over the bodily scars left by the Civil War’s racial violence, an anxiety that is essential to the development of the New Psychology as a discipline.

Flotation Booms in the Cotton Spinning Industry, 1870–1890: A Comparative Study

1987 ◽  
Vol 61 (4) ◽  
pp. 551-581 ◽  
Author(s):  
Shin'ichi Yonekawa
Keyword(s):  
Nineteenth Century ◽  
Civil War ◽  
Comparative Study ◽  
American Civil War ◽  
Comparative Approach ◽  
Future Research ◽  
Late Nineteenth Century ◽  
Local Factors ◽  
The World ◽  
Late Nineteenth

In this wide-ranging article, Professor Yonekawa identifies and examines in detail the burst of cotton spinning company formation that occurred in the late nineteenth century among the major cotton-producing nations of the world. His comparative approach allows him to focus on key local factors responsible for the company flotation booms in the areas discussed. He is also able to compare the effects of more general circumstances in the industry, such as trends in the price of raw cotton and the disruption during the American Civil War, on the various locations. Finally, his multinational approach brings to light many intriguing questions and illuminates areas for productive future research.

Conclusion

2018 ◽  
pp. 255-262
Author(s):  
Diane Miller Sommerville
Keyword(s):  
Nineteenth Century ◽  
Civil War ◽  
Racial Politics ◽  
Lost Cause ◽  
Late Nineteenth Century ◽  
The Novel ◽  
Late Nineteenth

Suicide, by late nineteenth century, had transformed from a shameful, sinful act to one of sacrifice and courage. The most famous suicide of the Civil War, that of Edmund Ruffin, shows this evolution in attitudes about suicide. Ruffin’s suicide is venerated in Lost Cause literature as an act of patriotic martyrdom. The glorification of (white) suicide converged with the racial politics of the era as seen in the classic film, Birth of a Nation, and on the novel on which it was based, Thomas Dixon’s The Clansman. Suicide had become a marker of racial superiority that anchored the act to a neo-Confederate identity. By contrast, black suicides were either denied or explained as the acts of uncontrollable, manic, crazy former slaves no longer under the constraints of enslavement. Heroic suicide instilled meaning into the vast suffering in the failed effort at independence.

Introduction

2021 ◽  
pp. 1-16
Author(s):  
Matthew E. Stanley
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Civil War ◽  
Collective Memory ◽  
Labor Movement ◽  
Late Nineteenth Century ◽  
Social Democrats ◽  
War Memory ◽  
Civil War Memory ◽  
Late Nineteenth

The introduction outlines the book’s major arguments and argues for the importance of collective memory. The late nineteenth-century US labor movement was “abolitionized,” as land reformers, socialists, anarchists, labor agitators, social democrats, and populists all elicited the Civil War veteran. The labor movement’s wielding of Civil War memory achieved at least five often overlapping principal functions: ideology, recruitment, nostalgia, assimilation, and nationalism. Palpable tensions between modes of commemoration rooted in nationalism and reform and revolutionary memories centered more on internationalism and socialism revealed and influenced broader political currents between the Civil War and the first decades of the twentieth century.

Reforming the Priests of Manipe: Reflections on the “Buddhist Modernist Monk” in Euro-America

2012 ◽  
Vol 28 (2) ◽  
pp. 203-232
Author(s):  
Laura Harrington
Keyword(s):  
Nineteenth Century ◽  
Seventeenth Century ◽  
Late Nineteenth Century ◽  
Open Framework ◽  
Buddhist Modernism ◽  
History Of ◽  
Jesuit Missionaries ◽  
Late Nineteenth ◽  
Moral Ambivalence ◽  
American Thought

From the late nineteenth century onwards, Asian Buddhist monks have been associated in American thought with science, rationality and anti-colonialism. Though the narrative of nineteenth century ‘Buddhist Modernism’ is routinely invoked to explain this, a more illuminating genealogy of this ‘modernist monasticism’ identifies deeper roots in anti-Catholicism. This paper explores these roots through a genealogy of the Buddhist Modernist Monk. Beginning with the seventeenth century travel journals of Jesuit missionaries, it winds its way through varied British rhetorics to nineteenth century Sri Lanka, and ends in Chicago, at the World’s Parliament of Religion of 1893. There, these intertwined discourses coalesced in the form of the Buddhist Modernist Monk: a figure now familiar and beloved in American culture as an embodiment of compassion and rationality, yet with a history of prejudice and politics that has yet to be meaningfully explored. As we acknowledge anti-Catholicism’s centrality to the history of the Modernist Monk, we are necessarily reminded of the moral ambivalence of the ‘science-religion’ dichotomy that fuels his mystique. At minimum, future analyses must critique the presumption of such supra-historical binaries, and deploy an open framework attentive to the contradictions and relations of reciprocal determination that characterize his genealogy.

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