1. Does God exist?

Author(s):  
John Bowker
Keyword(s):  

‘Does God exist?’ looks at ways in which philosophers and theologians have tried to answer that question in careful and precise language. In contrast, poets and believers use far more vivid and descriptive language to speak of God and to speak to God in prayer and worship. How are the two ‘languages’ related to each other? And do they tell us the truth? That question leads to a consideration of some of the major arguments for and against God, and to the reason why the arguments often lead to judgements of probability and not to conclusive demonstration.

2019 ◽  
Vol 10 (3) ◽  
pp. 244-257
Author(s):  
İclal Kaya Altay ◽  
◽  
Shqiprim Ahmeti ◽  

The Treaty establishing a Constitution for Europe ads territorial cohesion as Union’s third goal, beside economic and social cohesion and lists it as a shared competence. In the other hand, the Lisbon Strategy aims to turn Europe into the most competitive area of sustainable growth in the world and it is considered that the Territorial cohesion policy should contribute to it. This paper is structured by a descriptive language while deduction method is used. It refers to official documents, strategies, agendas and reports, as well as books, articles and assessments related to topic. This paper covers all of two Territorial Agendas as well as the background of territorial cohesion thinking and setting process of territorial cohesion policy.


Foods ◽  
2021 ◽  
Vol 10 (7) ◽  
pp. 1633
Author(s):  
Chreston Miller ◽  
Leah Hamilton ◽  
Jacob Lahne

This paper is concerned with extracting relevant terms from a text corpus on whisk(e)y. “Relevant” terms are usually contextually defined in their domain of use. Arguably, every domain has a specialized vocabulary used for describing things. For example, the field of Sensory Science, a sub-field of Food Science, investigates human responses to food products and differentiates “descriptive” terms for flavors from “ordinary”, non-descriptive language. Within the field, descriptors are generated through Descriptive Analysis, a method wherein a human panel of experts tastes multiple food products and defines descriptors. This process is both time-consuming and expensive. However, one could leverage existing data to identify and build a flavor language automatically. For example, there are thousands of professional and semi-professional reviews of whisk(e)y published on the internet, providing abundant descriptors interspersed with non-descriptive language. The aim, then, is to be able to automatically identify descriptive terms in unstructured reviews for later use in product flavor characterization. We created two systems to perform this task. The first is an interactive visual tool that can be used to tag examples of descriptive terms from thousands of whisky reviews. This creates a training dataset that we use to perform transfer learning using GloVe word embeddings and a Long Short-Term Memory deep learning model architecture. The result is a model that can accurately identify descriptors within a corpus of whisky review texts with a train/test accuracy of 99% and precision, recall, and F1-scores of 0.99. We tested for overfitting by comparing the training and validation loss for divergence. Our results show that the language structure for descriptive terms can be programmatically learned.


2017 ◽  
Vol 72 (3) ◽  
pp. 283-310
Author(s):  
Luke Terlaak Poot

Luke Terlaak Poot, “Scott’s Momentaneousness: Bad Timing in The Bride of Lammermoor” (pp. 283–310) This essay takes up the debate at the beginning of Walter Scott’s The Bride of Lammermoor (1819), noting that critics have generally treated one figure in this debate—Dick Tinto, the painter who advises our narrator to use less dialogue and more descriptive language—as a strawman. Critics have mostly overlooked the extent to which Tinto articulates the dynamics of “momentaneousness,” an aesthetic principle drawn from Scott’s contemporary, Henry Fuseli. Fuseli defined a momentaneous painting as one that represents a moment with a clear past and future. For Fuseli, paintings ought to select pregnant moments for representation, moments from which whole narrative sequences can be intuited. Implicit in this notion is the belief that some moments are particularly suited to representation because they are qualitatively different from others—more fully narrative, because more indicative of larger processes of change. Turning to Scott’s novel, I show how this assumption features prominently in The Bride of Lammermoor, where it repeatedly produces unforeseen, calamitous consequences. The moment’s disruptive potential culminates in an aptly novelistic take on momentaneousness: the cliffhanger. The cliffhanger draws the act of reading into a circuit of temporal interruption and delay, reproducing the bad timing endemic to the novel’s plot. When read as an instance of momentaneous representation, The Bride’s climactic cliffhanger can be said to incorporate the reader’s own interpretive activity into the bewildering experience of historical time that the novel depicts. This technique, I argue, helps to account for The Bride’s peculiar place in the Waverley canon—its pessimistic historical vision and fatalistic narrative logic.


Polar Record ◽  
1982 ◽  
Vol 21 (130) ◽  
pp. 23-32 ◽  
Author(s):  
Jørgen Taagholt

Throughout their history Greenlanders have struggled not against invaders but against a hard and merciless environment. This intimate association with the environment is reflected in a well-developed descriptive language, richer in many respects than Danish. But Greenlanders have a less developed capacity for abstract thought and as a result they find discussion of such national problems as security far removed from the daily debate. In diis article Greenland's development is traced and her strategic position in the North Atlantic is discussed in terms of national interests and international cooperation.


Author(s):  
Mark van Roojen

Expressivism is a kind of noncognitivism, usually about morality. And noncognitivism is a metaethical theory, that is a theory about the subject matter of morality, about the nature of moral thought and about the meaning of moral language. Noncognitivist theories of ethics and morality contrast with cognitivist theories of ethics, according to which moral language and thought is continuous with other descriptive language and thought, which represents the world to be a certain way. Insofar as the idea is to contrast moral language with ordinary descriptive language, noncognitivists must give us an account of how moral thought and language do function. That account must make sense of moral thought and talk and be consistent with how people in fact think and talk about moral matters. Expressivism is perhaps the dominant contemporary strategy for providing that story. Expressivism suggests that the function of moral language is to express desire like attitudes. The fact that moral language does so is supposed to explain the intuitively tight connection between moral opinion and action – that people’s actions provide good evidence about the morality they accept. And it is supposed also to explain why moral terms cannot be translated into nonmoral language, as G.E. Moore alleged in his influential Principia Ethica The general expressivist strategy is to explain these and other features of moral language by correlating moral sentences with the attitudes they are apt to express. The thought is that we can use these states of mind to explain what these sentences mean. Expressivism thus extends the project of the early emotivists, who along with prescriptivists developed the two main early varieties of noncognitivism. Expressivists and emotivists agree that simple indicative moral sentences are conventional devices for the expression of pro and con attitudes as opposed to cognitive attitudes such as belief. Contemporary expressivists have not repudiated emotivism; rather, they have developed it. Most are quasi-realist insofar as they have aimed to generate a systematic account of moral language that vindicates everyday moral practice. They have thus gone some way beyond their emotivist predecessors in generating accounts of more complex sentences that contain moral terms. And they have often been more specific about the attitudes expressed and about the sense in which attitude expression can be used to explain the meanings of moral terms.


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