Scott’s Momentaneousness

2017 ◽  
Vol 72 (3) ◽  
pp. 283-310
Author(s):  
Luke Terlaak Poot

Luke Terlaak Poot, “Scott’s Momentaneousness: Bad Timing in The Bride of Lammermoor” (pp. 283–310) This essay takes up the debate at the beginning of Walter Scott’s The Bride of Lammermoor (1819), noting that critics have generally treated one figure in this debate—Dick Tinto, the painter who advises our narrator to use less dialogue and more descriptive language—as a strawman. Critics have mostly overlooked the extent to which Tinto articulates the dynamics of “momentaneousness,” an aesthetic principle drawn from Scott’s contemporary, Henry Fuseli. Fuseli defined a momentaneous painting as one that represents a moment with a clear past and future. For Fuseli, paintings ought to select pregnant moments for representation, moments from which whole narrative sequences can be intuited. Implicit in this notion is the belief that some moments are particularly suited to representation because they are qualitatively different from others—more fully narrative, because more indicative of larger processes of change. Turning to Scott’s novel, I show how this assumption features prominently in The Bride of Lammermoor, where it repeatedly produces unforeseen, calamitous consequences. The moment’s disruptive potential culminates in an aptly novelistic take on momentaneousness: the cliffhanger. The cliffhanger draws the act of reading into a circuit of temporal interruption and delay, reproducing the bad timing endemic to the novel’s plot. When read as an instance of momentaneous representation, The Bride’s climactic cliffhanger can be said to incorporate the reader’s own interpretive activity into the bewildering experience of historical time that the novel depicts. This technique, I argue, helps to account for The Bride’s peculiar place in the Waverley canon—its pessimistic historical vision and fatalistic narrative logic.

2013 ◽  
Vol 3 (2) ◽  
pp. 161-183
Author(s):  
Mary L. Mullen

This article considers the politics and aesthetics of the colonial Bildungsroman by reading George Moore's often-overlooked novel A Drama in Muslin (1886). It argues that the colonial Bildungsroman does not simply register difference from the metropolitan novel of development or express tension between the core and periphery, as Jed Esty suggests, but rather can imagine a heterogeneous historical time that does not find its end in the nation-state. A Drama in Muslin combines naturalist and realist modes, and moves between Ireland and England to construct a form of untimely development that emphasises political processes (dissent, negotiation) rather than political forms (the state, the nation). Ultimately, the messy, discordant history represented in the novel shows the political potential of anachronism as it celebrates the untimeliness of everyday life.


Author(s):  
Ina Ferris

Walter Scott’s historical novel achieved unprecedented success, and almost single-handedly propelled the novel as a genre into the literary field. A potent synthesis of history, romance, theory, and antiquarianism, the Waverley Novels rewrote contemporary modes of historical and national romance through a thematic of the heterogeneity of historical time. They answered to a new historical sensibility in a post-Revolutionary era of expanding readership; helped to forge a new British national identity; and were instrumental in reconfiguring literary culture for their time.


Humanities ◽  
2019 ◽  
Vol 8 (3) ◽  
pp. 120
Author(s):  
Hille Haker

This essay explores the contribution of two works of German literature to a decolonial narrative ethics. It analyzes the structures of colonialism, taking narratives as a medium of and for ethical reflection, and reinterprets the ethical concepts of recognition and responsibility. This essay examines two stories. Franz Kafka’s Report to an Academy (1917) addresses the biological racism of the German scientists around 1900, unmasking the racism that renders apes (or particular people) the pre-life of human beings (or particular human beings). It also demonstrates that the politics of recognition, based on conditional (mis-)recognition, must be replaced by an ethics of mutual recognition. Uwe Timm’s Morenga (1978) uses the cross-reference of history and fiction as an aesthetic principle, narrating the history of the German genocide of the Nama and Herero people at the beginning of the 20th century. Intercultural understanding, the novel shows, is impossible when it is based on the conditional, colonial (mis-)recognition that echoes Kafka’s unmasking; furthermore, the novel illuminates the interrelation of recognition and responsibility that requires not only an aesthetic ethics of reading based on attentiveness and response but also a political ethics that confronts the (German) readers as historically situated agents who must take responsibility for their past.


2019 ◽  
pp. 248-266
Author(s):  
Charlotte Rogers

This essay explores the long-term implications of sexualized representations of El Dorado. Rogers discusses how Brazilian novelist Milton Hatoum’s Órfãos do Eldorado (Orphans of Eldorado, 2008) contrasts the colonial European depiction of Amazonia as a virgin land of promise with the present exploitation of the region. Her article shows how Hatoum uses the deflowering of Amazonian women as a metaphor for the destruction of an ostensibly virgin territory. The novelist, Rogers argues, employs an ironic nostalgia for the promises of El Dorado as an aesthetic stance in order to debunk the myth of Amazonia as an untouched site of riches. The novel, thus, re-inscribes the search for the utopian city of gold into contemporary literature by displacing the concept of an untapped wilderness of riches onto the virginal bodies of Amazonian women. Hatoum uses the ravaged indigenous female as a metaphor for the increasing urbanization and commodification of the wilderness. Yet rather than exhibiting an uncomplicated nostalgia for a previous historical time, Rogers argues, Orphans of Eldorado conveys a nostalgia for what is now known to be an illusion.


2012 ◽  
Vol 46 (4) ◽  
pp. 855-873 ◽  
Author(s):  
REGINE JACKSON

This essay considers how place matters in Zadie Smith's most recent novel,On Beauty(2005). I focus on the ways the presence of Haitian immigrants in her fictional “Wellington” reflect an urge to make meaning out of social relations in the city that inspired the novel. I argue that even her most clichéd Haitian characters should not be read as casual insertions that merely introduce dramatic irony. More than any of the local details, Haitians authenticate Smith's imagined geography. They establish both the (historical) time and place (or context) of her novel and enableOn Beautyto illuminate important features of contemporary urban inequality, complex black diasporan relations, and the ironies of America's celebrated post-racial society. I conclude that – although many of her Haitian characters are stereotypical and her representation of Boston is partial – imaginative ethnographies such as Smith's challenge scholarly claims to privileged readings of the city.


Litera ◽  
2021 ◽  
pp. 131-140
Author(s):  
Oleg Evgen'evich Pokhalenkov ◽  
Sof'ya Evgen'evna Nikulicheva

This article analyzes female images in the novel “Arch of Triumph” by Erich Maria Remarque. The research is based on the theory of N. Pavlovich that each image has several similar invariants ascending to the uniform archetype. A hypothesis is advanced that the characters in the works of E. M. Remarque can be divided into two groups: 1) associated with the generally literary archetypes; 2) collective living images. The article also examines female images who have a plot-driven and artistic meaning in the text, although do not belong to the indicated time period. The image of Patricia Holman in the novel is associated with the mythological archetype, which is reflected in the description of her appearance, behavior, and corresponding events. It is noted that all central female images in the novels by E. M. Remarque have are intertwined with the mystical characters from myths and legends. The scientific novelty consists in tracing the evolution in description of the images of public female figures in comparison with another novel – “Arch of Triumph”. The author also examines another narrative parallel between the two novels: similar stories of two families lived in a particular historical time. The conclusion is made that the storyline of many novels by Erich Maria Remarque is based on a certain pattern. The author attempted to reconstruct the aforementioned pattern, which has largely proven the assumptions put forward in the earlier research.


Neophilology ◽  
2020 ◽  
pp. 794-800
Author(s):  
Nadezhda P. Krokhina

The interrelation between the novel and Aksyonov’s autobiographical essay “In Search of Melancholy Baby” is traced. The mythopoetics of the novel reveals the contamination of two social myths of the 20th century – the revolutionary utopia, which gave birth to socialist Russia (Bolshevik, Stalinist) and the American democratic myth, which formed the consciousness of Ak-syonov’s generation and the attempt to implement which gave birth to post-Soviet Russia in the 1990s. The heroes of the novel are analyzed as “people of two utopias”. The mythological poetics of Aksyonov’s novel is associated with a carnival world perception. We reveal the style of the me-nippea in the novel, with its violation of the generally accepted and usual course of events, reflect-ing the era of a person's any external position de-valuation, the epic integrity destruction. We present the basic features of the carnival chronotope, which asserts the “merry relativity” of every position, as the dominant of the novel’s mythopoetics. We substantiate that, as in Dostoevsky’s novels, we have a special carnival chronotope – “carnival as a way of life”, which erodes all moral concepts and condemns its participants to death. The key images for analysis are labyrinth, Minotaur, modern Theseus, perishing in the labyrinth of his historical time. The poet in the novel is seen as the creator of its main mythological meanings and a man of utopia. We conclude that utopian consciousness leads to transformations, inversion of ideas, concepts, which is explored by menippean poetics.


Author(s):  
Alexandra Gillespie

This chapter is concerned with the far-reaching effects of printing, especially where these resonate with developments associated with the history of the novel. Broader reading communities and the new commerce in books are described in terms of the long and complex processes of change that made them possible. The chapter also attends to those aspects of print culture that were largely unprecedented: changes to the institution of authorship and to the accessibility of texts. Finally, the chapter has a recurring interest in the importance of the pan-European trade in medieval books of Latin. The dominant centres of that trade had always been European; the printers at Venice and Antwerp who made so many books for English readers in the early modern period did as scribes and stationers of Paris and Bologna had done before them.


Litera ◽  
2020 ◽  
pp. 104-113
Author(s):  
Andrey Nikolaevich Bezrukov

The prose by Leonid Leonov exemplifies the dialogue of the writer with literary and cultural formations of the past. Artistic thinking of the writer is oriented towards the potentiality of discursive combinations, as well as the expression of his authorial position. The object of this research is the novel “Evgenia Ivanovna”, which is structured on the principle of condensation of intertextual references. The subject of this research is the versatile type of narration of the prose writer of the XX century. He implements the plot of the text by means of constructive dialogue with classic literature. Research methodology synthesizes the verges of intertextual, structural, conceptual, hermeneutical, and comparative approaches. Reception of the novel “Evgenia Ivanovna” becomes more complicated with the course of historical time. The philosophy of Leonov’s text consists in relative simplicity. Specificity of the novel lies in finding a compromise solution. The author suggestively intertwines fates of the characters into a single large event, which affects the entire country. The formulated conclusions specify the scale of the persona of Leonid Leonov in literary process of the XX century. This material may be valuable for further research on the specificity of Russian classic literature.


Prospects ◽  
1984 ◽  
Vol 9 ◽  
pp. 71-114
Author(s):  
James McIntosh

Toward the end of The Blithedale Romance, Miles Coverdale tells the A reader that he has borne the spectacle of Zenobia's death in his memory “for more than twelve long years” (p. 235). If, fancifully, we posit that his stay at Blithedale coincides in historical time with Hawthorne's stay at Brook Farm, this makes the year of the action of the novel 1841, and the year of its narration 1853, or later. Because the book was published in 1852, I would suggest that Hawthorne was projecting in his narrative not merely a contemporary state of mind but an ominously prophetic one. For I shall argue that Coverdale's mind is afflicted with a malaise closely related to the social disintegration he sees around him; that The Blithedale Romance is a willfully present-minded book; and that in it Hawthorne is preoccupied not just with Brook Farm but also with the inner afflictions of a newly fragmented New England society and, beyond that, with what Coverdale calls the “whole chaos of human struggle” (p. 246).


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