scholarly journals Exploring the Drivers of Second-Generation South Asian American Eating Behaviors Using a Novel Qualitative Methodology: Virtual Free-Listing Informed Mind-Mapping

2021 ◽  
Vol 5 (Supplement_2) ◽  
pp. 390-390
Author(s):  
Shahmir Ali ◽  
Srishti Gupta ◽  
Channan Hanif ◽  
Maham Tariq ◽  
Xilonen Vasquez-Lopez ◽  
...  
Keyword(s):  
South Asian ◽  
Asian American ◽  
Qualitative Methodology ◽  
Eating Behaviors ◽  
Second Generation ◽  
Ecological Model ◽  
Communicable Disease ◽  
South Asians ◽  
Healthcare Sector ◽  
Mind Mapping

Abstract Objectives South Asian Americans (SAAs) face a growing non-communicable disease burden, however the behavioral contributors to health disparities experienced by second-generation South Asians remain under-explored. The aim of this study was to identify major drivers of the foods typically eaten by second-generation SAAs. Methods Between October-November 2020, second-generation SAAs aged 18–29 years old were recruited to conduct virtual video-conferencing-based interviews using a novel qualitative methodology which integrated free-listing and ranking, mind-mapping, and discussion-based exercises. Ranked free-lists were quantitatively analyzed to identify salient drivers of eating behaviors, while the USDA socio-ecological model was used to inform a semi-inductive thematic analysis of interview transcripts. A network analysis was conducted by quantifying connections made across participant mind-maps. Results Overall, 32 participants (53% female, 22.4 mean age) were interviewed in the study. Thirty-five distinct eating behavior drivers were identified in the free-listing data; those with the highest saliency scores (unadjusted for ranking) were 1) family, 2) friends, 3) taste, and 4) health; when adjusted for participant rankings, the most impactful drivers were 1) taste, 2) family, 3) health, and 4) friends. In applying the USDA socio-ecological model, individual-level drivers included personal capacity to cook, convenience in accessing certain foods, cost, emotional state, and preferences regarding taste or novelty of non-South Asian foods. Setting-level drivers included specific daily activities (e.g., socializing, working), people (e.g., family, roommates), and places (e.g., workplaces, religious institutions). Notably less sector-level drivers were identified but included interacting with the healthcare sector or social media. Norm-level drivers included South Asian cultural background, religious background, and priorities regarding health and vegetarianism informed by values outside of religion. Conclusions Complex, interconnected, and multi-level drivers were identified motivating second-generation SAAs eating behaviors. Findings highlight the need to distinguish these drivers from first generation SAAs to better design interventions to improve health of second-generation SAAs. Funding Sources N/A.

Introduction

2018 ◽  
Author(s):  
Himanee Gupta-Carlson
Keyword(s):  
United States ◽  
Discourse Analysis ◽  
South Asian ◽  
Asian American ◽  
South Asians ◽  
The United States ◽  
The South ◽  
South Asian American ◽  
Auto Ethnography ◽  
Race And Religion

The introduction introduces the central themes of the book and highlights its significance. It opens by exploring the wedding of the (a Hindu female of Indian ancestry) to a white, Christian male and places racial and religious tensions embedded in that event within the larger context of race and religion as organizing forces in American life. The introduction also describes auto-ethnography and discourse analysis, and discusses how these methods are used throughout the work. It also offers a profile of the South Asian American community in Muncie and of South Asians in the United States.

Changing the landscape of South Asian migrant health research by advancing second-generation immigrant health needs

2020 ◽  
Author(s):  
Shahmir H Ali ◽  
Ralph J DiClemente ◽  
Niyati Parekh
Keyword(s):  
South Asian ◽  
Second Generation ◽  
Communicable Disease ◽  
Disease Onset ◽  
Subsequent Development ◽  
Migrant Health ◽  
Health Issues ◽  
Targeted Interventions ◽  
The Usa ◽  
Non Communicable Disease

Abstract South Asian immigrants confront a growing non-communicable disease burden, a significant issue in countries such as the USA. While efforts have slowly begun to address South Asian migrant health, second-generation communities remain underserved and understudied despite facing many of the same non-communicable disease concerns. The aim of this commentary is to highlight unique health disparities contributing to the current South Asian migrant health status and identify pathways for further formative research needed to inform subsequent development, implementation, and evaluation of health interventions targeting this community. Extant peer-reviewed literature addressing second-generation South Asian health issues was used to identify key research pathways needed to address existing gaps. Specifically, we call for (a) enhancing targeted surveillance and recruitment in research and (b) collecting data to help characterize behavioral and cultural patterns that may contribute to disease onset and progression. Expanding research on second-generation South Asian migrant health may help to develop tailored and targeted interventions.

Animating Gandhi

2017 ◽  
Author(s):  
Shilpa S. Davé
Keyword(s):  
South Asian ◽  
Asian Americans ◽  
Asian American ◽  
South Asians ◽  
The United States ◽  
White Masculinity ◽  
South Asian American ◽  
American Character ◽  
South Asian Americans ◽  
Asian History

This chapter discusses how the Indian American character is the accent or the suburban “sidekick” character to the dominant narratives of young, white masculinity that are prevalent in American culture. The representation and use of the historical figure Mohandas Gandhi in the MTV animated series Clone High revisits and challenges American representations of Asian Americans and South Asian Americans as model minorities. The use of the historical leader Gandhi as a teenage “geek” sidekick without recognition of how Gandhi fits into South Asian history and influences South Asian American communities shows how American stereotypes dwarf any other representation of South Asians or South Asian Americans in the United States.

Muncie, India(na)

2018 ◽  
Author(s):  
Himanee Gupta-Carlson
Keyword(s):  
South Asian ◽  
Asian American ◽  
Ethnic Studies ◽  
South Asians ◽  
Diaspora Studies ◽  
Asian American Studies ◽  
South Asian American ◽  
Left Behind ◽  
Auto Ethnography ◽  
Racial Ethnic

The book is a study of South Asian Americans in Muncie, Indiana – the author’s hometown. Muncie is the small Midwestern city made famous for being “typical America” through the Middletown studies. The book is among the first studies of the South Asian American community in Muncie as well as small-town middle America more generally. It situates the experiences of Muncie’s South Asians within the larger context of scholarship in Asian American Studies, racial and ethnic studies, postcolonial/diaspora studies, and the Middletown archive. At the heart of the book is the question: What does it mean to call one’s self an American is one is non-white, non-Christian, and/or non-U.S. born? It uses an interdisciplinary blend of auto-ethnography, and discourse analysis to argue that a failure to account for the racial, ethnic, and religious diversity of America has left behind a false legacy of what defines an American. It shows how the Muncie South Asian American community has sustained itself through extraordinary friendship and resilience, qualities which allowed the members of the community to negotiate internal differences among Indians and other South Asians to make a home in a city – and a nation – that renders them non-American.

scholarly journals Association between Acculturation and Binge Drinking among Asian-Americans: Results from the California Health Interview Survey

2013 ◽  
Vol 2013 ◽  
pp. 1-10 ◽  
Author(s):  
Monideepa B. Becerra ◽  
Patti Herring ◽  
Helen Hopp Marshak ◽  
Jim E. Banta
Keyword(s):  
Binge Drinking ◽  
South Asian ◽  
Asian Americans ◽  
Asian American ◽  
First Generation ◽  
South Asians ◽  
California Health Interview Survey ◽  
Health Interview Survey ◽  
Health Interview ◽  
Interview Survey

Objective. Evaluate the association between acculturation and binge drinking among six Asian-American subgroups.Methods. A cross-sectional analysis of public access adult portion of 2007, 2009, and 2011/2012 California Health Interview Survey data was conducted. Univariate and multivariable logistic regression analyses were utilized with any binge drinking in the past year as the outcome variable and language spoken at home and time in USA as proxy measures of acculturation.Results. A total of 1,631 Asian-Americans (N=665,195) were identified as binge drinkers. Binge drinking was positively associated with being first generation South Asian (OR=3.05, 95%CI=1.55, 5.98) and monolingual (English only) Vietnamese (OR=3.00; 95%CI=1.58, 5.70), especially among females. Other factors associated with increased binge drinking were being female (Chinese only), not being current married (South Asian only), and being an ever smoker (all subgroups except South Asians).Conclusion. First generation South Asians and linguistically acculturated Vietnamese, especially females, are at an increased risk of binge drinking. Future studies and preventive measures should address the cultural basis of such health risk behaviors among Asian-American adults.

scholarly journals The Impact Of South Asian Cultural Violence

2021 ◽  
Author(s):  
Riti Dass
Keyword(s):  
South Asian ◽  
Second Generation ◽  
South Asians ◽  
Asian Women ◽  
South Asian Women ◽  
Asian Culture ◽  
Cultural Violence ◽  
Asian Men ◽  
Narrative Methodology ◽  
The Impact

<div>This study explores the experiences and perspectives of first/second generation South Asian Canadian women on the representation of South Asian culture and violence against South Asian women. Specifically, this study looks at the myth of South Asian cultural violence, which views South Asian culture as inherently oppressive toward women and South Asian men as violent; and as a result, South Asian women are seen as victims of these men and their culture.</div><div>This study does not undermine violence against South Asian women, but challenges the ways in which violence against South Asian women gets talked about through the myth or the discourse of South Asian cultural violence. Both the state and (trans)national media play an important role in circulating this myth to further socio-political agendas. Centering the narratives of South Asian women in this study will show the ways in which they make meaning of the myth, as well as how they challenge and resist it. This study involves a focus group with two first/second generation South Asian Canadian women using arts-informed narrative methodology. Findings demonstrate that the discourse of South Asian cultural violence has had a significant impact on their relationship to themselves, other South Asians, and to the South Asian culture due to the ongoing encounter with stories of violence against South Asian women. </div>

From Multiculture to Polyculture in South Asian American Studies

1999 ◽  
Vol 8 (2) ◽  
pp. 185-204
Author(s):  
Vijay Prashad
Keyword(s):  
South Asian ◽  
Asian American ◽  
American Studies ◽  
South Asians ◽  
Asian American Studies ◽  
Asian America ◽  
Southeast Asians ◽  
South Asian American ◽  
American Book

In 1997, Contours of the Heart: South Asians Map North America won the American Book Award from the Before Columbus Foundation (Maira and Srikanth). This was unexpected, not because of the quality of the book, but principally because of the little attention hitherto given to those who write about the “new immigrants” of the Americas (including South Asians, Filipinos, Southeast Asians, Africans, and West Asians). Prior to 1997, scholars and writers of South Asian America had been known to skulk in the halls of even such marginal events as the Asian American Studies Association and complain about the slight presence of South Asian American panels. That complaint can now be put to rest.

The War on Terror and South Asian American Narrative Representation

2018 ◽  
Author(s):  
Anantha Sudhakar
Keyword(s):  
American Literature ◽  
South Asian ◽  
Asian American ◽  
War On Terror ◽  
South Asians ◽  
The United States ◽  
Cultural Practice ◽  
Asian American Literature ◽  
South Asian American ◽  
Muslim Communities

The social and political conditions actuated by 9/11 have been a major catalyst for new literature, television and film about South Asians and Muslims in America. Stemming from a 2001 speech by then-president George W. Bush, the concept of the “War on Terror” has served to rationalize the domestic regulation of Muslims, while also validating the need for US imperialist and capitalist expansion. Where US government discourse highlights first-person narratives that figure America as a benevolent global protector of freedom and democracy, South Asian American fictional and non-fictional narratives posit critiques of Islamophobia and the US security state. Spanning a breadth of genres and styles, including the paradigmatic 9/11 novel, the bildungsroman, comedic satire, dramatic monologue, magic realism, documentary film, and urban fiction, South Asian American literature and media highlight narratives of interfaith and cross-racial solidarity. The imaginary worlds of these texts confront the injustices of US imperialism and the global War on Terror for Muslim communities both in the United States and abroad. At the same, South Asian American representation engaged with the impacts of post-9/11 politics and society has enriched understanding of the complex lived experiences of Pakistani and Bangladeshi Americans, as well as those of Indian Americans who are Muslim or trace their ancestry to the Sikh-majority state of Punjab. By centering the perspectives of those communities most affected by detention, xenophobia, and surveillance, post-9/11 South Asian American literature and media reveal how the exigencies of history produce new forms of narrative and cultural practice.

scholarly journals The Impact Of South Asian Cultural Violence

2021 ◽  
Author(s):  
Riti Dass
Keyword(s):  
South Asian ◽  
Second Generation ◽  
South Asians ◽  
Asian Women ◽  
South Asian Women ◽  
Asian Culture ◽  
Cultural Violence ◽  
Asian Men ◽  
Narrative Methodology ◽  
The Impact

<div>This study explores the experiences and perspectives of first/second generation South Asian Canadian women on the representation of South Asian culture and violence against South Asian women. Specifically, this study looks at the myth of South Asian cultural violence, which views South Asian culture as inherently oppressive toward women and South Asian men as violent; and as a result, South Asian women are seen as victims of these men and their culture.</div><div>This study does not undermine violence against South Asian women, but challenges the ways in which violence against South Asian women gets talked about through the myth or the discourse of South Asian cultural violence. Both the state and (trans)national media play an important role in circulating this myth to further socio-political agendas. Centering the narratives of South Asian women in this study will show the ways in which they make meaning of the myth, as well as how they challenge and resist it. This study involves a focus group with two first/second generation South Asian Canadian women using arts-informed narrative methodology. Findings demonstrate that the discourse of South Asian cultural violence has had a significant impact on their relationship to themselves, other South Asians, and to the South Asian culture due to the ongoing encounter with stories of violence against South Asian women. </div>

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