Chick-Lit Pasifika-Style or How to B(l)end the Formula: Lani Young’s Scarlet Series

2019 ◽  
Vol 13 (2) ◽  
pp. 203-221
Author(s):  
Paloma Fresno-Calleja

Abstract This article focuses on Scarlet Lies (2015), Scarlet Secrets (2015), and Scarlet Redemption (2019), the popular romance series by Samoan writer Lani Wendt Young. The novels deploy the recognizable chick-lit formula to narrate the predicaments and romantic adventures of a young Samoan woman in what could be defined, following Selina Tusitala Marsh, as “‘Chick Lit’ Pasifika-style” (“Aotearoa Reads”). My main argument is that Young b(l)ends the conventions of chick lit both by hybridizing some of its defining features and by repoliticizing the formula. While dealing with commonplace preoccupations of chick-lit heroines, the novels serve as effective tools for social commentary as they raise criticism toward both Samoan and western societies, reflect on the neocolonial and neoliberal structures affecting the lives of her young Samoan characters, and introduce discussions on culturally specific issues.

2011 ◽  
Vol 2 (1) ◽  
pp. 29-54
Author(s):  
Clyde Forsberg Jr.

In the history of American popular religion, the Latter-day Saints, or Mormons, have undergone a series of paradigmatic shifts in order to join the Christian mainstream, abandoning such controversial core doctrines and institutions as polygamy and the political kingdom of God. Mormon historians have played an important role in this metamorphosis, employing a version (if not perversion) of the Church-Sect Dichotomy to change the past in order to control the future, arguing, in effect, that founder Joseph Smith Jr’s erstwhile magical beliefs and practices gave way to a more “mature” and bible-based self-understanding which is then said to best describe the religion that he founded in 1830. However, an “esoteric approach” as Faivre and Hanegraaff understand the term has much to offer the study of Mormonism as an old, new religion and the basis for a more even methodological playing field and new interpretation of Mormonism as equally magical (Masonic) and biblical (Evangelical) despite appearances. This article will focus on early Mormonism’s fascination with and employment of ciphers, or “the coded word,” essential to such foundation texts as the Book of Mormon and “Book of Abraham,” as well as the somewhat contradictory, albeit colonial understanding of African character and destiny in these two hermetic works of divine inspiration and social commentary in the Latter-day Saint canonical tradition.


EMPIRISMA ◽  
2017 ◽  
Vol 26 (1) ◽  
Author(s):  
Limas Dodi

According to Abdulaziz Sachedina, the main argument of religious pluralism in the Qur’an based on the relationship between private belief (personal) and public projection of Islam in society. By regarding to private faith, the Qur’an being noninterventionist (for example, all forms of human authority should not be disturb the inner beliefs of individuals). While the public projection of faith, the Qur’an attitude based on the principle of coexistence. There is the willingness of the dominant race provide the freedom for people of other faiths with their own rules. Rules could shape how to run their affairs and to live side by side with the Muslims. Thus, based on the principle that the people of Indonesia are Muslim majority, it should be a mirror of a societie’s recognizion, respects and execution of religious pluralism. Abdul Aziz Sachedina called for Muslims to rediscover the moral concerns of public Islam in peace. The call for peace seemed to indicate that the existence of increasingly weakened in the religious sense of the Muslims and hence need to be reaffi rmed. Sachedina also like to emphasize that the position of peace in Islam is parallel with a variety of other doctrines, such as: prayer, fasting, pilgrimage and so on. Sachedina also tried to show the argument that the common view among religious groups is only one religion and traditions of other false and worthless. “Antipluralist” argument comes amid the reality of human religious differences. Keywords: Theology, Pluralism, Abdulaziz Sachedina


2020 ◽  
Vol 1 (2) ◽  
pp. 84-97
Author(s):  
Jacob Breslow ◽  
Jonathan A. Allan ◽  
Gregory Wolfman ◽  
Clifton Evers

Miriam J. Abelson. Men in Place: Trans Masculinity, Race, and Sexuality in America (Minneapolis: University of Minnesota Press, 2020), 264 pp. ISBN: 9781517903510. Paperback, $25. Andrew Reilly and Ben Barry, eds. Crossing Gender Boundaries: Fashion to Create, Disrupt and Transcend (Bristol: Intellect Books, 2020), 225 pp. ISBN: 9781789381146. Hardback, $106.50. Jonathan A. Allan. Men, Masculinities, and Popular Romance (London: Routledge, 2019), 176 pp. ISBN: 9780815374077. Paperback, $31.95. Andrea Waling. White Masculinity in Contemporary Australia: The Good Ol’ Aussie Bloke (Abingdon, UK: Routledge, 2020), 222 pp. ISBN: 9781138633285. Hardback, $124.


Caravelle ◽  
1995 ◽  
Vol 65 (1) ◽  
pp. 143-157
Author(s):  
Aurelio González
Keyword(s):  

Author(s):  
Abraham A. Singer

This chapter introduces the main argument of the book, describing key concepts such as the idea of “norm-governed productivity,” the use of norms to structure cooperation instead of prices. It then defines the concept of the corporation, describing the institution’s key features, and lays out the general structure of the book. Finally, it considers some conceptual and methodological issues that frame the rest of the book: the distinction between economic and political approaches, and the problem of trying to subsume the topic wholly into one or the other; and an argument for why a normative analysis of the corporation has to take certain features of markets and capitalism for granted.


Author(s):  
Javier Corrales

Chapter 2 lays out the book’s main argument on the importance of power asymmetry. It draws from three strands in the literature. From the literature on democratization, this chapter borrows the notion of constitutions as pact-making. From bargaining theory is borrowed the notion of self-dealing: Incumbents will seek to advance the powers of the office that they hold. And from the literature on elite theories of regime formation, the chapter develops the argument that power asymmetries among elite actors are the fundamental drivers of balanced constitutions. This book also seeks to explain the origins of an important institution: constitutions. It takes seriously the insight from institutionalists that institutions emerge from actors’ de facto power and bargaining outcomes. Yet, this book does not assume that actors’ preferences are exogenous, or exclusively ideological, and partisan; rather, those who negotiate a constitution have preferences that depend on whether they are Incumbents or Opposition forces, often regardless of their ideologies and partisan orientation.


This chapter reviews the book Having and Belonging: Homes and Museums in Israel (2016), by Judy Jaffe-Schagen. In Having and Belonging, Jaffe-Schagen explores the connection between identity, material culture, and location. Focusing on eight cases involving Chabad, religious Zionists, Moroccan Jews, Iraqi Jews, Ethiopian Jews, Russian Jews, Christian Arabs, and Muslim Arabs, the book shows how various minority groups in Israel are represented through objects and material culture in homes and museums. According to Jaffe-Schagen, in the politicized cultural landscape of borderless Israel, location not only affects the interplay between objects and people but can also provide important insights about citizenship. Her main argument is that the nation-state of Israel is not a multicultural society because it has failed to serve as a cultural “melting pot” for the various immigration groups.


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