European Empires and the People: Popular Responses to Imperialism in France, Britain, the Netherlands, Belgium, Germany and Italy, ed. John MacKenzie

2012 ◽  
Vol 128 (530) ◽  
pp. 195-197
Author(s):  
A. S. Thompson
Keyword(s):  
Author(s):  
Kala Dobosz ◽  

The presented story, which the reader and the reader will find in the text (when I am silent), comes from interviews collected during my research in the Netherlands in 2013. The research problem I chose at that time – the issue of the identity of Tamils from Sri Lanka in the Netherlands – I decided to investigate using a modified version of the biographical method, which is increasingly used in sociological research. Such a model of analysis is common today also in studies on migration processes, and especially in studies on the problem of refugee. Using this method, in the analytical part, I present the refugee life cycle based on the schema of the rituals of passage by Arnold van Gennep. Therefore, I use a model drawn from anthropological research, namely the pattern of individuals going through certain stages in their development and in the process of social functioning. After the first part, where I outline the research methodology and the main theoretical assumptions, I provide a first-person narrative of one of the people who left Sri Lanka, and her life was inextricably intertwined with the local nearly 30-year civil war.


2018 ◽  
Vol 37 (2) ◽  
pp. 160-177 ◽  
Author(s):  
Niels Spierings ◽  
Kristof Jacobs ◽  
Nik Linders

Twitter is credited for allowing ordinary citizens to communicate with politicians directly. Yet few studies show who has access to politicians and whom politicians engage with, particularly outside campaign times. Here, we analyze the connection between the public and members of parliament (MPs) on Twitter in the Netherlands in-between elections in 2016. We examine over 60,000 accounts that MPs themselves befriended or that @-mentioned MPs. This shows that many lay citizens contact MPs via Twitter, yet MPs respond more to elite accounts (media, other politicians, organized interests,…), populist MPs are @-mentioned most but seem least interested in connecting and engaging with “the” people, and top MPs draw more attention but hardly engage—backbenchers are less contacted but engage more.


2021 ◽  
pp. 155-177
Author(s):  
Sarah Mortimer

From the 1560s, tensions between Protestant and Catholics escalated and this was accompanied by a wave of writing on political and religious ideas, especially in France and the Netherlands. There was a renewed interest in the nature and origins of authority within the political sphere, particularly the importance of the ‘people’ and the ways in which their will could be both represented and controlled. This chapter considers some of the key texts of resistance theory written in the 1560s and 1570s, including Francogallia and the Vindiciae, Contra Tyrannos in France, and George Buchanan’s De Jure Regni apud Scotos in Scotland. Discussions of liberty and privileges in the Netherlands during the Dutch Revolt are also considered; here historically based arguments began to be supplemented by appeals to wider principles of morality and natural law. The election of Henry of Valois to the Polish throne provides one example of elective monarchy in practice. This chapter discusses the role of religion and of legal arguments in the development of resistance theories. It also highlights some of the practical and conceptual difficulties in appealing to popular sovereignty, especially in a period of deep confessional divisions, and shows how the authority of magistrates could be understood in different ways.


2021 ◽  
pp. 39-82
Author(s):  
Arika Okrent ◽  
Sean O’Neill

This chapter tells the story of how English got to be the weird way it is, which begins with the Germanic languages and the barbarians who spoke them. During the 5th century, an assortment of them poured across the North Sea, from what is today Denmark, the Netherlands, and Northern Germany, and conquered most of England. After about a century of the Germanic tribes taking over and settling in, the Romans returned. This time it was not soldiers but missionaries who arrived. The monks who came to convert the island to Christianity brought their Latin language with them, and they also brought the Latin alphabet. They set about translating religious texts into the language of the people they encountered, a language that by this time had coalesced into something that was Old English. However, there is another group of barbarians to blame: the Vikings. Their language was similar enough to Old English that they could communicate with the Anglo-Saxons without too much difficulty, and over time their own way of speaking mixed into the surrounding language, leaving vocabulary and expressions behind that do not quite fit the rest of the pattern at the old Germanic layer.


2009 ◽  
Vol 75 ◽  
pp. 305-334
Author(s):  
Kenneth K.A. Lönnqvist

The paper presents the excavations of a Late Mesolithic settlement and the dwelling depressions at Pyhtää Susikopinharju (1), Finland, in 1998. The excavations revealed the first Mesolithic house remains unearthed to date. A rich finds assemblage was also recovered, including unusual amounts of organic material such as refuse fauna and bone tools, and a chert microlith. Parallels for the Stone Age house/hut are found in Scandinavia and the Netherlands. The evidence suggests that the people were in interaction with a world that lay hundreds of kilometres outside their territory.


2017 ◽  
Vol 29 (1) ◽  
pp. 66-78
Author(s):  
MA Martje aan de Kerk

Painting a picture of the lives of the early modern mad outside institutions has not yet been done in the Netherlands. However, by looking at notarial documents and admission requests, we can learn more about how the mad were cared for outside the institutions, and the impact their behaviour had on the people close to them. Investigating these sources for both Amsterdam and Utrecht in the seventeenth and eighteenth centuries has unravelled a story of community care in which families played a key role and used their options strategically. Furthermore, it has also revealed a complicated story about the way communities dealt with the behaviour of the mad, involving great personal struggles, breaking points and compassion.


Author(s):  
Paul Vermeer ◽  
Peer Scheepers

AbstractBackground: Today the Dutch religious landscape is characterized by two opposite trends. On the one hand, there is a massive and dominant trend of religious disaffiliation which mostly affects the Roman Catholic Church and the mainline Protestant churches, while on the other hand the Netherlands also witnesses the emergence of several independent, evangelical congregations of near megachurch size. Purpose: Against the background of these opposite trends, this paper focuses on the second trend and tries to explain why some people join an evangelical congregation. Methods: For this purpose, quantitative data gathered among the audiences of six thriving evangelical congregations are analyzed in view of the following research questions: (1) What was the previous religious affiliation of the people who switched or converted to one of the six participating evangelical congregations? and (2) Which factors induced the switch or conversion to these congregations? Results: Results of bivariate and multivariate analyses show that these congregations attract both mainline and orthodox Protestant switchers as well as a significant number of secular converts, whose decision to join these evangelical congregations is induced by early socialization experiences, their intrinsic religious orientation and the switching of their partner. Closer scrutiny into the background of the apparent secular converts reveals, however, that several of these converts are probably re-affiliates. Although these secular converts indicated to be a religious none in their early teens, their conversion to evangelicalism is in part still induced by certain, early religious socialization experiences. Conclusions and Implications: This insight puts the alleged success of these evangelical congregations in more perspective. It shows that their success is more a matter of circulating, religious believers and not so much a matter of successfully reaching out to the unchurched. In all likelihood, then, thriving evangelical congregations will remain an exception in secular societies like the Netherlands and evangelical church growth in no way marks a break with the ongoing trend of religious disaffiliation.


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