Fairness and Freedom: A History of Two Open Societies, New Zealand and the United States, by David Hackett Fischer

2014 ◽  
Vol 129 (536) ◽  
pp. 233-235
Author(s):  
A. Sharp
Author(s):  
Elizabeth Sinn

This chapter takes a broad look at the Pacific Ocean in relation to Chinese migration. As trade, consumption and capital flows followed migrants, powerful networks were woven and sustained; in time, the networks fanned across the Pacific from British Columbia along the West Coast of the United States to New Zealand and Australia. The overlapping personal, family, financial and commercial interests of Chinese in California and those in Hong Kong, which provide the focus of this study, energized the connections and kept the Pacific busy and dynamic while shaping the development of regions far beyond its shores. The ocean turned into a highway for Chinese seeking Gold Mountain, marking a new era in the history of South China, California, and the Pacific Ocean itself.


2014 ◽  
Vol 9 (1) ◽  
pp. 26-48 ◽  
Author(s):  
Alison Bashford

AbstractImmigration acts have long been analysed as instrumental to the working of the modern nation-state. A particular focus has been the racial exclusions and restrictions that were adopted by aspirationally white, new world nation-states: Australia, New Zealand, Canada, and the United States. This article looks again at the long modern history of immigration restriction in order to connect the history of these settler-colonial race-based exclusions (much studied) with immigration restriction in postcolonial nation-states (little studied). It argues for the need to expand the scope of immigration restriction histories geographically, temporally and substantively: beyond the settler nation, beyond the Second World War, and beyond ‘race’. The article focuses on the Asia-Pacific region, bringing into a single analytical frame the early immigration laws of New Zealand, Australia, the United States, and Canada on the one hand and those of Malaysia, Singapore, Hong Kong, and Fiji on the other.


2021 ◽  
Author(s):  
◽  
Miranda Grange

<p>This paper outlines the successful development of the traditional mediation template into a community‐based model. The history of community mediation is explored within the context of the United States in the 1960s, and in Australia and New Zealand during the mid‐1980s. Recent developments in New Zealand – with particular emphasis on the promising developments occurring in Christchurch, Waitakere and Dunedin – are evaluated, though this paper acknowledges that there are limited statistics available since these schemes have only been running for a few years at most. Finally this paper takes three foundation models first postulated by Harrington and Merry, and later by Bush and Folger, and applies these models to the existing New Zealand community mediation schemes to evaluate their success.</p>


2019 ◽  
Vol 37 (4) ◽  
pp. 547582
Author(s):  
Richard Boast

In this article the author discusses various written agreements that the New Zealand government has entered into with Māori since the signing of the Treaty of Waitangi in 1840. It is argued that the legal history of New Zealand is more "multi-textual", and more like Canada, the United States, and Argentina than is often thought. It is argued also that the process of agreement-making has been a continuously evolving one and at the present day is more important than ever. The article distinguishes between various types of Crown-Māori agreements and explores which of them are more Treaty-like than others.


1980 ◽  
Vol 112 (2) ◽  
pp. 217-218 ◽  
Author(s):  
Ray F. Morris

The wharf borer, Nacerdes melanura (L.) (Fig. I), is widely distributed throughout the world. It has been recorded in England, New Zealand, Denmark, Germany. Siberia, Japan, and the Bahama Islands (Balch 1937). Walker (1936) reported N. melanura from Syria, Shanghai, Korea, Japan, South Africa, Brazil, Argentina, Costa Rica, and the United States. In the United States, it has been found in most coastal states, and also in Michigan, Indiana, Missouri, Kansas, and New Mexico. In Canada, it is known to occur in Newfoundland, Nova Scotia, New Brunswick, Quebec, Ontario, Manitoba, and British Columbia. The life history of the wharf borer in Canada has been outlined in detail by Balch (1937) and Spencer (1957).


2021 ◽  
Author(s):  
◽  
Miranda Grange

<p>This paper outlines the successful development of the traditional mediation template into a community‐based model. The history of community mediation is explored within the context of the United States in the 1960s, and in Australia and New Zealand during the mid‐1980s. Recent developments in New Zealand – with particular emphasis on the promising developments occurring in Christchurch, Waitakere and Dunedin – are evaluated, though this paper acknowledges that there are limited statistics available since these schemes have only been running for a few years at most. Finally this paper takes three foundation models first postulated by Harrington and Merry, and later by Bush and Folger, and applies these models to the existing New Zealand community mediation schemes to evaluate their success.</p>


2016 ◽  
Vol 53 (2) ◽  
pp. 269-270
Author(s):  
Heather Steinmann ◽  
Suzzanne Kelley ◽  
William Schaniel ◽  
Tom Isern ◽  
Christine Cheyne ◽  
...  

2011 ◽  
Vol 42 (2) ◽  
pp. 399
Author(s):  
Richard P Boast

This article is a study of the main features of the so-called new philology, a school of historians based mainly in the United States who have pioneered a novel approach to the history of indigenous societies under colonial rule by focusing on day-to-day "mundane" texts, typically legal documents or documents preserved in legal records, written in indigenous languages. It is suggested that New Zealand provides a unique opportunity to experiment with the approaches of the new philology outside Latin America as it meets the basic requirement of having preserved a significant amount of written documentation recorded in an indigenous language. What such a study might reveal is unclear, but the overall conclusion is that it should certainly be attempted. One weakness of the new philology, however, is that while it is based strongly on legal documents, it does not engage with law or with legal processes as such.


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