Immigration restriction: rethinking period and place from settler colonies to postcolonial nations

2014 ◽  
Vol 9 (1) ◽  
pp. 26-48 ◽  
Author(s):  
Alison Bashford

AbstractImmigration acts have long been analysed as instrumental to the working of the modern nation-state. A particular focus has been the racial exclusions and restrictions that were adopted by aspirationally white, new world nation-states: Australia, New Zealand, Canada, and the United States. This article looks again at the long modern history of immigration restriction in order to connect the history of these settler-colonial race-based exclusions (much studied) with immigration restriction in postcolonial nation-states (little studied). It argues for the need to expand the scope of immigration restriction histories geographically, temporally and substantively: beyond the settler nation, beyond the Second World War, and beyond ‘race’. The article focuses on the Asia-Pacific region, bringing into a single analytical frame the early immigration laws of New Zealand, Australia, the United States, and Canada on the one hand and those of Malaysia, Singapore, Hong Kong, and Fiji on the other.

Author(s):  
Elizabeth Sinn

This chapter takes a broad look at the Pacific Ocean in relation to Chinese migration. As trade, consumption and capital flows followed migrants, powerful networks were woven and sustained; in time, the networks fanned across the Pacific from British Columbia along the West Coast of the United States to New Zealand and Australia. The overlapping personal, family, financial and commercial interests of Chinese in California and those in Hong Kong, which provide the focus of this study, energized the connections and kept the Pacific busy and dynamic while shaping the development of regions far beyond its shores. The ocean turned into a highway for Chinese seeking Gold Mountain, marking a new era in the history of South China, California, and the Pacific Ocean itself.


2020 ◽  
Vol 39 (3) ◽  
pp. 444-464
Author(s):  
Sovinda Po ◽  
Christopher B. Primiano

In this article, drawing from both interviews and secondary sources, we examine why Cambodia welcomes the rise of China when other states appear to be less enthusiastic. Despite the alarm in the region at China’s assertiveness, Cambodia, unlike some other nation states, has chosen to bandwagon with China. While some states in the region are pursuing a mixed strategy of economic engagement with China on the one hand and security alignment with the United States on the other (i.e. hedging), which allows such states to be on good terms with both the United States and China, Cambodia has embraced China almost exclusively. Situating the issue within the IR literature of bandwagoning, balancing, and hedging, this article presents four variables explaining the motivations behind Cambodia’s bandwagoning policy towards China. Towards the end, we offer some suggestions for Cambodia to move forward.


2019 ◽  
Vol 67 (2) ◽  
pp. 236-250
Author(s):  
Anne Siegetsleitner

Abstract Rudolf Carnap’s intellectual autobiography was published in 1963. The specific characteristics of this kind of text and its reception shape his self-testimony. This article examines how these characteristics – typical narrative position and structure, problems of truth and veracity, well-rounded self-presentation – are manifest in the story Carnap tells of his life. In Carnap’s case, the subjective narrative position is the one of the successful philosopher, and Carnap meets the expectation of presenting one’s life as a unity, framed by considerations of his general attitude towards life. In line with the history of autobiographical writing in pietism, Carnap’s autobiography also includes a kind of self-justification in addition to a conversion experience, although the latter is secularized as a conversion from religion to logic-centred philosophy. In this regard, the United States are presented as a blessed country, where Carnap has reached his New Zion which he helped flourish


2006 ◽  
Vol 8 (3) ◽  
pp. 241-254
Author(s):  
John Breeding

The history of modern psychiatry includes a legacy of coercion and infamous physical and mechanical treatments, on the one hand, and progress in human rights, particularly patient rights, on the other. The purpose of this article is to remind readers that this modern progress in psychiatry is more apparent than real. The author’s experience with recent cases in the mental health courts is discussed in order to demonstrate the ongoing abuse of human rights in psychiatry. A brief look at other aspects of the current mental health climate in the United States is also provided, along with considerations of informed consent.


Author(s):  
Adeana McNicholl

ABSTRACT This article traces the life of a single figure, Sufi Abdul Hamid, to bring into conversation the history of the transmission of Buddhism to the United States with the emergence of new Black religio-racial movements in the early twentieth century. It follows Hamid's activities in the 1930s to ask what Hamid's life reveals about the relationship between Buddhism and race in the United States. On the one hand, Hamid's own negotiation of his identity as a Black Orientalist illustrates the contentious process through which individuals negotiate their religio-racial identities in tension with hegemonic religio-racial frameworks. Hamid constructed a Black Orientalist identity that resignified Blackness while criticizing the racial injustice foundational to the American nation-state. His Black Orientalist identity at times resonated with global Orientalist discourses, even while being recalcitrant to the hegemonic religio-racial frameworks of white Orientalism. The subversive positioning of Hamid's Black Orientalist identity simultaneously lent itself to his racialization by others. This is illustrated through Hamid's posthumous implication in a conspiracy theory known as the “Black Buddhism Plan.” This theory drew on imaginations of a Black Pacific community formulated by both Black Americans and by government authorities who created Japanese Buddhists and new Black religio-racial movements as subjects of surveillance. The capacious nature of Hamid's religio-racial identity, on the one hand constructed and performed by Hamid himself, and on the other created in the shadow of the dominant discourses of a white racial state, demonstrates that Buddhism in the United States is always constituted by race.


2021 ◽  
pp. 135-160
Author(s):  
Alexander D. Barder

This chapter explores the history of racialized threats and fears of Asia in the Western imagination. It shows that the discourse of the “yellow peril” can be understood as a process of world-making of “Asian” alterity through ideas of threat and insecurity; it is a discourse of anxiety wherein the global racial imaginary is seen as being in crisis and what potentially replaces it is a world of disorder and violence. The second section of the chapter then examines how both the Japanese and the Americans engaged in the racialization of each other: first, in terms of how the Japanese empire itself internalized its own version of racial order in response to the global racial imaginary; second, for the United States, as a way of intensifying the violence against a racial other, which can be traced back to the settler colonial plans of the nineteenth century. I conclude the chapter by showing how the global racial imaginary functioned within the United States during the early Cold War period by representing the Soviet Union as the Asiatic other.


2020 ◽  
pp. viii-22
Author(s):  
Kenneth Kolander

The United States and Israel share an uneasy alliance. On the one hand, the two countries need each other. The United States provides Israel with vital military and political protection that ensures its place in the Middle East. Israel serves as a dependable and important ally for the United States in a turbulent region marked by a considerable amount of anti-Westernism. Many Americans feel a cultural connection to Israel and appreciate having a U.S. stronghold in the region. Many Israelis are deeply grateful for American help, especially given Europe’s history of anti-Semitism, and dread the thought of ever losing U.S. support....


2019 ◽  
pp. 180-182
Author(s):  
Thomas K. Robb ◽  
David James Gill

This concluding chapter addresses how the interest of the United States, United Kingdom, Australia, and New Zealand in securing the Asia-Pacific grew steadily in response to the evolving Communist threat in the region. Formalized cooperation could have allowed policymakers in each country to prepare for these threats more effectively, helping them to share the burdens of containment in the region as well. Progress toward mutual security planning was nevertheless slow and difficult. Ultimately, however, complications befell the security agreements that emerged in the Asia-Pacific in the 1950s. The ANZUS Treaty continued to function as a limited security alliance but failed to survive in its tripartite form following New Zealand's suspended membership in 1985. SEATO would face ongoing military and economic challenges and, following Communist success in Indochina, eventually dissolved in 1977. An analysis of ANZUS and SEATO highlights the complexity and difficulty of international cooperation.


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