scholarly journals 2.4-O2Do son-biased sex ratios at birth persist among second generation South Asian women in Ontario, Canada?

2018 ◽  
Vol 28 (suppl_1) ◽  
Author(s):  
S Wanigaratne ◽  
M Urquia
Keyword(s):  
South Asian ◽  
Second Generation ◽  
Sex Ratios ◽  
Asian Women ◽  
South Asian Women

scholarly journals The Impact Of South Asian Cultural Violence

2021 ◽  
Author(s):  
Riti Dass
Keyword(s):  
South Asian ◽  
Second Generation ◽  
South Asians ◽  
Asian Women ◽  
South Asian Women ◽  
Asian Culture ◽  
Cultural Violence ◽  
Asian Men ◽  
Narrative Methodology ◽  
The Impact

<div>This study explores the experiences and perspectives of first/second generation South Asian Canadian women on the representation of South Asian culture and violence against South Asian women. Specifically, this study looks at the myth of South Asian cultural violence, which views South Asian culture as inherently oppressive toward women and South Asian men as violent; and as a result, South Asian women are seen as victims of these men and their culture.</div><div>This study does not undermine violence against South Asian women, but challenges the ways in which violence against South Asian women gets talked about through the myth or the discourse of South Asian cultural violence. Both the state and (trans)national media play an important role in circulating this myth to further socio-political agendas. Centering the narratives of South Asian women in this study will show the ways in which they make meaning of the myth, as well as how they challenge and resist it. This study involves a focus group with two first/second generation South Asian Canadian women using arts-informed narrative methodology. Findings demonstrate that the discourse of South Asian cultural violence has had a significant impact on their relationship to themselves, other South Asians, and to the South Asian culture due to the ongoing encounter with stories of violence against South Asian women. </div>

scholarly journals The Impact Of South Asian Cultural Violence

2021 ◽  
Author(s):  
Riti Dass
Keyword(s):  
South Asian ◽  
Second Generation ◽  
South Asians ◽  
Asian Women ◽  
South Asian Women ◽  
Asian Culture ◽  
Cultural Violence ◽  
Asian Men ◽  
Narrative Methodology ◽  
The Impact

<div>This study explores the experiences and perspectives of first/second generation South Asian Canadian women on the representation of South Asian culture and violence against South Asian women. Specifically, this study looks at the myth of South Asian cultural violence, which views South Asian culture as inherently oppressive toward women and South Asian men as violent; and as a result, South Asian women are seen as victims of these men and their culture.</div><div>This study does not undermine violence against South Asian women, but challenges the ways in which violence against South Asian women gets talked about through the myth or the discourse of South Asian cultural violence. Both the state and (trans)national media play an important role in circulating this myth to further socio-political agendas. Centering the narratives of South Asian women in this study will show the ways in which they make meaning of the myth, as well as how they challenge and resist it. This study involves a focus group with two first/second generation South Asian Canadian women using arts-informed narrative methodology. Findings demonstrate that the discourse of South Asian cultural violence has had a significant impact on their relationship to themselves, other South Asians, and to the South Asian culture due to the ongoing encounter with stories of violence against South Asian women. </div>

scholarly journals What shapes physical activity attitudes within an ethnic minority? An intergenerational comparison of British Indian women

2019 ◽  
Author(s):  
Prachi Bhatnagar ◽  
Charlie Foster ◽  
Alison Shaw
Keyword(s):  
Physical Activity ◽  
South Asian ◽  
First Generation ◽  
Second Generation ◽  
Asian Women ◽  
Theory Approach ◽  
South Asian Women ◽  
Physically Active ◽  
Indian Women ◽  
Barriers To Physical Activity

Abstract Background: Survey data indicate that second-generation UK South Asian women are more physically active than first-generation women, but less active than White British women. In the 2011 UK census, approximately 50% of UK South Asian ethnic groups were born in the UK, and this group is increasing as the second-generation also have children. Qualitative work is needed to determine why these changes in physical activity have occurred and how we might further reduce the gap in physical activity levels between White British women and British Indian women. Methods : We used qualitative methods to understand attitudes, barriers and motivations for physical activity in two generations of British Indian women, using a socioecological model to take into account the wider social and physical contexts. We conducted semi-structured interviews with 28 Indian women living in Manchester, England. Respondents completed a 7-day exercise diary prior to the interview. Interviews were audio-recorded, transcribed, thematically coded and analysed using a grounded theory approach. Results : Gender strongly influenced the physical activity of both the first and second-generation. Physical activity lessons in school and the media influenced second-generation Indian women's attitudes to physical activity. Consequently, their motivations and barriers to physical activity were very similar to those reported for White British women. Second-generation Muslim women reported their religion affecting the way they exercise, however this was not the case for the Hindu and Sikh women in this study. First-generation Indian women reported prioritising family and housework over leisure-time physical activity; this is similar to findings reported in previous research on physical activity in South Asian women. Conclusions : Among second-generation Indian women, gender-related barriers to physical activity were very similar to those already reported for White British women. Therefore public health measures aimed at combating conflicts between femininity and being physically active may also positively affect second-generation Indian women. First-generation Indian women are likely to respond better to culturally tailored interventions. Future research should further explore the effects of religion on the physical activity on women and generational differences in the physical activity attitudes of other ethnic minorities.

scholarly journals WITNESSING, GRIEVING, AND REMEMBERING: LETTERS OF RESISTANCE, LOVE, AND RECLAMATION FROM DAUGHTERS OF IZZAT

2021 ◽  
Vol 12 (1) ◽  
pp. 13-30
Author(s):  
Mandeep Kaur Mucina
Keyword(s):  
South Asian ◽  
Young Women ◽  
Second Generation ◽  
Writing Process ◽  
Asian Women ◽  
South Asian Women ◽  
Public And Private ◽  
High Profile ◽  
Women And Girls

This article challenges public and private constructions of honourrelated violence as they impact second-generation South Asian women and girls in Canada. While much has been written about the victims of honour killings, including high profile cases of young women killed by their families in Canada, considerably less attention and space has been given to second-generation South Asian Canadian women and girl’s stories of survivance and resistance against honour-based violence (HBV). This paper moves towards storying processes of grieving and of witnessing public stories of HBV, and documents a collective writing process I undertook in collaboration with survivors of HBV. We shared narratives of grief and pain, and the power of collective storywork. The paper includes two letters that speak to the context in which second generation South Asian women are embodying resistance and reclamation, and witnessing stories of grief, loss, love, and acceptance.

(Un)Settling Imagined Lands

2019 ◽  
pp. 174-208
Author(s):  
Kakali Bhattacharya
Keyword(s):  
South Asian ◽  
Empirical Work ◽  
Asian Women ◽  
South Asian Women ◽  
The South ◽  
Global North ◽  
Research Praxis ◽  
Global Agenda ◽  
Academic Discourses

De/colonial methodologies and ontoepistemologies have gained popularity in the academic discourses emerging from Global North perspectives over the last decade. However, such perspectives often erase the broader global agenda of de/colonizing research, praxis, and activism that could be initiated and engaged with beyond the issue of land repatriation, as that is not the only agenda in de/colonial initiatives. In this chapter, I coin a framework, Par/Des(i), with six tenets, and offer three actionable methodological turns grounded in transnational de/colonial ontoepistemologies. I locate, situate, and trace the Par/Des(i) framework within the South Asian diasporic discourses and lived realities as evidenced from my empirical work with transnational South Asian women, my community, and my colleagues. Therefore, I offer possibilities of being, knowing, and enacting de/colonizing methodologies in our work, when engaging with the Par/Des(i) framework, with an invitation for an expanded conversation.

scholarly journals Gestational diabetes mellitus: a qualitative study of lived experiences of South Asian immigrant women and perspectives of their health care providers in Melbourne, Australia

2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Mridula Bandyopadhyay
Keyword(s):  
Health Care ◽  
Gestational Diabetes ◽  
South Asian ◽  
Health Care Providers ◽  
Lived Experiences ◽  
Lifestyle Modification ◽  
Self Management ◽  
Asian Women ◽  
Care Providers ◽  
South Asian Women

Abstract Background South Asian women are at a high risk of developing gestational diabetes mellitus than other women in Australia. Gestational diabetes affects up to 14–19% of all pregnancies among South Asian, South East Asian, and Arabic populations placing women at risk of adverse pregnancy outcomes. Although, gestational diabetes resolves after childbirth, women with gestational diabetes are up to seven times more likely to develop type 2 diabetes within five to ten years of the index pregnancy. Increasingly, South Asian women are being diagnosed with gestational diabetes in Australia. Therefore, we aimed to gain a better understanding of the lived experiences of South Asian women and their experiences of self-management and their health care providers’ perspectives of treatment strategies. Methods Using an ethnographic qualitative research methodology, semi-structured one-on-one, face-to-face interviews were conducted with 21 health care providers involved in gestational diabetes management and treatment from the three largest tertiary level maternity hospitals in Melbourne, Victoria, Australia. In-depth interviews were conducted with 23 South Asian women post diagnosis between 24–28 weeks gestation in pregnancy. Results Health care providers had challenges in providing care to South Asian women. The main challenge was to get women to self-manage their blood glucose levels with lifestyle modification. Whilst, women felt self-management information provided were inadequate and inappropriate to their needs. Women felt ‘losing control over their pregnancy’, because of being preoccupied with diet and exercise to control their blood glucose level. Conclusions The gestational diabetes clinical practice at the study hospitals were unable to meet consumer expectations. Health care providers need to be familiar of diverse patient cultures, rather than applying the current ‘one size fits all’ approach that failed to engage and meet the needs of immigrant and ethnic women. Future enabling strategies should aim to co-design and develop low Glycaemic Index diet plans of staple South Asian foods and lifestyle modification messages.

scholarly journals A systematic review of barriers and enablers to South Asian women’s attendance for asymptomatic screening of breast and cervical cancers in emigrant countries

BMJ Open ◽  
2018 ◽  
Vol 8 (7) ◽  
pp. e020892 ◽  
Author(s):  
Rachel Mary Anderson de Cuevas ◽  
Pooja Saini ◽  
Deborah Roberts ◽  
Kinta Beaver ◽  
Mysore Chandrashekar ◽  
...  
Keyword(s):  
Systematic Review ◽  
South Asian ◽  
Asian Women ◽  
South Asian Women ◽  
Analysis Method ◽  
Asian Populations ◽  
Breast And Cervical Cancer ◽  
Social Structural ◽  
Behavioural Factors ◽  
Screening Attendance

ObjectivesThe aim of this review was to identify the cultural, social, structural and behavioural factors that influence asymptomatic breast and cervical cancer screening attendance in South Asian populations, in order to improve uptake and propose priorities for further research.DesignA systematic review of the literature for inductive, comparative, prospective and intervention studies. We searched the following databases: MEDLINE/In-Process, Web of Science, EMBASE, SCOPUS, CENTRAL, CDSR, CINAHL, PsycINFO and PsycARTICLES from database inception to 23 January 2018. The review included studies on the cultural, social, structural and behavioural factors that influence asymptomatic breast and cervical cancer screening attendance and cervical smear testing (Papanicolaou test) in South Asian populations and those published in the English language. The framework analysis method was used and themes were drawn out following the thematic analysis method.SettingsAsymptomatic breast or cervical screening.ParticipantsSouth Asian women, including Bangladeshi, Indian, Pakistani, Sri Lankan, Bhutanese, Maldivian and Nepali populations.Results51 included studies were published between 1991 and 2018. Sample sizes ranged from 25 to 38 733 and participants had a mean age of 18 to 83 years. Our review showed that South Asian women generally had lower screening rates than host country women. South Asian women had poorer knowledge of cancer and cancer prevention and experienced more barriers to screening. Cultural practices and assumptions influenced understandings of cancer and prevention, emphasising the importance of host country cultures and healthcare systems.ConclusionsHigh-quality research on screening attendance is required using prospective designs, where objectively validated attendance is predicted from cultural understandings, beliefs, norms and practices, thus informing policy on targeting relevant public health messages to the South Asian communities about screening for cancer.PROSPERO registration numberCSD 42015025284.

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