9. Union Citizenship

Author(s):  
Catherine Barnard

This chapter examines the concept of Union citizenship and the rights EU citizens enjoy. European citizenship allows individuals a variety of associative relations based on economic, social, cultural, scholarly, and even political activities, irrespective of the traditional territorial boundaries of the European nation states, without binding individuals to a particular nationality. In particular, this chapter examines the rights enjoyed by citizens under the Citizens’ Rights Directive 2004/38, including family rights and what rights citizens enjoy independent of being economically active.

Author(s):  
Paulina Tambakaki

Viewed either as a limited undertaking or a process in the making, European citizenship appears to be caught at an impasse. While the dominant approaches fail to break from the confines of the demos/no demos thesis, the challenges confronting Union citizenship ironically converge with those posed to citizenship discourse. Can European citizenship escape from this impasse? To address this question the article shows how the agonistic emphasis on contestation opens the way for a different reading of European citizenship. On this reading, Union citizenship is not simply taken as a means to participation, but as a channel for political mobilisation. Constructed out of an affective identification with the negative, with that we oppose rather than endorse, the agonistic conception, argues the article, insightfully shifts the terms of debating Union citizenship.


2020 ◽  
Vol 43 (1) ◽  
Author(s):  
Vladimir Biti

Across the postimperial East Central Europe, whose geopolitical space was reconfigured on the model of West European nation-states, unprocessed human residues proliferated as the collateral effects of politically guided national homogenizations. These positional outsiders, who were prevented from becoming legible within the newly established political spaces, take center stage in Kafka’s narratives, not only in the form of their characters but also their narrators and ultimate authority. They passionately attach themselves to the zones of indistinction, which the modern societies’ “egalitarian discrimination” has doomed them to, thus trying to turn their enforced dispossession into a chosen self-dispossession. I argue that Kafka’s narratives owe their elusive ultimate authority precisely to this persistent translation of the political state of exception of his agencies into their literary state of exemption. They are at constant pains to transfigure the imposed state of exception through its peculiar fictional adoption, but Kafka’s ultimate narrative authority nevertheless takes care to keep an edge over their efforts. It is precisely this never-ending gradation of subversive mimicry in Kafka’s works that his postcolonial successor J. M. Coetzee most admired.


Ethnicities ◽  
2020 ◽  
pp. 146879682095045
Author(s):  
Grete Brochmann ◽  
Arnfinn H Midtbøen

Research on the ‘civic turn’ in European citizenship policies suggests that concerns over immigrant integration have fueled the restrictive development of citizenship policies in recent decades. However, few efforts have been made to explore the normative ideas underlying this development. Departing from Favell’s (1998) influential concept of ‘philosophies of integration’, this article draws on elite-interviews with top-level bureaucrats, politicians and citizenship experts in the Scandinavian countries and explores how ideas about nationhood and integration have influenced the divergence in citizenship policies in the region, and what overall purpose the policy-changes reflect. We find that, especially in Denmark, the gradual introduction of ever more demanding civic integration requirements appears to be a part of the broader aim of controlling the inflow of migrants and not to enhance the integration of those already present in the country. Conversely, the Swedish liberal approach to citizenship, which regularly has been analyzed as a steppingstone to societal integration, might in reality have been a reflection of benign neglect. In Norway, immigrant integration has clearly been part of the underlying rationale for changes in naturalization requirements, yet the control dimension have played an increasingly important role. These findings suggests that, although the citizenship institution remains important in nation states’ efforts to solve their ‘ethnic dilemmas’, the underlying rationale behind policy-change is more multifaceted than previously understood.


2007 ◽  
Author(s):  
Devorah Kalekin-Fishman ◽  
Pirkko Pitkänen

2014 ◽  
Vol 9 (1) ◽  
pp. 105-120
Author(s):  
Katja Mäkinen

The question in this article is how citizenship is reinvented and recontextualized in a newly founded European Union after the launching of Union Citizenship. What kind of conceptions of citizenship are produced in this new and evolving organization? The research material consists of documents presented by EU organs from 1994 to 2007 concerning eight EU programs on citizenship and culture. I will analyze conceptual similarities (continuities) and differences (discontinuities) between these documents and previous conceptualizations in various contexts, including citizenship discussions in the history of integration since the 1970s as well as theories of democracy and nation-states. Based on the analysis of participation, rights, and identity as central dimensions of citizenship, I will discuss the relationship of Union Citizenship to democracy and nationality.


2013 ◽  
Vol 14 (10) ◽  
pp. 2021-2039 ◽  
Author(s):  
Chiara Raucea

All nationals of a Member State are Union citizens, and so, in principle, these citizens fall within the scope of European Union (EU) law ratione personae. However, the protection of European citizenship status (ECS) is a necessary but not a sufficient condition for enjoying European citizenship rights (ECRs). In order to bring a case within its jurisdiction, the Court of Justice of the European Union (CJEU) should also ascertain what the link is between ECRs and the scope of EU law (ratione materiae). Recently, the CJEU ruled that securing the “genuine enjoyment of the substance of the rights attaching to the status of European Union citizenship” is a sufficient condition to bring a case within the scope of EU law. This new formula challenges the traditional cross-border test: by referring to “genuine enjoyment,” it entails rethinking the CJEU's current practice of depicting the conditions under which a citizenship case should be considered ratione personae and ratione materiae within the scope of EU law. Importantly, the interpretative crux of this new formula concerns whether the Court has really opted for an innovative test of its jurisdiction, which may detach the protection of ECRs from the current exercise of fundamental freedoms. This paper critically maps out how the CJEU has gradually strengthened both the protection of the ECS and the protection of rights attaching to such status. It argues that the Court has recognized that the de facto exercise of fundamental freedoms is not the only way to establish a link between a EU citizenship case and the scope of EU law. On the contrary, the Court ruled that Art. 20 TFEU (on Union citizenship and European citizenship rights) can be invoked by Union citizens, even if they have never exercised their free movement rights, in order to challenge national measures, which “deprive citizens of the Union of the genuine enjoyment of the substance of the rights conferred by virtue of their status as citizens of the Union.” This interpretative move raises the question whether the new test concerning the substance of the rights attaching to the status of European citizens enhances the protection of fundamental freedoms, by also safeguarding the potential exercising of these freedoms in the future, or whether it calls for including the actual protection of fundamental rights (such as the right to respect family life) in the so-called “substance” of European citizenship rights. This paper argues that the Court's present approach indicates that the former is the case, casting doubts on the central position of fundamental rights with regards to European citizenship.


2000 ◽  
Vol 48 (1_suppl) ◽  
pp. 207-231
Author(s):  
David Jary

This chapter* makes the argument that the concept of universal citizenship rights based on human need is compatible with a recognition that particularistic identity (eg specific nationalities) exist. Following Habermas, Jary makes the case that diversity is essential to the discourse of human culture. In the first part of the paper, Jary discusses the work of Feyerabend, Habermas, Turner, Doyal and Gough in order to establish the position that universal rights preserve the conditions for cultural diversification and autonomous action while also enabling a search for social solidarity and integration between different groups. In the second part of the chapter, on the historically substantive prospects for European Union citizenship, Jary draws on Habermas, Held, Linklater and others to show that an inclusionary, cosmopolitan emancipatory citizenship may develop within a post-national civil state.


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