Native North American ethnography in European collections

2020 ◽  
Vol 32 (3) ◽  
pp. 467-479
Author(s):  
Christian Feest
Keyword(s):  
Sixteenth Century ◽  
Subject Matter ◽  
North American ◽  
Historical Ethnography ◽  
Native North American ◽  
Full Attention ◽  
To Receive

Abstract Objects of Native North American origin have entered European collections since the sixteenth century and to this day remain important documents of historical ethnography. Owing to their dispersal to institutions that often lack the expertise required for their proper assessment, and also to the fragmented nature of the available literature in various languages, they have yet to receive the full attention they deserve. The present overview summarizes the results of research and publications on this subject matter since 1992.

Indian Boarding School Gothic in Older than America and The Only Good Indian

2015 ◽  
Vol 47 (2) ◽  
pp. 5-27
Author(s):  
Elizabeth Kella
Keyword(s):  
North American ◽  
Boarding School ◽  
Boarding Schools ◽  
Spiritual Values ◽  
Feature Films ◽  
Native North American ◽  
Indian Boarding School ◽  
Visual Sovereignty ◽  
History Of ◽  
Indian Boarding Schools

This article examines the appropriation and redirection of the Gothic in two contemporary, Native-centered feature films that concern a history that can be said to haunt many Native North American communities today: the history of Indian boarding schools. Georgina Lightning’s Older than America (2008) and Kevin Willmott’s The Only Good Indian (2009) make use of Gothic conventions and the figures of the ghost and the vampire to visually relate the history and horrors of Indian boarding schools. Each of these Native-centered films displays a cinematic desire to decenter Eurocentric histories and to counter mainstream American genres with histories and forms of importance to Native North American peoples. Willmott’s film critiques mythologies of the West and frontier heroism, and Lightning attempts to sensitize non-Native viewers to contemporary Native North American concerns while also asserting visual sovereignty and affirming spiritual values.

Hymnody and Liturgy

2019 ◽  
pp. 491-506
Author(s):  
Jonathan Hehn
Keyword(s):  
Nineteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
North American ◽  
John Calvin ◽  
Church Of Scotland ◽  
Metrical Psalmody ◽  
History Of ◽  
The Church

This chapter outlines the history of Presbyterian worship practice from the sixteenth century to the present, with a focus on North American Presbyterians. Tracing both their hymnody and their liturgy ultimately to John Calvin, Presbyterian communions have a distinct heritage of worship inherited from the Church of Scotland via seventeenth-century Puritans. Long marked by metrical psalmody and guided by the Westminster Directory, Presbyterian worship underwent substantial changes in the nineteenth century. Evangelical and liturgical movements led Presbyterians away from a Puritan visual aesthetic, into the use of nonscriptural hymnody, and toward a recovery of liturgical books. Mainline North American and Scottish Presbyterians solidified these trends in the twentieth and twenty-first centuries; however, conservative North American denominations and some other denominations globally continue to rely heavily on the use of a worship directory and metrical psalmody.

Coccomyces papillatus. [Descriptions of Fungi and Bacteria].

2001 ◽  
Author(s):  
D. W. Minter
Keyword(s):  
North America ◽  
Geographical Distribution ◽  
North American ◽  
European Countries ◽  
Native North American ◽  
Pinus Wallichiana

Abstract A description is provided for Coccomyces papillatus. Information is included on the disease caused by the organism, its transmission, geographical distribution, and hosts. DISEASE: The ecology of this fungus is completely unknown. SHERWOOD (1980) noted strong similarities with Coccomyces strobi (IMI Descriptions No. 1292), which is known to occur on brittle dead attached twigs of native North American five-needled pines in North America and some European countries to which they have been introduced. This habitat is often associated with endobionts involved in self-pruning ecosystems which later fruit on dead twigs, best exemplified by Colpoma quercinum on Quercus and C. crispum on Picea (IMI Descriptions Nos 942. 1333), and Therrya fuckelii and T. pini on Pinus (IMI Descriptions Nos 1297, 1298) and it is tempting to speculate that C. papillatus too will prove to occupy this sort of niche. HOSTS: Pinus wallichiana (twig). GEOGRAPHICAL DISTRIBUTION: ASIA: Pakistan. TRANSMISSION: Not known. Presumably by air-borne ascospores released in humid conditions.

scholarly journals Post-Reformation Reformed sources and children

2008 ◽  
Vol 64 (1) ◽  
Author(s):  
A.C. Neele
Keyword(s):  
Sixteenth Century ◽  
Subject Matter ◽  
Protestant Reformation ◽  
Significant Interest ◽  
The Subject

This article suggests that the topic “children” received considerable attention in the post-Reformation era – the period of CA 1565-1725. In particular, the author argues that the post-Reformation Reformed sources attest of a significant interest in the education and parenting of children. This interest not only continued, but intensified during the sixteenth-century Protestant Reformation when much thought was given to the subject matter. This article attempts to appraise the aim of post-Reformation Reformed sources on the topic “children.”

scholarly journals From Maimonides to Microsoft: The Jewish Law of Copyright Since the Birth of Print, Introduction

2016 ◽  
Author(s):  
Neil Netanel
Keyword(s):  
Sixteenth Century ◽  
Historical Development ◽  
Historical Context ◽  
Copyright Law ◽  
Property Right ◽  
Jewish Law ◽  
Fair Compensation ◽  
Jewish Learning ◽  
To Receive ◽  
Key Questions

In this book, Neil Netanel traces the historical development of Jewish copyright law. In so doing, he compares rabbinic reprinting bans with secular and papal book privileges and relays the stories of dramatic disputes among publishers of books of Jewish learning and liturgy, beginning with the early sixteenth century and continuing until today. He describes each dispute in its historical context and examines the rabbinic rulings that sought to resolve it. Remarkably, the rabbinic reprinting bans and copyright rulings address some of the same issues that animate copyright jurisprudence today: Is copyright a property right or just a right to receive fair compensation? How long should copyrights last? What purposes does copyright serve? While Jewish copyright law has borrowed from its secular counterpart at key junctures, it fashions strikingly different answers to those key questions.

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