Ashura

Ashura is the name of the tenth of Muharram, the first month of the Islamic lunar calendar. Ashura day is allegedly associated with a number of biblical events in the ancient history of the Middle East and constituted the day of fasting during the early years of Islam. It is also the day of celebration and festivities in some North African countries. However, Ashura is particularly observed by Shi’i Muslims as the day when Husayn ibn Ali and his few companions were brutally massacred at the battle of Karbala in the 7th century over the disputed legitimacy of the Umayyad dynasty. The years after the death of the prophet Muhammad were a time of political struggles and disputes over who would be the legitimate leader of Muslims. However, the atrocity of killing Husayn, the Prophet Muhammad’s grandson, left a perpetual mark on the history of Islam and contribute to dividing the Muslim community into Shi’i and Sunni factions, which was fully institutionalized later. The tragedy of Ashura is not considered as the root of the division, but it has played a major role in establishing the division that was theologically institutionalized later. The Shi’i popular phrase: “Every day is Ashura, and everywhere is Karbala” implies that from the Shi’i point of view the battle of Karbala is an eternal struggle for justice, not a mere historical battle over a political dispute. Thus, Ashura and its annual commemoration have become the keystone of Shi’i creed and rituals. Throughout history, Shi’i Muslims have developed diverse rituals to observe Ashura, aimed at narrating the tragedy, expressing sorrow over Husayn’s suffering, or reenacting of the battle of Karbala. The rituals of paying tribute to the martyrdom of Husayn originated in the Middle East, particularly in Iraq and Iran, and they were then diffused to and propagated throughout the Indian subcontinent. While observing Ashura is associated with Shi’i communities in the Middle East, the commemoration is not solely affiliated with Shi’i Muslims in India; rather, it is practiced as an intercommunity ritual. Although the Middle East is the birthplace of Shi’i rituals, Indian communities have made a major contribution to the geographic dispersal of the rituals across the British Empire as far as the Caribbean islands. Tribute to the Ashura tragedy annually begins from the first of Muharram until forty days after Ashura, known as the day Arb’aein (the fortieth). Although the commemoration takes place over fifty days, it is particularly intensified from the seventh to the tenth of Muharram.

2019 ◽  
Vol 16 (3) ◽  
pp. 213-226 ◽  
Author(s):  
Samir Helmy Assaad Khalil ◽  
Sulaf Ibrahim Abdelaziz ◽  
Affaf Al Shammary ◽  
Ali Al Zahrani ◽  
Ashraf Amir ◽  
...  

Most data on the burden of diabetes and prediabetes are from countries where local infrastructure can support reliable estimates of the burden of non-communicable diseases. Countries in the Middle East and Africa, together with Russia, have a total population of almost 2 billion, but have been relatively overlooked by authors in this field. We reviewed the prevalence and drivers of prediabetes and diabetes across this large region. A large, and variable, burden of dysglycaemia exists, especially in Middle Eastern and North African countries, associated with high levels of obesity and sedentariness, with a generally lower prevalence in most other parts of Africa. The design and size of studies are highly variable, and more research to quantify the scale of the problem is needed. Local barriers to care relating to issues concerned with gender, consanguinity, lack of understanding of diabetes, lack of understanding of obesity as a health issue, and limited resource at a national level for tracking and intervention for diabetes and other non-communicable diseases. Lifestyle interventions with proven local cost-effectiveness, enhanced access to pharmacologic intervention, and societal interventions to promote better diet and more activity will be an important element in strategies to combat these adverse trends.


2012 ◽  
Vol 15 (10) ◽  
pp. 1835-1844 ◽  
Author(s):  
Mahdieh Golzarand ◽  
Parvin Mirmiran ◽  
Mahsa Jessri ◽  
Karamollah Toolabi ◽  
Mehdi Mojarrad ◽  
...  

AbstractObjectiveMiddle Eastern and North African countries are undergoing nutrition transition, a transition which is associated with an increased burden of non-communicable diseases. This necessitates the evaluation of dietary patterns in these regions. The present study aimed to assess changes in dietary patterns in Middle Eastern and North African countries between 1961 and 2007.DesignAvailability of energy and fifteen main food items during 1961–2007 was examined using FAO food balance sheets from the FAOSTAT database.SettingFifteen countries including nine in the Middle East and six in North Africa were selected and the average availability of total energy and different food items in these regions were compared.ResultsOver the 47 years studied, energy and food availability (apart from animal fats and alcoholic beverages) has increased in the Middle East and North Africa. In both regions the proportion of energy derived from meat and vegetable oils has increased significantly while that from cereals decreased significantly. In addition, the proportion of energy from milk and dairy products and vegetables has shown an ascending trend in North Africa while the proportion of energy from fruits has shown a descending trend in the Middle East.ConclusionsThe study results reveal an unfavourable trend towards a Westernized diet in the Middle East and, to a certain extent, in North Africa. Tailored nutritional education encouraging healthy eating for prevention of the burden of chronic diseases in these countries seems essential.


Author(s):  
Tetiana Pavliuk

The purpose of the article is to analyze trends in the development of ballroom choreography in the Republic of South Africa. Research methodology is an organic set of basic principles of research: objectivity, historicism, multifactorial, systematicity, complexity, development, and pluralism, and to achieve the goal, the following methods of scientific knowledge are used: problem-chronological, concrete historical, statistical, descriptive, logical- analytical. Scientific Novelty. An attempt was made to research the topical issues of the history of the development of ballroom choreography in the Republic of South Africa. Conclusions. The versatility of the choreoplastic language of ballroom dance leads to the fact that even in those regions where ballroom choreography was historically regarded as the art of outsiders (conquerors and colonizers), which contradicts local artistic and aesthetic traditions, ballroom dancing becomes a part of the local dance culture. In addition, it is the ballroom choreography that is the very integrative element that connects local cultures that are quite far from Western thinking with the global worldview system. International cooperation between amateur dancers and professionals is promising in terms of cultural interaction and exchange of experience in the field of choreographic art. In general, the analysis of the African experience allows us to conclude that after passing through the stage of a kind of "nationalization" and adaptation by local ethics and aesthetics, ballroom choreography organically merges into the system of organizing leisure time, scenic screen art, and sports. To date, from the point of view of the development of ballroom choreography for Africa, only the overcoming of economic difficulties remains relevant. In the context of government support, ballroom choreography functions as an important resource for recovery, education, socialization of the population; it is able to fit into the national system of education, leisure, culture, and sports in the vast majority of African countries. Keywords: ballroom choreography, ballroom dance, competition dance.  


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