Gender, Sexuality, and Migration

Sociology ◽  
2019 ◽  
Author(s):  
Rhacel Salazar Parreñas ◽  
Carolyn Choi ◽  
Maria Hwang

Women have always migrated. Yet, earlier gender and migration debates on the “feminization of migration” have largely downplayed this reality, implying that women have only recently begun to migrate. To the contrary, as early as 1984 Mirjana Morokvasic reminded us, in an article titled “Birds of Passage Are Also Women,” that female migrants began outnumbering male migrants entering the United States as early as the 1930s (Morokvasic 1984, cited under Overview). As Martha Gardner’s exhaustive historical analysis of immigration regulations illustrates—Gardner 2006, cited under Gender and the State—the United States had historically curtailed the migration of independent women, thus limiting women’s migration as dependents who followed male family members. Since then, women migrants have crossed international borders and entered the United States and other advanced capitalist societies as independent migrants, responding primarily to the demand for their labor as nurses, domestic workers, factory workers, and sex workers. Pioneering feminist migration scholars in the 1980s first questioned the invisibility of women in mainstream knowledge production of migration. While they initially called just for the inclusion of women, since the 1990s scholars have demanded the incorporation of a gendered perspective in mainstream migration research, urging an examination of the various ways gender constitutes migration. Contemporary scholarship on gender and migration has focused on the constitution of gender in the macro context by analyzing the ways gender informs the political economy of migration. Focusing on the meso level, a larger group of scholars has interrogated how migration reshapes gender relations and accordingly the position of men and women in institutions such as the migrant family. Finally, others have examined the micropolitics of gender by examining the subjectivities of migrant women, particularly as mothers or cosmopolitan adventurers. Since the 1980s, we have also witnessed growing recognition of the global scope of women’s migration and the decentering of the United States and the West in contemporary empirical investigations of migrants’ gendered experiences. These works highlight how women migrate as workers, wives, and students to not only North America or Europe but also to Latin America and Asia. Migrant women also originate from disparate countries and regions, with larger groups coming from Mexico and Central America, Southeast Asia, in particular, Indonesia and the Philippines, and eastern Europe. However, gender and migration scholarship’s focus on women’s experiences has been criticized for privileging heteronormative assumptions about gender and for neglecting to incorporate the perspectives of men and sexual minorities. Masculinity studies have attempted to address such gaps in existing gender and migration scholarship by challenging the primacy of Western hegemonic masculinity. Likewise, the literature on sexuality and migration has challenged heteronormative assumptions underpinning migration theories and conceptualizations, insisting that sexuality is central to the regulation of migration and migrant experiences. This annotated bibliography provides an overview of the study of gender, sexuality, and migration. It begins with studies that provide a big picture of the study of gender and migration. It then proceeds to highlight how gender shapes institutions of migration (the state, family) followed by case studies of different groups of migrant women (students, brides, sex workers, domestic workers). Finally, it addresses thematic issues central to our understanding of gender and migration (trafficking, sexuality, masculinity). The dominance of US-centered studies in gender and migration research is reflected in this bibliography.

2020 ◽  
pp. 57-91
Author(s):  
Jennifer Erickson

This chapter explains the policies, politics, and everyday practices of the New American Services. It highlights the tensions surrounding citizenship and the role that nongovernmental (or nonprofit) organizations play in Fargo under neoliberalism by analyzing these practices in terms of the “NGOization” of refugee resettlement. The chapter defines NGOization as the proliferation of NGOs under neoliberalism as extensions, or new faces, of the state. It views NGOs from a feminist's lens, and challenges the master narrative that refugee resettlement was purely humanitarian or simply unaccountable. The chapter provides an overview of everyday resettlement practices and beliefs about resettlement staff, and how their work can be interpreted in regard to the larger social issues laid out in this book: race, citizenship, and diversity. It also talks about the Cooperative Agreement between the Government of the United States (the State Department and the Bureau of Population, Refugees, and Migration) and VOLAGS or voluntary agencies.


2019 ◽  
pp. 427-440
Author(s):  
Rosaire Ifedi

This paper was based, in part, on some findings related to the intersection of identity and career outcomes for some African-born female academics located in the United States. In the phenomenological study, data were collected through semi-structured interviews and revealed accounts of race and gendered challenges in their experiences. However, even though they faced similar kinds of marginalization as other Black and foreign women, these participants were confronted with unique questions of identification and experiences of double discrimination. Nonetheless, the findings also suggest a persistence that was reflected in their stories of access, inclusion, and exclusion as well as their perceived role as coalition-builders. An implication for immigrant female professors in the U.S. is that their immigrant status could both facilitate as well as challenge their career paths and economic outcomes, a point equally corroborated by research on gender and migration in higher education in Europe and elsewhere.


Author(s):  
Madeline Y. Hsu

The first Asians—Filipino “Luzon Indians” on a Spanish galleon—arrived on the North American continent in the late sixteenth century. Through periods of conquest and capitalism, and then colonization and adaptation, almost one million people from China, Japan, the Philippines, Korea, and India arrived seeking opportunities to better their fortunes and improve their lives. “Empires and migration,” outlines the key historical periods that facilitated this mobilization. It also explains that Asian immigration challenged the United States’ constitutional claims of equality for all, highlighting the question of which racial groups could claim citizenship, triggering America’s first attempts to systematically control its borders and limit the rights of immigrants and visitors.


2021 ◽  
pp. 174165902110078
Author(s):  
Robert Heynen ◽  
Emily van der Meulen

This article traces the development of popular forms of anti-trafficking activism in the United States through a social network and discourse analysis that focuses on NGO websites, celebrity advocacy, merchandising, social media campaigns, and policy interventions. This “branded activism,” as we describe it, plays an important role in legitimizing an emerging anti-trafficking consensus that increasingly shapes both US foreign policy and domestic policing, and is frequently driven by an anti-sex work politics. Popular anti-trafficking discourses, we find, build on melodramatic narratives of victims and (white) saviors, depoliticize the complex labor and migration issues at stake, reinforce capitalist logics, and enable policy interventions that produce harm for migrants, sex workers, and others ostensibly being “rescued.” Celebrity and marketing-driven branded activism relies especially strongly on parallels drawn between histories of chattel slavery and what anti-trafficking campaigns call “modern-day slavery.” We challenge these parallels, particularly as they encourage participants to see themselves as abolitionist saviors in ways that reinforce neo-liberal notions of empowerment rooted in communicative capitalist networks.


2020 ◽  
Vol 8 (1) ◽  
Author(s):  
Kezia Batisai ◽  
Lylian Manjowo

A wide range of literature reveals that women in many African societies have historically been faced with the challenge of patriarchy and lack of freedom in their households—a challenge also mirrored in institutions of education, the economy, law and politics. This gendered position produces gendered inequalities which lead women to experience poverty more severely than men. The feminisation of poverty has over the years resulted in the feminisation of migration, which implies a change in women’s migratory identities and roles, where women are increasingly migrating as independent migrants rather than to rejoin male family members. Often, women migrate due to a desire for greater autonomy and a decrease in social restrictions on their productive and reproductive bodies. They also migrate to enhance their economic opportunities and seek new survival strategies in their endeavour to cater for their family’s needs and those that pertain to their being. It is against this backdrop that this article explores the experiences of migrant women and the strategies they employ as they, against all odds, renegotiate and reconstitute their gendered identities and sexual bodies in order to survive the complex realities of living in a “foreign” space. The article focuses on 15 Zimbabwean migrant women’s experiences of feminised poverty that pushed them out of the boundaries of their homeland, and the sexual and gendered livelihoods that emerged as part of their survival strategies in South Africa. As the article engages with Zimbabwean migrant women’s experiences prior to and after moving to South Africa, it is at work to illuminate how sexuality and migration shape and reshape one another. The article analyses the role of sexuality in gender and migration research that has not been given the pre-eminence it should in the Global South. Overall, the article reveals that the often subsumed and hidden role of sexuality in gender and migration research adds another complex layer of vulnerability to the bodies, identities and roles of Zimbabwean migrant women in South Africa.


Religions ◽  
2021 ◽  
Vol 12 (5) ◽  
pp. 289
Author(s):  
Mollo Kenneth Otieno ◽  
Lewis Nkenyereye

Gender, religion, and migration are perplexing issues, especially in this era of the COVID-19 pandemic in which gendered and religious dynamics are emerging within migrant communities across the world. The relations between these three concepts are explored within this bleak time that has exposed previously neglected dynamics present in migrant communities living in distant host countries in Asia, Europe, and the United States of America. In this paper, we discuss the intricacies within religion and gender among migrant communities and the gendered impacts that COVID-19 has had on the aforementioned migrant communities. Through a secondary desk review analysis of the diverse emerging literature, we show that there are gendered implications of the pandemic measures taken by governments as migrant communities occupy unique translocalities. Overall, the intersection of religion, gender, and migration underscores religion reproducing gender roles among the migrants. The reproduction of gender in religious institutions disadvantage women amidst the COVID-19 pandemic. The analysis confirmed the trivial fact that migrant women continue to suffer disproportionately due to increased unemployment and disease burden coupled with religious practices that continue to advance the upward mobility of male migrants. There is a need to recast the place of migrant women in this era, and lastly, religion plays a renewed role among migrant communities especially for women who have enhanced their social positions and organizational skills through it.


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