scholarly journals Moral Conviction

Psychology ◽  
2021 ◽  
Author(s):  
Lindsay Keeran ◽  
Linda J. Skitka
Keyword(s):  
Moral Psychology ◽  
Political Engagement ◽  
Point Of View ◽  
Emotional Intensity ◽  
Psychology Research ◽  
Group Influence ◽  
Moral Conviction ◽  
Moral Point ◽  
Objective Fact ◽  
Moral Attitudes

Moral conviction refers to the perception that one’s feelings about a given attitude object are based on one’s beliefs about right and wrong. Holding an attitude with moral conviction means that a person has attached moral significance to it. Some people hold an attitude based on their likes and dislikes, or their preferences. Other attitudes may be based more on norms and conventions in a society, such as what the law dictates or what close others believe. Still other attitudes are based on people’s beliefs about right and wrong, and thus are attitudes held with moral conviction. Unlike some of the other dominant ways of conceptualizing morality in moral psychology, research on moral conviction takes a bottom-up approach. Instead of assuming certain issues are moral, individuals are asked to evaluate different attitude objects and issues based on their beliefs about right and wrong with questions like, “To what extent is your position on X connected to your beliefs about fundamental right and wrong?” Attitudes held with strong moral conviction, also called “moral mandates,” have a number of important characteristics and consequences that set them apart from other strong, but nonmoral, attitudes. When an attitude is based on one’s sense of right and wrong, it is perceived to be more of an objective fact (e.g., it is the correct and factual position to have) that should be universally held. Morally convicted attitudes have a stronger emotional intensity than equally strong but nonmoral attitudes. These attitudes are more likely to have a motivational component to them, so people act in favor of their moral attitudes because they provide justification for the action and are seen as obligations. Moral convictions can also provide an internal guide for behavior, independent of authority or group influence (i.e., authority independence). Moral mandates have a variety of consequences, which can be seen in either a normatively positive or negative light. Moral conviction is, for example, associated with increased political engagement and volunteerism (generally seen as normative goods), but also predicts increased intolerance and unwillingness to compromise with those who do not share one’s moral point of view (generally seen as normative bads).

Conscience – An Essay in Moral Psychology

Philosophy ◽  
2009 ◽  
Vol 84 (4) ◽  
pp. 477-494 ◽  
Author(s):  
William Lyons
Keyword(s):  
Recent Work ◽  
Moral Psychology ◽  
Point Of View ◽  
Christian Theology ◽  
Personal Integrity ◽  
Human Psychology ◽  
Functional Models ◽  
Moral Point ◽  
Moral Point Of View

AbstractThe ultimate aim of this essay is to suggest that conscience is a very important part of human psychology and of our moral point of view, not something that can be dismissed as merely ‘a part of Christian theology’. The essay begins with discussions of what might be regarded as the two most influential functional models of conscience, the classical Christian account of conscience and the Freudian account of conscience. Then, using some insights from these models, and from some comparatively recent work in psychology and especially psychiatry, the author argues for a quite different model of conscience that might be called the personal integrity account of conscience.

Reid's moral psychology: animal motives as guides to virtue

2014 ◽  
Vol 41 (S1) ◽  
pp. 122-141 ◽  
Author(s):  
Esther Kroeker
Keyword(s):  
Moral Psychology ◽  
Point Of View ◽  
Moral Point ◽  
Moral Point Of View ◽  
Human Constitution

My aim in this paper is to show that animal motives play an important role in guiding human agents to virtue, according to Reid. Animal motives, for Reid, are constituted of desires and of their objects. These desires are intrinsic desires for objects other than moral or prudential worth. However, from a rational and moral point of view, animal motives are good and useful parts of the human constitution that lead to happiness, teach self-government, create the habit of acting virtuously, and add force to rational motives. Understanding animal motives as guides to virtue provides Reid with the hybrid sentimentalist/rationalist account he seeks to offer.

TO THE PROBLEMS OF COMBATING CORRUPTION IN MODERN RUSSIA AND INTERNATIONAL COOPERATION IN THE FIELD OF ANTI-CORRUPTION

2020 ◽  
Author(s):  
Angela Dranishnikova
Keyword(s):  
Large Scale ◽  
The State ◽  
Point Of View ◽  
Modern Life ◽  
Existing Problems ◽  
Moral Point ◽  
Material Goods ◽  
The Russian Federation ◽  
The Difference ◽  
The Government

In the article, the author reflects the existing problems of the fight against corruption in the Russian Federation. He focuses on the opacity of the work of state bodies, leading to an increase in bribery and corruption. The topic we have chosen is socially exciting in our days, since its significance is growing on a large scale at all levels of the investigated aspect of our modern life. Democratic institutions are being jeopardized, the difference in the position of social strata of society in society’s access to material goods is growing, and the state of society is suffering from the moral point of view, citizens are losing confidence in the government, and in the top officials of the state.

A Typology of Moral Progress

2018 ◽  
Author(s):  
Allen Buchanan
Keyword(s):  
Civil Rights ◽  
Moral Reasoning ◽  
Moral Status ◽  
Point Of View ◽  
Premarital Sex ◽  
Moral Progress ◽  
Equal Rights ◽  
Chattel Slavery ◽  
The World ◽  
Moral Point

This chapter identifies a number of developments that are candidates for moral progress: abolition of the Atlantic chattel slavery, improvements in civil rights for minorities, equal rights for women, better treatment of (some) non-human animals, and abolition of the cruellest punishments in most parts of the world. This bottom-up approach is then used to construct a typology of moral progress, including improvements in moral reasoning, recognition of the moral standing or equal basic moral status of beings formerly thought to lack them, improvements in understandings of the domain of justice, the recognition that some behaviors formerly thought to be morally impermissible (such as premarital sex, masturbation, lending money at interest, and refusal to die “for king and country”) can be morally permissible, and improvements in understandings of morality itself. Finally, a distinction is made between improvements from a moral point of view and moral progress in the fullest sense.

Poetry?

2021 ◽  
pp. 364-380
Author(s):  
Floris Bernard ◽  
Kristoffel Demoen
Keyword(s):  
Social Contexts ◽  
Point Of View ◽  
Wide Sense ◽  
Spiritual Dimension ◽  
The Social ◽  
Moral Point ◽  
Moral Point Of View ◽  
The Difference

This chapter gives an overview of how Byzantines conceptualized “poetry.” It argues that from the Byzantine point of view, poetry only differs from prose in a very formal way, namely that it is written in verse. Both prose and poetry belonged to the category of logoi, the only label that was very frequently used, in contrast to the term “poetry,” which was reserved for the ancient poetry studied at schools. Many authors considered (and exploited) the difference between their own prose texts and poems as a primarily formal one. Nevertheless, poetry did have some functions that set it apart from prose, even if these features are for us less expected. The quality of “bound speech” gained a spiritual dimension, since verse was seen as a restrained form of discourse, also from a moral point of view. Finally, the chapter gives a brief overview of the social contexts for which (learned) poetry was the medium of choice: as an inscription, as paratext in a wide sense, as a piece of personal introspection, as invective, as summaries (often of a didactic nature), and as highly public ceremonial pieces.

A Dialogue on Compassion and Supererogation in Medicine

1995 ◽  
Vol 4 (4) ◽  
pp. 415-425 ◽  
Author(s):  
David C. Thomasma ◽  
Thomasine Kushner
Keyword(s):  
Point Of View ◽  
Moral Point ◽  
Moral Point Of View

According to Frankena, “the moral point of view is what Alison Wilde and Heather Badcock did not have.” Most of us, however, are not such extreme examples. We are capable of the moral point of view, but we fail to take the necessary time or make the required efforts. We resist pulling ourselves from other distractions to focus on the plight of others and what we might do to ameliorate their suffering. Perhaps compassion is rooted in understanding what it is that connects us with others rather than what separates us, and rests on developing sufficient awareness, to internalize what our actions, or lack of them, mean in the lives of others.

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