The Politics of Iconic Architecture

Author(s):  
Leslie Sklair

The political fraction of the transnational capitalist class (TCC) in architecture and urban design is made up of national, international, and transnational politicians and officials at all levels of administrative power and responsibility. They operate in communities, cities, states, and international and global institutions. They make decisions on what gets built where, how changes to the built environment are regulated, and on issues of urban preservation. The TCC facilitates the production of iconic architecture in the same way and for the same purposes as it does all cultural icons, by incorporating creative artists to construct meanings and aesthetics that effectively represent its power in order to maximize profits for the capitalist class. In his very widely reviewed book on megaprojects and risk, Bent Flyvbjerg (2003: 16) states, ‘Cost underestimation and overrun cannot be explained by error and seem to be best explained by strategic misrepresentation, namely lying, with a view to getting projects started.’ It seems to me sensible to bear this apparently extreme statement in mind when thinking about the relations between politicians and professionals in this field. The political fraction of the TCC in architecture divides into two over­lapping groups and two sets of institutions. First, there are globalizing state officials and politicians and their nominees in public agencies who promote, award, permit, or refuse contracts for important national or subnational (usually urban) projects. Governments and local authorities organize competitions, sometimes inviting entries from domestic or foreign architects. The selection of iconic foreign architects for prestigious national and urban projects has become a feature of the era of capitalist globalization. The second group com­prises inter-state and transnational officials and politicians who are influential for architectural projects promoted as sites or buildings with global significance. Others confer a sort of transnational political iconicity on existing buildings and places, notably through the World Heritage Site system of UNESCO (Edensor 1998: 184–7). The work of private transnational non-governmental organizations is also important. For example, the title and mission statement of the World Monuments Fund, ‘Saving the world’s architectural masterpieces and important cultural heritage sites from damage and destruction’, have a deliberately official ring.

2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Mohamed Ali Mohamed Khalil ◽  
Eman Hanye Mohamed Nasr

PurposeThe study aims to analyze the development of Omani heritage legislation against the UNESCO World Heritage Convention (WHC), 1972 and WHC Operational Guidelines (WHC-OGs) to predict the possible effects of the recent developments on the management of the World Heritage Site in Oman.Design/methodology/approachThis study discusses the development of the heritage protection legislation in Sultanate of Oman since 1970; it analyses the Omani Cultural Heritage Law 35/2019 against the recommendations of the UNESCO WHC as well as the requirements of the World Heritage Operational Guidelines. Moreover, the research investigates the possible effects of the recent heritage legislation developments on the management of Bahla Fort and Oasis in Oman, which is the first Omani World Heritage Site and the only site with special management regulations.FindingsThe paper outlines the effects of both the Omani Cultural Heritage Law 35/2019 and the Special Management Regulations 81/2019 on the implementation of the Bahla Management Plan. Additionally, the research establishes how the customization of heritage legislation as a special heritage management regulation facilitates the implementation of national legislation to solve specific local problems.Originality/valueThe study establishes the significance of developing comprehensive legislation to protect and manage the rich Omani cultural heritage and World Heritage Sites in alignment with the WHC and the WHC-OGs.


2021 ◽  
Author(s):  
Vithaya Arporn ◽  

This paper studied the management of three World Heritage sites in 3 countries of Southeast Asia : Malaysia, Laos, and Thailand. The results of this research show that a decentralized form of government in Southeast Asia provides opportunities for local communities to develop better participation in the World Heritage site management than the centralized forms of government. For local communities to contribute to the World Heritage philosophy, it is necessary to improve both the conceptual and practical aspects of the World Heritage Committee, Advisory organizations, and State Parties. They have to learn lessons and agree to work closely together. บทความนี้เลือกศึกษาการจัดการแหล่งมรดกโลกจำานวน 3 แหล่งในประเทศมาเลเซีย ลาว และไทย โดยใช้วิธีการ สำารวจเอกสาร ผลการศึกษาพบว่า รูปแบบของรัฐในเอเชียตะวันออกเฉียงใต้ที่กระจายอำานาจจะเปิดโอกาสให้ ชุมชนท้องถิ่นสามารถพัฒนาการมีส่วนร่วมในการจัดการแหล่งมรดกโลกได้ดีกว่ารูปแบบรัฐที่รวบอำานาจ การที่จะ ให้ชุมชนท้องถิ่นมีส่วนร่วมตามปรัชญาของมรดกโลกจึงจะต้องปรับปรุงทั้งในส่วนของกรอบคิดและการปฏิบัติทั้งใน ส่วนของคณะกรรมการมรดกโลก องค์กรที่ปรึกษา และรัฐภาคี โดยต้องสรุปบทเรียนและยอมรับร่วมกันอย่างใกล้ ชิด


2018 ◽  
Vol 11 (1) ◽  
pp. 132 ◽  
Author(s):  
Hwasung Song ◽  
Hyun Kim

The aim of this study is to evaluate the place value of Suwon Hwaseong Fortress in Korea, a mountain fortress located in natural resources with UNESCO World Heritage Site status, in order to classify visitors according to place value and to establish marketing strategies based on the characteristics of each profile. In particular, for sustainable cultural heritage development, visitors were asked to evaluate the place value of the site from various perspectives, through a presentation of government policies and business based on both the world heritage value and the inherent attractiveness of the site. Utilizing a person-centered approach, a latent profile analysis (LPA) was applied to a sample of visitors to Hwaseong Fortress (N = 656), with visitors classified by place value into four profiles: Outing Seekers (OS), Tourism Seekers (TS), Heritage Seekers (HS), and Serious Travel Seekers (SS). These profiles differed in relation to distance from the study setting from travelers’ residence, recognition of the fortress as a World Heritage site, and the degree to which the World Heritage site status influenced the decision to visit. The profiles also showed differences in visit satisfaction and intent to revisit. This study contributes a better understanding of visitors’ evaluated value of heritage sites and corresponding behaviors, in order to provide sustainable management for the heritage tourism market.


2021 ◽  
pp. 167-178
Author(s):  
Kristina Shahin

In view of the possible solutions to the question of preservation of cultural heritage, the experts in various fields face a problem of appropriateness of the selected solution or approach towards specific object, which method should be used in a particular case, what difficulties may impede the implementation of plan for preservation of cultural monument. Taking into account the importance to meet the requirements on preservation of cultural heritage sites and avoid the change of appearance, spatial planning, design solutions and structure of the object, the question of preservation becomes more complicated and relevant. This article provides example of one of the first projects for preservation of the monuments of ancient civilization, conducted by UNESCO, which allowed acquiring an invaluable experience of reconstructing the world significant sites located outside of Europe. A detailed analysis is carried out on restoration of the world heritage site, which due to the construction of Aswan High Dam on the Nile River, was on the edge of being lost. Thus, considering various proposals pertinent to preservation of the Great Temple at Abu Simbel, provided by organizations and individual experts from different countries, as well as the challenges faced in implementation of the approved plan, it is possible to find new solutions for other UNESCO sites that need to be preserved and restored due to various factors influencing their integrity and conservation


2012 ◽  
Vol 34 (3) ◽  
pp. 7-20 ◽  
Author(s):  
Neville Agnew ◽  
Martha Demas ◽  
Wang Xudong

Abstract The World Heritage site of the Mogao Grottoes near Dunhuang is China's preeminent ancient Buddhist site on the Silk Road. It flourished between the fourth and the fourteenth centuries and comprises some 492 cave temples with wall paintings and sculpture. The Getty Conservation Institute has been working with the Dunhuang Academy since 1989 on site conservation and management using guidelines, the Principles for the Conservation of Heritage Sites in China, that were developed at the national level. Elements of the successful twenty-year collaboration are discussed in the context of the conservation and management challenges faced at the site and the projects developed to address them, including conservation of the wall paintings in Cave 85, a late Tang dynasty cave with extensive deterioration induced by salts derived from the underlying rock; and visitors to the site, who have increased rapidly since the site was opened in 1979.


Author(s):  
Yaroslava Borisovna Ditsevich ◽  
Roman Yur'evich Kolobov

This article reflects certain results of the research conducted within the framework of implementation of the scientific project No.0-011-00168, supported by the Russian Foundation for Basic Research, dedicated to comprehensive analysis of the international legal regimes for the protection of Lake Baikal. Emphasis is placed on the protection regime of the world heritage, realized on the basis of the cognominal convention. Recognition of the role played by the mechanisms for protection of the World Heritage in conservation of the unique ecosystem of Lake Baikal, the authors note that within the framework of Convention concerning the Protection of the World Cultural and Natural Heritage there are promising mechanisms that are currently did not receive due reflection with regards to protection of the lake. Such instruments include the list of world heritage sites that are under a threat; development of the plan for maintaining the world heritage site; strategic environmental assessment of planned activity that may negatively impact the site. The conclusion is made on the need for implementation of the following international legal mechanisms with regards to protection of Lake Baikal: inclusion of Lake Baikal into the list of world heritage sites that are under the threat, upon the initiative of the Russian Federation in case of construction of hydroengineering structures by Mongolia on the Selenga River without taking into account the priorities for preservation of the lake ecosystem; elaboration of the plan for protection of Lake Baikal as the world heritage site. The author also underlines the need to develop the plan that would become the means for harmonization of various legal regimes that ensure protection of the Lake Baikal. Attention given to the approaches towards assessing the impact upon the environment existing within the system of protection of world heritage. It is suggested to consider the recommendations of the International Union for Conservation of Nature and Natural Resources to conduct such assessment on World Heritage sites.


2016 ◽  
Vol 1 (2) ◽  
pp. 148-159 ◽  
Author(s):  
Julie Williams Lawless ◽  
Kapila D. Silva

In the World Heritage Sites (WHS) designation, it is required to define the conditions that ‘authenticate’ the Outstanding Universal Value (OUV) of heritage sites. Initially, the notion of authenticity had been understood as an objective and measurable attribute inherent in the material fabric of sites. This perspective overlooked the fact that authenticity of a place is also culturally constructed, contextually variable and observer dependent. In 1994, United Nations Educational, Scientific and Cultural Organization (UNESCO) introduced a set of attributes that facilitate a holistic understanding of authenticity of heritage sites which considers both tangible and intangible aspects of heritage together. To find out the extent to which this holistic understanding of authenticity is currently applied in the WHS designations, we analyzed nomination dossiers of 31 sites from the Asian context that were designated as World Heritage between 2005 and 2014. The findings point towards the continuing need to apply systematic, holistic and integrative perspectives of authenticity standards to heritage sites.


2021 ◽  
Author(s):  
Dan Costa Baciu

The United Nations Educational Scientific and Cultural Organization (UNESCO) undertakes to recognize, list, and collectively present those places around the world that are of outstanding value to all mankind and that must be protected from threads such as armed conflict, deliberate destruction, economic pressure, natural disasters, and climate change. Through the listing of such “world heritage sites,” UNESCO intends to document and protect the diversity of cultures and natural phenomena around the globe, and to promote international dialog. The sites may be classified as cultural or natural, or both, although most sites are cultural. As part of its listing, the UNESCO also includes short descriptions of each site. These descriptions are a key element in the public-facing listing of the recognized world heritage sites. The texts reflect the listing in a more nuanced and elaborate form (UNESCO 2021). As a literary genre, the site descriptions may fall somewhere between encyclopedia entries and travel-guide site descriptions, as they are intended both for matters of overview and as information for travelers. The UNESCO world heritage list was met with much success and was welcomed by broad audiences around the globe. Given the importance of the mission to promote international dialog, we have studied the world heritage site descriptions through a new method of geographical mapping (Baciu 2019, 2020, 2021). We were interested in exploring whether, through this new method, we can detect an international dialog, as promoted by UNESCO through the world heritage list and site descriptions. In this present essay, we discuss the results. UNESCO does promote an international dialog that we are able to detect using our method. The geographical connections that we detect are very close to other known global activity. We discuss in particu-lar the similarity between our mapping results obtained from texts published by UNESCO and global movement as decoded from airplane condensation trails (contrails). Both, text and air travel, reveal similar connection pathways across the globe, which suggests that text and air travel have evolved together rather than independently.


2012 ◽  
Vol 1 (2) ◽  
Author(s):  
José Antonio González Zarandona

ABSTRACTThe destruction of rock art in the Burrup Peninsula, performed by several mammoth industries strategically located in the Peninsula since the 1960s, allows me to analyse the concept of heritage within a global history of art and find meaning in the difficult task of interpreting rock art. The Burrup Peninsula not only hosts the largest rock art site in the world, but also one of the largest deposits of natural gas, iron ore and salt. As a consequence, the land (sacred to the Indigenous people), becomes extremely important in order to sustain the booming economy of Australia. In this difficult negotiation between heritage and progress the rock art is embedded with new meanings and the heritage becomes ephemeral. Failing to include the site in the World Heritage Site list created by UNESCO, the roles of identity and memory are contested by the two groups represented on each side of the debate: on one hand, the Aboriginal Traditional owners and the archaeologists; on the other, the Australian government and the cultural establishment that denies the rock art an aesthetic significance by considering it "primitive" and "archaic". The debate becomes even more pertinent after realizing that the Australian government has flagged other buildings and natural parks as World Heritage Sites, while the rock art in the Burrup Peninsula is catalogued as national, but not World, Heritage. As a result, the concept of heritage can be defined on several levels: local, regional, national and international.RESUMENLa destrucción de arte rupestre en la península Burrup, llevada a cabo por varias industrias colosales, estratégicamente localizadas en la península desde la década de los años sesenta, me permite analizar el concepto de patrimonio y encontrar un significado en la difícil tarea de interpretar arte rupestre. La península Burrup no sólo alberga el sitio arqueológico de arte rupestre más grande del mundo, sino que también uno de los depósitos más grandes de gas, mineral de hierro y sal. Como consecuencia, la tierra (sagrada para la comunidad aborigen), se ha convertido en un punto álgido ya que sostiene la economía creciente de Australia. En esta difícil negociación entre patrimonio y progreso, el arte rupestre encuentra nuevos significados y el patrimonio se torna efímero. Al no estar el sitio incluido en la lista de Patrimonio Mundial auspiciada por la UNESCO, los roles de identidad y memoria son impugnados por los dos grupos que representan ambos lados del debate: por un lado, los dueños tradicionales aborígenes y los arqueólogos; por el otro, el gobierno australiano y el es-tablecimiento cultural que le niega al arte rupestre una significancia estética al considerarlo “primitivo” y “arcaico”. El debate se torna cada vez más pertinente al darnos cuenta de que el gobierno australiano ha propuesto otros sitios y parques naturales para su introducción en la lista de Patrimonio Mundial, mientras que el arte rupestre de la península Burrup está catalogado como patrimonio nacional, mas no mundial. Como resultado, el concepto de patrimonio se puede definir en diferentes niveles: local, nacional e internacional.


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