Cowboys and Religion before Cowboy Church

Author(s):  
Marie W. Dallam

Chapter 2 examines what is known about the religious lives of cowboys prior to the existence of organized forms of cowboy Christianity. Moving from the end of the Civil War through the mid-twentieth century, this chapter traces the twists and turns of cowboy life, both real and imagined, and explores various ways that religion has intersected with that history. It begins by outlining the work of cowboys in the second half of the nineteenth century and then turns to the noninstitutional means to evangelize to cowboys—in the form of wandering cowboy preachers and annual camp meetings—that were required to meet the cowboys’ lifestyle and work. The chapter then chronicles the rise and construction of the romantic image of the cowboy against the decline in the real-world cowboy profession, describing some of the uses, in entertainment and evangelism, that this image of the cowboy was put to.

Philosophy ◽  
1932 ◽  
Vol 7 (28) ◽  
pp. 404-413
Author(s):  
G. N. M. Tyrrell

If there is one question which stands forth pre-eminently from among the many problems with which physical science bristles, it is that of the ontological status of the world which physics is exploring. What is reality in the eyes of science, and what are we to understand the physicist to mean when he refers to the “real world”? Can we agree with him when he assures us that physical science represents a progress towards pure truth? There seems to be a certain reluctance on the part of twentieth-century physicists to face the ontological question which I think their colleagues of the nineteenth century did not share to the same extent.


Pravaha ◽  
2020 ◽  
Vol 26 (1) ◽  
pp. 119-123
Author(s):  
Lekha Nath Dhakal

This article attempts to explore the use of fantasy in literature and how it has attained the position of a literary category in the twentieth century. This work also concerns how as the form literature, it functions between wonderful and imitative to combine the elements of both. The article reveals that wonderful represents supernatural atmospheres and events. The story-telling is unrealistic which represents impossibility as it creates a wonderland. In the imitative or the realistic mode, the narrative imitates external reality. In it, the characters and situations are ordinary and real. Fantasy in literature does not escape the reality. It occurs in an interdependent relation to the real. In other words, the fantastic cannot exist independently of the real world that limits it. The use of fantastic mode in literature interrupts the conventional artistic representation and reproduction of perceivable reality. It embodies the reality and transgresses the standards of literary forming. It normally includes a variety of fictional works which use the supernatural and actually natural as well. The developers of fantasy fiction are fairy tales, science fiction about future wars and future world. A major instinct of fantastic fiction is the violence threatened by capitalist violation of personality that is spreading universally.


1984 ◽  
Vol 12 (1) ◽  
pp. 93
Author(s):  
John Bodnar ◽  
Walter Licht ◽  
James H. Ducker

Love, Inc. ◽  
2019 ◽  
pp. 83-112
Author(s):  
Laurie Essig

Getting engaged now requires more emotional and financial resources than ever before. Here Essig traces the history of engagements from the birth of companionate marriages in the nineteenth century to the invention of rituals like the bended knee and fetish items like the diamond ring in the early twentieth century. But the real change happened at the beginning of the twenty-first century, as engagements became “spectacular,” requiring not just highly staged events but also highly produced videos and images that could then be disseminated to the larger world.


1971 ◽  
Vol 45 (1) ◽  
pp. 1-17 ◽  
Author(s):  
Fred Bateman ◽  
James D. Foust ◽  
Thomas J. Weiss

An examination of the manuscript censuses of manufacturing in 1850 and 1860 indicates the forthcoming revision of many traditional interpretations of American industrial development. This study suggests that large-scale manufacturing in the South and West was quite similar in the decade before the Civil War and that antebellum manufacturing was sufficiently concentrated to imply that the model of perfect competition is as inappropriate a description of mid-nineteenth century industrial structure as it is of twentieth century industry.


Author(s):  
Amedeo Bellini

In the drama by Samuel Beckett En attendant Godot the real protagonist is never on the stage, he is simply the long-awaited one who never arrives: it is not even known if he really exists or if he is only a fantasy of those who on the stage converse about nothing waiting for who they know will never come. It has been much debated on the name Godot: reference to God suggesting various meanings, reference to real personages met by Beckett and much more. Here it is hypothesized a possible link with a character of Honoré de Balzac, a Godeau, he himself an absentee recalled who finally, without appearing on the stage, arrives as deus ex machina and rescues the protagonist from a difficult situation. Perhaps a metaphor for the contrast between the providential optimism of the nineteenth century and the scepticism of the twentieth century.


2021 ◽  
pp. 1-16
Author(s):  
Matthew E. Stanley

The introduction outlines the book’s major arguments and argues for the importance of collective memory. The late nineteenth-century US labor movement was “abolitionized,” as land reformers, socialists, anarchists, labor agitators, social democrats, and populists all elicited the Civil War veteran. The labor movement’s wielding of Civil War memory achieved at least five often overlapping principal functions: ideology, recruitment, nostalgia, assimilation, and nationalism. Palpable tensions between modes of commemoration rooted in nationalism and reform and revolutionary memories centered more on internationalism and socialism revealed and influenced broader political currents between the Civil War and the first decades of the twentieth century.


2008 ◽  
Vol 7 (3) ◽  
pp. 325-352
Author(s):  
David Sehat

Clyde Fitch was the most famous playwright of the early twentieth century, but today no one studies him. The disconnect between his fame in his lifetime and his obscurity after death points to a major historiographical problem, a problem that began in Fitch's own day. Fitch's numerous contemporary critics, many of whom were early proponents of theatrical realism, criticized his plays as effeminate, bound by the narrow conventions of the legitimate theater that relied on women as its predominant patrons. By contrast, realism, as the critics under-stood it, was masculine, bringing the gritty reality of what contemporary commentators regarded as the real world to the stage. Criticizing Fitch's feminine dramatic sensibilities became a way of prodding him toward a strained realism in his own plays. Fitch's story illustrates the close connection of realism to the gendered hierarchy that became an unconscious element in the determination of literary value. In dismissing Fitch as worthy of scholarly attention, current theatrical historians have followed Fitch's contemporary critics. Even as they have eviscerated the gendered standards of the early twentieth century, present-day scholars have retained the critical judgments and the generic categories that the gendered standards produced.


2020 ◽  
Vol 5 (2) ◽  
pp. 180-209
Author(s):  
Ricard Bru

Abstract Josep Mansana Dordan, a well-known Catalan late-nineteenth-century businessman, founded what is considered the finest collection of Japanese art established in Catalonia and in Spain at the turn of the century. In the early twentieth century, the Mansana Collection, as it was known, enjoyed popularity and prestige in Barcelona thanks to its constant expansion driven by the founder’s son, Josep Mansana Terrés, also an entrepreneur. The collection was well known at the time, but fell into oblivion after the outbreak of the Spanish Civil War in 1936. It was not until 2013 that, on the occasion of the exhibition Japonisme. La fascinació per l’art japonès, the collection began to be rediscovered and studied. This article aims to present a first complete overview of the history and characteristics of the old Mansana Collection and its impact on Barcelona at and immediately after the turn of the twentieth century.


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