Against Discourse

Unsaying God ◽  
2019 ◽  
pp. 195-292
Author(s):  
Aydogan Kars

Since its emergence as a systematic discipline, the scholarship on prophetic traditions depicted itself as the heir of a scripturalist apophaticism, which cancels itself in favor of the unknowability of the divine nature and the incomprehensibility of the sacred Qurʾanic discourse on it. The main features of this tradition were as follows: (1) the conviction that the Qurʾan is the uncreated, eternal word of God. (2) This premise was fundamental in canceling out human discursive constructs, since they cannot grasp the meaning of the transcendent discourse on God’s nature, specifically in the case of Her anthropomorphic depictions. (3) Any interpretive inquiry is doomed to fail before the unknowable divine nature and the transcendent discourse on it. Theological discourses nullify themselves in favor of a non-cognitive position, where neither the divine ipseity, nor the meaning of the transcendent discourse on it can be known. This non-cognitive, anti-interpretive position played an important and rather exceptional role in the canonization of Sufism in the tenth and eleventh centuries and in the formation of the nascent Sufi orders in the late twelfth and early thirteenth centuries.

Author(s):  
Mahmoud Seyedy ◽  
Ehsan Kordi

The issue of creation/origin (Ḥudūth) or pre-eternity (Qidam) of the Qur’an was one of the oldest theological debates in Muslim world which has been discussed under the title of the word (Kalām or speech) attribute of God. Qāḍī Abd al-Jabbār, one the most important scholars of the Mu’tazilī school, gives several reasons to prove the origin and creation of the Qur’an. Referring to the hadiths (narrations) of Imam Reza (AS), his arguments lead to the temporal origin and gradual descent of the words and sounds of the Qur'an. However, since this is related to the word of God, the arguments of Abdul Jabbār require temporal origin, composition and change in the Divine nature, according to His Word attribute. For, the attribute could not be separated from the attributed and the sentence of creation or pre-eternity pass to each other, as well. The creation of the Qur’an and confining the Divine word in words and sounds provide you with basic challenges, which may not be accepted easily.


Author(s):  
Dudley W. Ofori ◽  
James Antwi

The coronavirus disease 2019 (COVID-19) pandemic has manifested differently across the globe in terms of its sociocultural and economic impacts. The World Health Organization (WHO) developed guidelines for the effective implementation of local or national quarantine protocols to quickly detect people who have been exposed to COVID-19 and separate them from others during the disease’s incubation period. This paper examines how Ghanaians perceive and experience fear under quarantine in the various designated quarantine centres (Pentecost Community Centre and Pram-pram Convention Centre). Drawing on the interpretive inquiry lens, data were collected through phone/Skype interviews with six individuals who had been quarantined with experience to share. Interpretative Phenomenology Approach (IPA) for data analysis was used to interpret the views and experience of participants under quarantine and how that affected their well-being. Using the WHO quarantine guidelines, our analyses focused on an individual’s experience of fear under quarantine, offering an insight into what characterises their fear as well as exploring events, coping strategies and the implementation of standard quarantine protocols in the country. The results showed that the quarantine protocols aligned with the WHO guidelines, albeit with some exceptions; these omissions partly compounded the fear experienced by those who were quarantined in the various centres. The results help to reveal the specific events that led to fear. For example, the fear of being infected by others at the quarantine centres, the unknown duration of the quarantine, the potential loss of lives and the uncertainty of recovery. The participants managed their fearful experiences and tension at the quarantine centres by coming together to pray every morning, share the word of God and engage in jokes. This paper contributes to issues of distinct emotions and individual viewpoints under mandatory quarantine during the COVID-19 pandemic in a specific country context.


2001 ◽  
pp. 3-12
Author(s):  
Anatolii M. Kolodnyi

Ukrainian religious studies have deep roots. We find the elements of it in the written descendants of the writings of Kievan Rus. From the prince's time, the universal way of vision, understanding and appreciation of the world for many Ukrainian thinkers becomes their own religious experiences. The main purpose of their works is not the desire to create a certain integral system of theological knowledge, but the desire to convey their personal religious-minded perception of the divine nature, harmony, beauty and perfection of God created the world.


2010 ◽  
Vol 39 (2) ◽  
pp. 27-29
Author(s):  
Athanasios Koutoupas

The article examines the relation that is developed between the policy and the religion in Hellenistic Egypt during the period of the first four Ptolemies. It presents two levels of promotion of the practice of deification of the king: on the one hand the recognition of divine nature from the descendants of each king when he or she dies and on the other the recognition of divine nature from their subjects and the various civic communities during their life.


2019 ◽  
Vol 4 (2) ◽  
pp. 205-219
Author(s):  
Wely Dozan ◽  
Muhammad Turmudzi

Lately, the concept of the methodology of interpreting the texts of the Qur’an is not only struggling from the history of the Companions and the Tabi'in but in understanding the Word of God it is necessary to have dialectics with the interpretation of the text with the term hermeneutics. Some contemporary interpretations make a new study of the Qur’an using the hermeneutic approach. Specifically, this paper seeks to contribute to providing concepts related to hermeneutics as a textual interpretation methodology. There are some things that are very urgent to be studied in this discussion, including, First, hermeneutics as a dialectic of text interpretation. Second, the methodology of the hermeneutic approach in understanding texts. Third, the application of hermeneutics as a text interpretation. Thus, the concept of hermeneutics in the texts is to find the Qur'anic values ​​contextually behind the meaning of the text of the verse. 


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