Filsafat Kenabian Muhammad Saw. di dalam al-Quran

The discussion of Prophetic philosophy was one of the central themes for Muslim philosophers in the Middle Ages. This is because one of the foundations of the Muslim faith is built on trust in God's messengers as recipients and transmitters of divine messages. Therefore, if someone has claimed to be a believer, the consequence that must be accepted is to believe in the existence of Muhammad's prophecy. However, history records the existence of some groups of Muslims in the Middle Ages that have ruled out the role of a prophet. The assumption that underlies them solely rests on the role of human reason which is considered sufficient to lead him to the truth so that the role of prophethood is no longer needed. This paper highlights how the Qur'an explains the concept of Muhammad's prophecy with all the visions and missions it carries. The Qur'an through sura al-Ahzab verses 45-46 has captured some of the prophetic characteristics of Muhammad. The philosophical approach in this research is a concrete effort to understand and explain religious doctrine more logically and systematically. The results of this study indicate that sura al-Ahzab verses 45-46 contain the prophetic message of Muhammad's prophethood, that is his testimony as a messenger who brings good news as well as a warning to people who are in denial of the existence of God. In addition, Muhammad also played a role as a caller for truth and a guide for lost mankind.

Komodifikasi Al-Quran

Religion commodifications, including the issue of the Quran, are not a real breakthrough in socio-religious studies. Various studies have been carried out. However, the current studies are still limited to descriptions of the variety of commodification and problems that occur and have not reached yet the aspect of dismantling the social intrigues in them. For this reason, this study intends to read the commodification of the Quran as a social phenomenon and at the same time expose the hidden aspects in it. This study uses the social theory of The Consumer Society, initiated by Jean Baudrillard which includes aspects of commodification, media shaping, and social shifting paradigm: needs towards desires and lifestyles, by adopting relevant disciplines of the Quran such as riwayat, qira ah and tajwid. The object to be studied is Mushaf Al-Quran Grand Maqamat or known as Al-Quran Digital Talking Pen Grand Maqamat. After conducting the study, it was found that the commodification of the Quran that occurred was part of the industrialization effort of the Qur’an by using religious actors as an excuse and as a marketing medium. Commodification that occurs is also not in line with the spirit of necessity which refers to the concepts of riwayat, qira ah and tajwid in the Quran.

Konsep Jihad dalam Al-Quran

This article is a response to the growing radical understanding of religion and the rejection of Pancasila as the nation's ideology in the Unitary State of the Republic of Indonesia (NKRI). This article is also an offer of thought for the Deradicalization of Al-Quran Verses. Namely, as an effort to reinterpret several verses of the Qur'an which have the potential to be understood by some as the basis for acts of violence or coercion of certain ideologies. In this article, the author uses the theosophical esoteric interpretation approach such as Haidar Amuli (d. 1385), as an analytical tool to explore the content of several verses of the Qur’an related to jihad. This paper can also be referred to as thematic interpretation because the author tries to discuss (analyze) the content of the verses of the Qur'an based on a theme and tries to follow the steps of the thematic method in interpretation. Through an esoteric approach, in this article, jihad will not only be interpreted as a physical war taking up arms. Jihad has several levels of meaning, such as jihad of ahl shariah, ahl tariqah, and ahl haqiqa. Furthermore, by analyzing the historical context, the jihad verses can be interpreted as a movement for mental revolution and social moral improvement.

Muhammad dan Orisinalitas Al-Quran dalam Pandangan Abraham Geiger

Among the interest in the study of Muhammad and the Quran was born from the Orientalists. Including the Orientalists who were very influential on this study was Abraham Geiger. From this research, it is found that Geiger has a view that tends to be contrary to that of Muslim scholars in general. Where Geiger views that Muhammad was someone who had tried to bring up the Quran because it was influenced by the Jewish culture that already existed in the Arab region at that time. Geigers opinion is based on several facts that he put forward, which include: When Muhammad carried out his mission in Medina, Muhammad was dealing with Jews who had long had a strong influence on the local community and Muhammad had close relations with Jews. in the area. This fact is then reinforced by Geigers findings in the Qur'an which are indicated to be taken from the Jewish tradition, such as the discovery of 14 vocabulary words of the Koran which tend to be the same as Jewish dogma, the discovery of doctrinal concepts that indicate the adaptation of the Qur'an from the Jews. and the stories in the Koran that tend to be in line with Jewish teachings.

Menggali Prinsip-Prinsip Pluralisme Agama dalam Sorotan Al-Quran

Secara khusus tulisan ini menelaah beberapa penafsiran Wahbah Al-Zuhaili dalam tafsirnya yang fenomenal terkait ayat-ayat pluralitas agama yang penulis sebut dengan prinsip-prinsip pluralisme agama. Adapun prinsip-prinsip yang dimaksud adalah mengakui keanekaragaman agama, kebebasan dalam beragama, toleransi dalam beragama, dialog proaktif, mencari titik temu antar agama bergaul atau berinteraksi dengan baik dan rukun. Metode tafsir mawdhu’i dalam tulisan ini penulis pakai untuk kepentingan pengelompokan dan kategorisasi prinsip-prinsip pluralisme agama dalam tafsīr al-munīr karya Wahbah Al-Zuhaili. Melihat penafsirannya terkait prinsip-prinsip pluralisme agama masih berserakan dalam berbagai penafsiran tentang ayat-ayat pluralitas agama, tulisan ini memberikan kesimpulan bahwa penafsiran Wahbah Zuhaili terkait ayat-ayat pluralitas agama berbeda dengan penafsiran kaum revivalis, atau yang disebut Sahiron dengan quasi objektif-tradisionalis yang cenderung menafsirkan ayat-ayat tersebut secara tekstualis dan kurang memperhatikan pesan moral dari ayat yang ditafsirkannya. Oleh karena itu, penulis menganalisis pemikiran Wahbah dengan menggunakan tipologi penafsiran yang diklasifikasikan oleh Sahiron Syamsuddin, kedalam tiga kelompok, yaitu pandangan quasi-obyektif tradisionalis, pandangan subyektivis dan pandangan quasi-obyektivis modernis. Dari itu didapat kesimpulan bahwa Metode penafsiran beliau memiliki kemiripan dengan metode hermeneutika yang singkatnya secara prosedural, metode hermeneutika menggarap wilayah teks, konteks dan kontektualisasi, sedangkan tipologi penafsiran Wahbah Al-Zuhaili, menurut penulis memiliki kemiripan dengan pandangan quasi-obyektivis modernis.

Body Shaming dalam Al-Qur’an Perspektif Tafsir Maqasidi

Covid-19, Emotional Mental Conditions, Quarantine, Memorizing the Qur'an. This research derives from academic problems such as. Firstly, body shaming is an actual phenomenon, and it is widely discussed. Secondly, the phenomenon of body shaming has occurred in the past until now, but it has different terms these days. Thirdly, the interpretations related to the verse on the term body shaming have not touched the maqasidi aspect and only discussed the prohibition. In this study, the author uses a type of library research and a descriptive method with the Tafsir Maqasidi approach. This approach serves to explore the interpretation of the verse along with the analysis. Maqasidi and its contextualization in the present. This study produced several findings, such as the value of benefit including the value of humanity (speaking human words), the value of justice (every disgraceful behavior will have consequences), and the value of moderation: (saying with respect for the feelings of others). The Maqasidi aspects contained in the prohibition of body shaming are in the form of hifz al-nafs, hifz al-din, and hifz al-‘aql.

Diskursus Humor dan Etika dalam Perspektif Al-Qur'an

This study aims to discuss the ethics of humor from the perspective of the Al-Qur'an. This research method is qualitative through literature study with a social psychology approach. The results and discussion of this research include the discourse of humor and ethics and the ethics of humor from the perspective of the Al-Qur'an through social psychological analysis. This study concludes that the Al-Qur'an provides moral messages about the ethics of humor through motivation and positive emotions to produce good interactions and become guidelines for happiness in social life. This study recommends fostering a culture and humorous behavior by strengthening the ethical base of moral messages from religious texts, especially for Muslims.

Profesionalisme Kerja Dalam Al-Qur’an

This study aims to understand the terminology of science and work professionally in the community. Can know the urgency of knowledge in supporting work professionalism and its implementation in society according to the Koran, so that discussions about work professionalism do not always refer to the traditions of China, Singapore, Japan, and countries in the European continent. The method used in this paper is a qualitative method with the type of library research, then describes the terminology of science and work professionalism. Then we will analyze the interpretation of Surat al-Isra '36 from multiple interpretations. Results are ways that we can apply in all the work we do every day so that we can become professionals at work is to place ourselves according to our abilities and expertise at work based on academic qualifications or experience we have, obeying all values and religious norms, recognizing discriminatory attitudes or injustice at work, and avoiding all attitudes and actions that would bridge us to acts of corruption, collusion and nepotism

Rahasia Ketenangan Jiwa dalam Al-Qur'an

This article aims to examine the verses of Al-Qur’an that relate to actions that will give to faith and have implications for peace of soul. This type of research will be used is library research, which is collecting data from the library. Researchers used a thematic interpretation method regarding the tranquility of the soul. Sources of data to be taken consist of primary data sources, namely verses of the Al-Qur'an and secondary from books, commentaries, and other scientific journal articles. The result of the discussion is that there are many verses of the Al-Qur'an which mention the soul or the nafs. Verse of the Al-Qur’an that shows the soul is at peace is Surah Al-Fajr verses 27-30. Meanwhile, peace can be obtained through zikir as mentioned in Surah Ar-Ra'd verse 28. Apart from zikir, many acts of worship can be done to achieve peace of mind, such as praying, fasting, zakat, and reciting Al-Qur’an. Apart from being mentioned in the Al-Qur’an, these acts of worship are scientifically proven to be able to calm the soul.

Kondisi Mental Para Pengahafal Al-Qur’an di Masa Pandemi

The Covid-19 pandemic affects the emotional mental condition of the tahfidz al-Qur'an Islamic boarding school students. The existence of Covid-19 has had a physical and psychological impact on every student. The students who are in the boarding school environment must practice social distancing. The students at the Islamic boarding school must stay in the cottage with the application of the quarantine method. This study aims to obtain and provide an overview of the mental and emotional disorders of students in Islamic boarding schools who are currently in quarantine. This type of research is qualitative research with this research method being descriptive analysis. The data collection techniques in this study, namely observation, interviews, and documentation. Based on data analysis, tahfidz students from Islamic boarding schools in Banyumas experienced a decrease in reduced deposits and some even could only do muraja'ah.