Culture in the Organization of Autobiographical Memory

Author(s):  
Qi Wang

This chapter outlines a cultural dynamic theory as the framework to understand and predict the effects of cultural variables on the organization of autobiographical memory. The theory posits that autobiographical memory takes place in the dynamic transaction between an active individual and his or her changing environment; it is situated in culturally conditioned time and space over a multitude of timescales; and it develops in the process of children acquiring cultural knowledge about the self and the purpose of the past through early socialization. The organization of autobiographical memory is discussed in terms of objective, subjective, and structural components and applies the theoretical model of the cultural dynamic theory to discuss the influence of culture on each of the components. To illustrate the overarching influence of culture on remembering, parallel findings of episodic memory as typically assessed in laboratory settings with non-personal materials (e.g., stories) are further discussed, and vicarious memory for events that happened to other people. Although these three types of memory vary in the degree of personal relevance or self-involvement, it is demonstrated that their organizational components are similarly and inevitably conditioned by cultural variables as the cultural dynamic theory predicts. Whereas this discussion focuses on extant findings involving the comparison between Westerners, especially European-Americans, and East Asians, the cultural dynamic theory should also apply to other cultural groups for the understanding of the dynamic impact of culture on remembering.

2016 ◽  
Vol 9 (3) ◽  
pp. 295-304 ◽  
Author(s):  
Qi Wang

People from different cultures often tell diverse stories about their past experiences. Research in the past two decades has revealed systematic differences in the content (self-focus vs other-focus), structure (specific vs general), valence (positive vs negative), accessibility (memory density and detailedness), developmental origin (age and density of earliest childhood memories), and functional usage (self-definition, relationship maintenance, behavioral guidance, and emotion regulation) of autobiographical memory across cultures. I outline a cultural dynamic theory of autobiographical memory that aims to synthesize the findings and provide a coherent guide to future investigation. The theory posits that (1) autobiographical memory takes place in the dynamic transaction between an active individual and his or her changing environment; (2) it is situated in culturally conditioned time and space over a multitude of timescales; and (3) it develops in the process of children acquiring cultural knowledge about the self and the purpose of the past through early socialization. I further discuss how the theory can provide insights into collective memory and future simulation.


2021 ◽  
pp. 194855062098743
Author(s):  
Sasha Y. Kimel ◽  
Dominik Mischkowski ◽  
Yuki Miyagawa ◽  
Yu Niiya

Research and theorizing suggest two competing—yet untested—hypotheses for how European Americans’ and Asians’ feeling of being “in control” might differ when excluded by a close other (e.g., a good friend). Drawing on different national contexts (i.e., United States, Japan), cultural groups (i.e., Japanese, Asian/Asian Americans, European Americans), and exclusion paradigms (i.e., relived, in vivo), four separate experiments ( N = 2,662) examined feelings of control when excluded by a close- or distant-other. A meta-analysis across these experiments indicated that Asians and Asian Americans felt more in control than European Americans when the excluder was a close other. In contrast, no consistent pattern emerged when the excluder was a distant other. This research has implications for cultural variations in aggressiveness as well as health and well-being following exclusion’s threat to perceived control.


Neurocase ◽  
2009 ◽  
Vol 15 (5) ◽  
pp. 405-418 ◽  
Author(s):  
Clare J. Rathbone ◽  
Chris J. A. Moulin ◽  
Martin A. Conway

2018 ◽  
Vol 29 (9) ◽  
pp. 3922-3931 ◽  
Author(s):  
Qinggang Yu ◽  
Nobuhito Abe ◽  
Anthony King ◽  
Carolyn Yoon ◽  
Israel Liberzon ◽  
...  

Abstract Recent evidence suggests a systematic cultural difference in the volume/thickness of prefrontal regions of the brain. However, origins of this difference remain unclear. Here, we addressed this gap by adopting a unique genetic approach. People who carry the 7- or 2-repeat (7/2-R) allele of the dopamine D4 receptor gene (DRD4) are more sensitive to environmental influences, including cultural influences. Therefore, if the difference in brain structure is due to cultural influences, it should be moderated by DRD4. We recruited 132 young adults (both European Americans and Asian-born East Asians). Voxel-based morphometry showed that gray matter (GM) volume of the medial prefrontal cortex and the orbitofrontal cortex was significantly greater among European Americans than among East Asians. Moreover, the difference in GM volume was significantly more pronounced among carriers of the 7/2-R allele of DRD4 than among non-carriers. This pattern was robust in an alternative measure assessing cortical thickness. A further exploratory analysis showed that among East Asian carriers, the number of years spent in the U.S. predicted increased GM volume in the orbitofrontal cortex. The present evidence is consistent with a view that culture shapes the brain by mobilizing epigenetic pathways that are gradually established through socialization and enculturation.


Author(s):  
Matthew D. Grilli ◽  
Lee Ryan

Autobiographical memory plays a central role in one’s conceptualization of the self. It does so not only by storing the content of one’s life history, but also by providing the memories that are used to construct who we are and what we hope to become. Based on theories and evidence from cognitive neuroscience, the authors of this chapter discuss the contents and organization of autobiographical memory and the neural mechanisms that support the retrieval of autobiographical memories. They also cover core self-related functions served by this type of memory. The chapter closes by considering how the cognitive neuroscience of autobiographical memory and its self-related functions can provide insight into mechanisms of enduring change.


2020 ◽  
Vol 73 (11) ◽  
pp. 1969-1976 ◽  
Author(s):  
Catherine Loveday ◽  
Amy Woy ◽  
Martin A Conway

This study is the first to demonstrate that a self-defining period (SP) for personally relevant music emerges spontaneously in a public naturalistic setting. While previous research has demonstrated that people tend to have better memory and preference for songs from their teenage years, the theoretical relevance of these studies has been limited by their reliance on forced-choice methodology and a confinement to contemporary popular Western music. Here, we examine the record choices of famous guests ( n = 80; mean age = 61.6 years) interviewed for Desert Island Discs, a long-running popular radio programme on BBC Radio 4. Half of all choices were shown to have been most important between the ages of 10 and 30 years, and the most popular reason for their relevance was the song’s link to memories of a person, period, or place. We suggest that music is a defining feature of the SP, intrinsically connected to the developing self.


2020 ◽  
pp. 036168432097292
Author(s):  
Emiko Taniguchi ◽  
Hye Eun Lee ◽  
Xiaowen Guan

In this study, we examined the roles of anonymity and social closeness in predicting young women’s perceptions of “sex talk” (i.e., communication about sexual interests, enjoyment, and experiences) and intentions to post such content in cyberspace. We also examined cultural differences among Asian, Latina, and European Americans. A total of 466 undergraduate women from the three cultural groups participated in the online experiment. Participants were randomly assigned to either a low anonymity condition (i.e., Facebook) or a high anonymity condition (i.e., an anonymous online forum) where they were exposed to identical sex talk stimuli. The main findings showed that greater anonymity increased both the level of perceived appropriateness of sex talk posted by other female users and participants’ intentions to post sex talk online themselves. Compared to European American women, Asian and Latina Americans reported greater intentions to post sex talk online and perceived other female users’ sex talk posts as more appropriate. The results of this study prompt educators and practitioners to help young women strategically manage their impressions of sex talk online while being sensitive to women’s cultural backgrounds. They also suggest the need for further support from practitioners, educators, and parents to construct safe spaces for young women to engage open conversations about sexual matters in the digital space.


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