Introduction

2018 ◽  
Author(s):  
W. B. Patterson
Keyword(s):  
Accurate Information ◽  
John Bale ◽  
The Past ◽  
Reliable Evidence ◽  
The Reformation ◽  
John Leland ◽  
Monastic Libraries

Reformers in England saw losses as well as gains in the Reformation. John Leland and John Bale recorded the contents of monastic libraries. Matthew Parker recovered manuscripts from the past. The Elizabethan Society of Antiquaries, comprised of lawyers, scholars, and country gentlemen, developed methods of ascertaining accurate information about the past. William Camden, the author of Annals of Elizabeth (1615, Latin) and Britannia (1586, Latin), wrote a new kind of history: dispassionate, based on reliable evidence, and concerned with changes in society. Fifty years after Camden’s lifetime, Thomas Fuller followed methods and approaches that the antiquaries and their successors employed, while developing ideas very much his own.

SEJARAH KONFLIK KEBANGKITAN ISLAM DI MINANGKABAU: Sebuah Tinjauan Awal Terhadap Proses Kemunculannya

2018 ◽  
pp. 33-48
Author(s):  
Ihsan Sanusi
Keyword(s):  
Human Life ◽  
Initial Period ◽  
Analysis Model ◽  
Islamic Revival ◽  
Religious Texts ◽  
Interactive Analysis ◽  
The Past ◽  
The Reformation ◽  
History Of ◽  
Correct Understanding

This article in principle wants to examine the history of the emergence of the conflict of Islamic revival in Minangkabau starting from the Paderi Movement to the Youth in Minangkabau. Especially in the initial period, namely the Padri movement, there was a tragedy of violence (radicalism) that accompanied it. This study becomes important, because after all the reformation of Islam began to be realized by reforming human life in the world. Both in terms of thought with the effort to restore the correct understanding of religion as it should, from the side of the practice of religion, namely by reforming deviant practices and adapted to the instructions of the religious texts (al-Qur'an and sunnah), and also from the side of strengthening power religion. In this case the research will be directed to the efforts of renewal by the Padri to the Youth towards the Islamic community in Minangkabau. To discuss this problem used historical research methods. Through this method, it is tested and analyzed critically the records and relics of the past. In analyzing the data in this research basically used approach or interactive analysis model by Miles and Huberman. In this analysis model, the three components of the analysis are data reduction, data presentation, and conclusion drawing or verification, the activity is carried out in an interactive form with the process of collecting data as a process that continues, repeats, and continues to form acycle.

Briton and Scythian: Tudor representations of Irish origins

1993 ◽  
Vol 28 (112) ◽  
pp. 390-408 ◽  
Author(s):  
Andrew Hadfield
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
History Writing ◽  
Tudor England ◽  
Modern Period ◽  
Medieval Chronicles ◽  
The Reformation ◽  
Origin Myths ◽  
Origin Myth ◽  
John Leland

It is a commonplace of recent British historiography that in the early modern period a sophisticated and sceptical concept of writing history began to develop which involved, among other things, historians becoming significantly less credulous in their use of sources. Often the crucial break with medieval ‘chronicles’ is seen to have been brought about by the triumph of the exiled Italian humanist, Polydore Vergil, over the fervently nationalistic band of British historians and antiquarians led by John Leland, establishing that the Arthurian legends were no more than an origin myth. Jack Scarisbrick, for example, has argued that ‘early Tudor England did not produce a sudden renewal of Arthurianism … As the sixteenth century wore on, Geoffrey of Monmouth’s patriotic fantasies received increasingly short shrift from reputable historians.’ However, this comforting narrative of increasingly thorough and careful scholarship ignores the fact that there was a form of history writing in which the reliance upon origin myths such as the Arthurian legends and the ‘matter of Britain’ actually increased dramatically after the Reformation, namely English histories of Ireland.

The Africa Bureau, London

1964 ◽  
Vol 2 (2) ◽  
pp. 292-294
Author(s):  
Peter Calvocoressi
Keyword(s):  
South Africa ◽  
West Africa ◽  
United Nations ◽  
Accurate Information ◽  
Physical Size ◽  
Informal Group ◽  
The Past ◽  
African People ◽  
South West ◽  
South West Africa

It is not easy to describe the objects, still less the activities, of the Africa Bureau in a few words. It is one of those organisations whose ambitions and influence are much greater than its physical size.If you look at the dominating purpose behind the activities of the past 12 years, you will find it in the Bureau's sympathy with and determination to promote African independence. It was established in 1952 to provide accurate information particularly on the aims and hopes of African nationalism, to oppose unfair discrimination, and to encourage development in Africa. The need for such an organisation in Britain had been recognised primarily by Rev. Michael Scott, who on returning from South Africa sought help from people in Britain for the African people of South West Africa. An informal group advising on the intricate political and constitutional issues involved in bringing South West Africa's plight before the United Nations provided the nucleus from which the Africa Bureau grew, and since 1948, Michael Scott, honorary director of the Bureau, has attended the U.N. and given evidence as personal representative of Chief Hosea Kutako of the Hereros.

scholarly journals FORECAST OF THE REFORMATION OF THE KRASNOYARSK RESERVOIR COASTAL ZONE IN THE KURTAK VILLAGE

2019 ◽  
Vol 29 (2) ◽  
pp. 267-278
Author(s):  
G.Yu. Yamskikh ◽  
A.V. Kozhukhovsky ◽  
K.V. Marusin ◽  
E.A. Fedorova
Keyword(s):  
Economic Activity ◽  
Similar Type ◽  
Coastal Processes ◽  
The Past ◽  
The Reformation ◽  
Long Term Monitoring ◽  
Verification Of Models ◽  
The Village ◽  
Term Monitoring

The article presents the analysis and prediction of coastal processes at the site of the Krasnoyarsk reservoir in the village of Kurtak where there are the most intensive processes of coastal reshaping. Over the past 50 years, the coast has receded here by an average of 350 m and continues to actively collapse at a speed of 3-5 m per year. Despite the fact that the intensity of coastal processes in this area has significantly decreased (mainly due to the general decrease in the level of the Krasnoyarsk reservoir), the rate of retreat of the shore is still high. However, it can be concluded that for the researched area the coastal reshaping does not pose a real threat to economic activity in the next 30 years. The article tested various methods of forecasting coastal processes, selected the most appropriate for the shores of a similar type. Verification of models was carried out on the basis of data of long-term monitoring of the site under consideration, which gave the chance to compare results of forecasts on different techniques to real retreat of the coast on this site.

Meeting Lydgate’s Ghost: Building Medieval History in Seventeenth-Century England

2019 ◽  
Vol 71 (299) ◽  
pp. 251-271
Author(s):  
Mimi Ensley
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
British Library ◽  
John Lydgate ◽  
Medieval Romance ◽  
English History ◽  
The Past ◽  
Documentary Sources ◽  
The Reformation ◽  
Historical Resources

Abstract This article examines a manuscript poem composed by the seventeenth-century author John Lane. Writing in what is now London, British Library, Harley MS 5243, Lane revives the medieval poet John Lydgate in order to re-tell the story of Guy of Warwick, famous from medieval romance. In Lane’s poem, Lydgate returns from beyond the grave to proclaim the historicity of Guy’s legend and simultaneously preserve his own reputation as a chronicler of English history. While some scholars suggest that Lydgate’s popularity declined in the post-Reformation period due to his reputation as the ‘Monk of Bury’, and while it is true that significantly fewer editions of Lydgate’s poems were published in the decades after the Reformation, Lane’s poem offers another window into Lydgate’s early modern reputation. I argue that Lane’s historiographic technique in his Guy of Warwick narrative mirrors Lydgate’s own poetic histories. Both Lane and Lydgate grapple with existing historical resources and compose their narratives by compiling the accreted traditions of the past, supplementing these traditions with documentary sources and artefacts. This article, thus, complicates existing scholarly narratives that align Lydgate with medieval or monastic traditions, traditions perceived to be irrecoverably transformed by the events of the Reformation in England.

scholarly journals Political Theology and Secularization Theory in Germany, 1918–1939: Emanuel Hirsch as a Phenomenon of His Time

1987 ◽  
Vol 80 (3) ◽  
pp. 321-368 ◽  
Author(s):  
John Stroup
Keyword(s):  
Twentieth Century ◽  
Political Theology ◽  
The Past ◽  
Secularization Theory ◽  
The Reformation ◽  
Heavy Burden ◽  
Totalitarian Regimes

According to Goethe, “writing history is a way of getting the past off your back.” In the twentieth century, Protestant theology has a heavy burden on its back—the readiness of some of its most distinguished representatives to embrace totalitarian regimes, notably Adolf Hitler's “ThirdReich.” In this matter the historian's task is not to jettison but to ensure that the burden on Protestants is not too lightly cast aside—an easy temptation if we imagine that the theologians who turned to Hitler did so with the express desire of embracing a monster. On the contrary: they did so believing their choice was ethically correct. How could this come to pass in the homeland of the Reformation?

The Reformation of Worship

1955 ◽  
Vol 8 (1) ◽  
pp. 64-79
Author(s):  
D. H. C. Read
Keyword(s):  
Christian Faith ◽  
Western World ◽  
The Past ◽  
World Today ◽  
Liturgical Reform ◽  
The Reformation ◽  
Christian Worship ◽  
Comparable Period ◽  
Public Worship

There are signs in nearly all the Christian communions of the Western world today of restlessness and dissatisfaction with our inherited patterns of public worship. This is indicated by the numerous experiments that are being made and by the movements for liturgical reform that are active in many denominations. A great variety of motives lies behind these movements for reform; but in general it might be said that we are conscious of living in a world that has changed more fundamentally in the last fifty years than in any remotely comparable period of the past, and feel that these changes, while not affecting the essence of Christian worship, must surely be reflected in its forms. This is felt by convinced and instructed Christians who have a vision of what worship might be as the expression of our highest and holiest activity and are disappointed at its meagre realisation in the normal practice of their church: it is felt even more by the semi-convinced who are genuinely seeking to know and experience more of what we mean by worship, and who find our services unilluminating and uninspiring. It is certainly not ill-will, and may not even be indifference, that keeps multitudes of potential worshippers from entering our churches. The blight that seems to afflict public worship in our day might be characterised in one word—irrelevance.Now the charge of irrelevance is not to be disposed of by a series of sermons on the relevance of the Christian faith and of Christian worship.

The English Reformation Revisited

1996 ◽  
Vol 4 (18) ◽  
pp. 446-453 ◽  
Author(s):  
Felicity Heal
Keyword(s):  
Sixteenth Century ◽  
Marked Change ◽  
Historical Thinking ◽  
Religious Change ◽  
English Reformation ◽  
Late Medieval ◽  
The Past ◽  
The Reformation ◽  
Late Twentieth ◽  
Late Twentieth Century

I was asked by the Society to provide an introduction to current historical thinking about the English Reformation in the first talk to the 1995 Conference. The ensuing lecture was deliberately intended to provide guidance through the minefield of controversy about the success of Reformation for those with only limited knowledge of sixteenth-century history. Debates about the Reformation have always been of obvious importance to both theologians and historians: they have usually in the past been profoundly influenced by confessional ideologies. In the last thirty years the nature of the questions asked about Reformation has undergone marked change: specifically the issue of popular religious belief and practice has assumed a centrality it never before possessed. But new questions have not brought closer agreement on the nature of religious change, and in recent years fierce debate has continued to rage on such issues as the vitality of late medieval Catholicism, the popularity of the early reformers and the motives of Henry VIII and his successors. Some, at least, of these controversies are still bound up with Protestant, Catholic and Anglican identities in the late twentieth century. Since the continuities between past and present were the theme of last year's Conference, I have touched on these identities, but have left it to others, especially Dr Rowell and Dr Rex to make these connections more explicit.

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