SEJARAH KONFLIK KEBANGKITAN ISLAM DI MINANGKABAU: Sebuah Tinjauan Awal Terhadap Proses Kemunculannya

2018 ◽  
pp. 33-48
Author(s):  
Ihsan Sanusi
Keyword(s):  
Human Life ◽  
Initial Period ◽  
Analysis Model ◽  
Islamic Revival ◽  
Religious Texts ◽  
Interactive Analysis ◽  
The Past ◽  
The Reformation ◽  
History Of ◽  
Correct Understanding

This article in principle wants to examine the history of the emergence of the conflict of Islamic revival in Minangkabau starting from the Paderi Movement to the Youth in Minangkabau. Especially in the initial period, namely the Padri movement, there was a tragedy of violence (radicalism) that accompanied it. This study becomes important, because after all the reformation of Islam began to be realized by reforming human life in the world. Both in terms of thought with the effort to restore the correct understanding of religion as it should, from the side of the practice of religion, namely by reforming deviant practices and adapted to the instructions of the religious texts (al-Qur'an and sunnah), and also from the side of strengthening power religion. In this case the research will be directed to the efforts of renewal by the Padri to the Youth towards the Islamic community in Minangkabau. To discuss this problem used historical research methods. Through this method, it is tested and analyzed critically the records and relics of the past. In analyzing the data in this research basically used approach or interactive analysis model by Miles and Huberman. In this analysis model, the three components of the analysis are data reduction, data presentation, and conclusion drawing or verification, the activity is carried out in an interactive form with the process of collecting data as a process that continues, repeats, and continues to form acycle.

Kedudukan dan Fungsi Bahasa dalam Permuseuman

Metahumaniora ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 54
Author(s):  
Erlina Zulkifli Mahmud ◽  
Taufik Ampera ◽  
Yuyu Yohana Risagarniwa ◽  
Inu Isnaeni Sidiq
Keyword(s):  
Human Life ◽  
Field Research ◽  
Communicative Function ◽  
Language Functions ◽  
The Past ◽  
Library Research ◽  
History Of ◽  
And Function ◽  
Museum Guides ◽  
Bahasa Indonesia

Kedudukan dan fungsi bahasa sebagai alat komunikasi manusia mencakup seluruh bidang kehidupan termasuk ilmu pengetahuan antara lain terkait sejarah peradaban manusia; bagaimana manusia mempertahankan hidupnya, bagaimana manusia memperlakukan alam, bagaimana alam menyediakan segala kebutuhan manusia. Apa yang dilakukan manusia saat ini, saat lampau, dan apa yang dilakukan manusia jauh di masa prasejarah, bagaimana kondisi alam di masa-masa tersebut, apa perubahan dan perkembangannya, dapat didokumentasikan melalui bahasa, divisualisasikan kembali, lalu dipajang sebagai salah satu upaya konversai dan preservasi dalam satu institusi yang disebut museum. Penelitian ini membahas kedudukan dan fungsi bahasa dalam permuseuman. Bagaimana kedudukan dan fungsi bahasa dalam permuseuman baik dalam informasi yang disampaikan oleh pemandu wisata museumnya maupun yang terpajang menyertai benda-benda dan gambar-gambar merupakan tujuan dari penelitian ini. Metode penelitian yang digunakan adalah gabungan antara metode lapangan dan metode literatur. Hasil penelitian menunjukkan bahwa secara umum kedudukan bahasa Indonesia berada pada urutan pertama setelah Bahasa Inggris dan keberadaan kedua bahasa dalam permuseuman ini melibatkan dua fungsi utama bahasa, yakni fungsi komunikatif dan fungsi informatif.The existence and function of language  as a medium of communication covers all fields of human life including knowledge, one of them is the history of human civilization; how humans survived, how human utilized nature for their lives, and how nature provides all the necessities for humans. What humans have been doing now, what they have done in the past and far before that in the pre-history time, how the conditions of the nature at those times were and what changes as well as progresses occurred are documented using language, then re-visualized,  displayed as one of conservation and preservation acts in an institution called museum. This research discusess the existence and function of language in museums. How important the existence of a language in museums and what language functions used in museums both in informations given by the museum guides and on the displays accompanying objects and pictures are the aims of this research. The methods used are the combination between field research and library research. The results show that generally the existence of Indonesian language plays more important role than English and both languages have two main functions; communicative function and informative function.     

scholarly journals STUDY OF POTENTIAL MELAYU VILLAGE AS A HERITAGE AREA IN SEMARANG

2018 ◽  
Vol 5 (1) ◽  
pp. 43
Author(s):  
Nuzulia Anggita ◽  
Nany Yuliastuti
Keyword(s):  
Spatial Analysis ◽  
Human Life ◽  
Early Period ◽  
Residential Density ◽  
Religious Activities ◽  
The Past ◽  
Urban Village ◽  
Cultural Conditions ◽  
History Of ◽  
Heritage Area

The urban village is a settlement that was established in the early period of the formation city and is the embryo of Semarang. Melayu Village is a heritage area where the existing heritage assets is inseparable from the history of the past. The enviromental of Melayu Village is quality conditions suffered environmental degradation because the threat of catastrophic tidal flood, the level of residential density is high, and there are several old buildings that were damaged. Assets contained in this region shows the evolution of human life and settlements from time to time that are still functioning properly. The purpose of this study to assess the potential in Melayu Village as a heritage area. This study uses descriptive quantitative and spatial analysis. The results of this study indicate that RW IV and RW VII are potentially as a heritage district with a score of 2.4 that characterized by a socio-cultural conditions that their religious activities in the form of cultural activities. This is also supported by the discovery of artifacts buildings in RW VII that Layur Tower Mosque and Shrine Kam Hok Bio who survived and functioned until today. Based on the potential of Melayu Village already should be protected as a heritage area.

scholarly journals Something a Bit Peculiar? Sex, the Germans and the History of Sexuality

2014 ◽  
Vol 23 (2) ◽  
pp. 283-293 ◽  
Author(s):  
VICTORIA HARRIS
Keyword(s):  
Michel Foucault ◽  
Human Life ◽  
History Of Sexuality ◽  
The Past ◽  
History Of

Historians of sexuality are uniquely placed to act theflâneur. Loitering in an archive's seedier or more obscure files, they tour the marginal landscapes of the past. They can vicariously experience deviant activity while maintaining historical detachment, writing histories which titillate as much as educate. Fun though this may be, there is the danger that producing such texts benefits only the writers themselves. Michel Foucault famously suggested that writing about the history of sexuality occurs purely for the ‘speaker's benefit’. Historians have thus sought to prove that ‘marginal’ histories are of true academic, not just voyeuristic, significance. This quest has been particularly fruitful for histories of sexuality – stories which are fascinating not least because they are simultaneously marginal, or unspeakable, and utterly central to human life.

Formation of the Institute of Human Rights in Russia: Historical Aspects and Modernity

2018 ◽  
Vol 9 (1) ◽  
pp. 153
Author(s):  
Viktor Yu. MELNIKOV ◽  
Yuri A. KOLESNIKOV ◽  
Alla V. KISELEVA ◽  
Bika B. DZHAMALOVA ◽  
Aleksandra I. NOVITSKAYA
Keyword(s):  
Human Rights ◽  
Human Life ◽  
Russian Revolution ◽  
Human Potential ◽  
Historical Aspects ◽  
The Past ◽  
The World ◽  
The Future ◽  
History Of

Without understanding the past can be neither a viable present and no decent future. The appeal of the nation to its history – this is not an attempt to escape from the present and uncertainty about the future. This understanding of who we are, where we came from. Based on our experience, we can confidently move forward. Not happen in the Russian revolution, which way went the history of the world? Can we learn from the past to prevent another disaster? The lessons of history are there – they just need to be able to retrieve. The main lesson we can learn from what happened in 1917 – the need to value human life. Russia of the late XIX – early XX century was an incredible human potential.

Other-Worldly and This-Worldly Islam and the Islamic Revival

2004 ◽  
Vol 14 (1) ◽  
pp. 47-58 ◽  
Author(s):  
Francis Robinson
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Human Life ◽  
Important Change ◽  
Great Power ◽  
Early Nineteenth Century ◽  
Islamic Revival ◽  
The Past ◽  
Nineteenth And Twentieth Centuries ◽  
Islamic Society

In his Islam in Modern History, published in 1957, yet still a work remarkable for its insights, Wilfred Cantwell Smith refers to the extraordinary energy which had surged through the Muslim world with increasing force in the nineteenth and twentieth centuries. He talks of:dynamism, the appreciation of activity for its own sake, and at the level of feeling a stirring of intense, even violent, emotionalism…The transmutation of Muslim society from its early nineteenth-century stolidity to its twentieth-century ebullience is no mean achievement. The change has been everywhere in evidence.This surge of energy is closely associated with a shift in the balance of Muslim piety from an other-worldly towards a this-worldly focus. By this I mean a devaluing of a faith of contemplation of God's mysteries and of belief in His will to shape human life, and a valuing instead of a faith in which Muslims were increasingly aware that it was they, and only they, who could act to fashion an Islamic society on earth. This shift of emphasis has been closely associated with a new idea of great power, the caliphate of man. In the absence of Muslim power, in the absence, for the Sunnis at least, of a caliph, however symbolic, to guide, shape and protect the community, this awesome task now fell to each individual Muslim. I hazard to suggest that this shift towards a this-worldly piety, and the new responsibilities for Muslims that came with it, is the most important change that Muslims have wrought in the practice of their faith over the past one thousand years. It is a change full of possibilities for the future.

scholarly journals Karakteristik Sastra Sufi (Content Analysis Karya-karya Sastra Indonesia)

2019 ◽  
Vol 2 (1) ◽  
pp. 59-66
Author(s):  
Lidya Arman
Keyword(s):  
Content Analysis ◽  
Human Life ◽  
Literary Work ◽  
Social Institution ◽  
Literary Works ◽  
The Past ◽  
Library Research ◽  
The World ◽  
History Of ◽  
Changing Times

Literary work is an inseparable part of human life. Literature appears along with the history of human existence. In fact, it can be said that from the literature produced, it reflected the support of human civilization. As a social institution, literature reflects the expression of appreciation and inner experience of the narrator or the author of certain authors or situations. Literature always experiences development along with changing times and the emergence of new thoughts in every aspect of life. This also applies in the world of literature. Parallel aspects will show a clear picture of literature from the past until now. Methodologically this research uses library research or library research. The object of the study in this study is Sufi literary works. The approach used in this study is descriptive qualitative, in which this study describes not intended to test certain hypotheses. Literary works with religious characteristics will be able to direct readers to make conscience more serious, pious and conscientious in inner consideration. So that religious works make the reader pensive and template.

TRIUMPH OF SINGULARITY: MAN, WORLD AND CULTURE IN NIKOLAI BERDYAEV’S AUTOBIOGRAPHY

2021 ◽  
pp. 7-25
Author(s):  
Sergey S. Avanesov ◽  
Keyword(s):  
Human Life ◽  
Personal Life ◽  
Human Culture ◽  
The Past ◽  
Destructive Action ◽  
Individual Memory ◽  
The Status ◽  
History Of ◽  
Self Knowledge ◽  
Relationship Of

The article investigates the problem of the mutual relationship of the autobiographical text, personal existence, and human culture. The subject of analysis is Nikolai Berdyaev’s book “Self-knowledge”. The research context is set by three initial positions: culture is made up of personal biographies; the connection of a private biography with a common human culture is carried out through an autobiography; cultural memory communicates to the facts of individual life the status of universally significant events that persist outside of time. On the example of Berdyaev’s autobiographical text, the purpose, structure, language, and motives of a philosophical autobiography are considered. The article shows that the leading motives of the author of “Self-knowledge” are the defense of singular existence and the fight against the destructive action of time. For Berdyaev, it is very important to emphasize the independence of the history of his personal life from the general history of the world, and also to free individual memory from its connection with chronology. Therefore, the autobiography does not list the facts in their historical sequence but shows the whole life at once and in its entirety. Further, the author of the autobiography not only records the events of the past but selects them for publication in his text: he retains in his memory only that which has a high value for culture. Finally, it is the autobiography that makes it possible to bridge the gap between the past and the present: all important events of the past are constantly relevant, which means they belong to eternity. Defragmentation of episodes, axiological selection of events, the relevance of the past – these are the results that are achieved on the path of the philosopher’s recollection of himself. Autobiography allows the philosopher to discover the uniqueness of his existence, but at the same time it reveals the imperfection of this existence to him. The power of time over human life is expressed as the threat of inevitable death that awaits every person in the future. Memory, according to Berdyaev, should become not only a tool for remembering the past but also a weapon in the fight against death. Victory over death is achieved through participation in the eternal meaning of culture, which the author discovers not in empirical history, but in his inner personal life. The ahistoricism of this meaning is emphasized by the nonlinear structure of the autobiographical text and the aphoristic nature of its language. In addition, the author sees himself in this text sub specie aeternitatis as an unchanging, eternal subject. The assertion of one’s own singularity and immutability, according to Berdyaev, turns out to be the main means of preserving universal human culture from destruction in time. Consequently, (1) autobiography is the most philosophical genre of all philosophical genres, (2) any philosopher can most successfully develop his doctrine only in the sphere of personal memories, (3) an autobiographical book is the main philosophical work of Berdyaev. It is in this book that the philosopher achieves the ideal of existential philosophy: the coincidence of personal life, individual thinking, text, and culture.

The Union with England and the Identity of ‘Anglican’ Wales

1972 ◽  
Vol 22 ◽  
pp. 49-70 ◽  
Author(s):  
P. R. Roberts
Keyword(s):  
The Past ◽  
Relative Success ◽  
The Reformation ◽  
The Family ◽  
History Of

Thus the Venetian envoy wrote in his ‘Relation’ a few years after Henry Tudor's accession. The history of Tudor policy in Wales has often been interpreted by way of commentary on this assumption, that Henry Tudor, born at Pembroke Castle and descended from the family of Penmynydd, Anglesey, was considered a Welshman and was himself conscious of this heritage. The Welsh origins of the dynasty have been invoked by historians in the past to explain the relative success of its rule in Wales. Both the so-called ‘union’ with England and the reception of the Reformation were achievements in state and church which have been attributed to the general popularity of the dynasty in Wales and to the favour in which the Tudors (particularly the two Henrys and Elizabeth) regarded their Welsh subjects.

scholarly journals The Implementation of Authentic Assessment in Cultural History of Islamic Subject

AL-TA LIM ◽  
2017 ◽  
Vol 24 (3) ◽  
pp. 266-276
Author(s):  
Muhammad Kristiawan ◽  
Depki Elnanda
Keyword(s):  
Data Collection ◽  
Cultural History ◽  
Authentic Assessment ◽  
Cognitive Domain ◽  
Analysis Model ◽  
Interactive Analysis ◽  
History Of ◽  
Class Viii

This research was focused on the implementation of instructional authentic assessment in the Cutural History of Islamic Subject; class VIII, Perguruan Thawalib Putri Padang Panjang. This study aimed at describing the implementation of authentic assessment by teachers in teaching Cultural History of Islam. The design of this research was qualitative and the data collection techniques were observation and interview. The data were analysis by using Interactive Analysis Model of Miles and Huberman. The results obtained indicate that the implementation of authentic assessment had not been fully implemented by the teacher of Cultural History of Islam both in the affective and psychomotor, while the cognitive domain has been performed well.

scholarly journals Philosophy of History of N.A. Berdyaev: The Existential End of History or an Apocalipsis Interiorized

2020 ◽  
pp. 35-42
Author(s):  
Artem Khamidulin ◽  
Keyword(s):  
Human Life ◽  
Opportunity To Learn ◽  
Philosophy Of History ◽  
Philosophy Of Time ◽  
Religious Philosophy ◽  
End Of History ◽  
The Past ◽  
Starting Point ◽  
History Of ◽  
The Moment

The article analyzes the philosophy of history of N. A. Berdyaev. The starting point of the article is the thesis about the relationship between the problematics of time and historical science. It is noted that for Berdyaev, the philosophy of time is one of the main themes of his philosophy of history. Attention is drawn to the feeling of dissatisfaction experienced by Berdyaev with the fluidity and mobility of time. The perception of the philosopher of time as solicitude and, to a large extent, as an evil or a disease that must be overcome is explicated. The reality of the past and future times equal to the present is revealed. The author demonstrates the bliss inspired by actual experience and philosophy of time. Concept of psychological time of Augustine, which justifies the reality of the past, present and future. Teaching about the instantaneity of the present as a point of interaction between time (historical and cosmic) and eternity (celestial time) of Berdyaev is considered. The possibility of experiencing this kind of moment is considered by Berdyaev on the basis of the existential dimension of time that flows in the depths of the human spirit. The author notes the influence of the teaching about the moment by Danish philosopher Sшren Kierkegaard on Berdyaev. A parallel is drawn between teaching on the meaning of the moment by Berdyaev and the concept of "kairos" of German theologian Paul Tillich. The article analyzes eschatology of Berdyaev, which determines his belonging to the traditions of the Russian religious philosophy of history. Two possible ways to overcome time are revealed: in an instant, i.e. repeatedly during human life, and as a result of the total end of history, which, according to Berdyaev, is also to a large extent a phenomenon of the existential sphere of being. According to Berdyaev, this kind of exit from time gives the opportunity to learn the meaning of history, on the one hand, and to free oneself from the enslaving power of time, on the other. It is concluded that Berdyaev understood the end of history existentially as a special spiritual experience that allows us to overcome time and look at history in terms of eternity.

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